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20 Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him. 21 He said to her, “What do you want?”

She said to him, “Command that these, my two sons, may sit, one on your right hand and one on your left hand, in your Kingdom.”

22 But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?”

They said to him, “We are able.”

23 He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”

24 When the ten heard it, they were indignant with the two brothers.

25 But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you; but whoever desires to become great among you shall be[a] your servant. 27 Whoever desires to be first among you shall be your bondservant, 28 even as the Son of Man came not to be served, but to serve, and to give his life as a ransom for many.”

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Notas al pie

  1. 20:26 TR reads “let him be” instead of “shall be”

A Mother’s Request(A)

20 Then the mother of Zebedee’s sons(B) came to Jesus with her sons and, kneeling down,(C) asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(D)

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(E) I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup,(F) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant(G) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(H) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(I) did not come to be served, but to serve,(J) and to give his life as a ransom(K) for many.”

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20 (A)Then the mother[a] of the sons of Zebedee approached him with her sons and did him homage, wishing to ask him for something. 21 He said to her, “What do you wish?” She answered him, “Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom.” 22 Jesus said in reply, “You do not know what you are asking.[b] Can you drink the cup that I am going to drink?” They said to him, “We can.” 23 He replied, “My cup you will indeed drink, but to sit at my right and at my left [, this] is not mine to give but is for those for whom it has been prepared by my Father.” 24 (B)When the ten heard this, they became indignant at the two brothers. 25 But Jesus summoned them and said, “You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. 26 But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; 27 (C)whoever wishes to be first among you shall be your slave. 28 (D)Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom[c] for many.”

The Healing of Two Blind Men.[d]

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Notas al pie

  1. 20:20–21 The reason for Matthew’s making the mother the petitioner (cf. Mk 10:35) is not clear. Possibly he intends an allusion to Bathsheba’s seeking the kingdom for Solomon; see 1 Kgs 1:11–21. Your kingdom: see note on Mt 16:28.
  2. 20:22 You do not know what you are asking: the Greek verbs are plural and, with the rest of the verse, indicate that the answer is addressed not to the woman but to her sons. Drink the cup: see note on Mk 10:38–40. Matthew omits the Marcan “or be baptized with the baptism with which I am baptized” (Mk 10:38).
  3. 20:28 Ransom: this noun, which occurs in the New Testament only here and in the Marcan parallel (Mk 10:45), does not necessarily express the idea of liberation by payment of some price. The cognate verb is used frequently in the LXX of God’s liberating Israel from Egypt or from Babylonia after the Exile; see Ex 6:6; 15:13; Ps 77:16 (76 LXX); Is 43:1; 44:22. The liberation brought by Jesus’ death will be for many; cf. Is 53:12. Many does not mean that some are excluded, but is a Semitism designating the collectivity who benefit from the service of the one, and is equivalent to “all.” While there are few verbal contacts between this saying and the fourth Servant Song (Is 52:13–53:12), the ideas of that passage are reflected here.
  4. 20:29–34 The cure of the blind men is probably symbolic of what will happen to the disciples, now blind to the meaning of Jesus’ passion and to the necessity of their sharing his suffering. As the men are given sight, so, after the resurrection, will the disciples come to see that to which they are now blind. Matthew has abbreviated his Marcan source (Mk 10:46–52) and has made Mark’s one man two. Such doubling is characteristic of this gospel; see Mt 8:28–34 (// Mk 5:1–20) and the note on Mt 9:27–31.

The Request of the Mother of James and John

20 Then the mother of the sons of Zeb′edee came up to him, with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Command that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom.” 22 But Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them. 26 It shall not be so among you; but whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave; 28 even as the Son of man came not to be served but to serve, and to give his life as a ransom for many.”

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