Add parallel Print Page Options

The Flight to Egypt. 13 [a]When they had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt,[b] and stay there until I tell you. Herod is going to search for the child to destroy him.” 14 Joseph rose and took the child and his mother by night and departed for Egypt. 15 [c]He stayed there until the death of Herod, that what the Lord had said through the prophet(A) might be fulfilled, “Out of Egypt I called my son.”

The Massacre of the Infants. 16 When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. 17 Then was fulfilled what had been said through Jeremiah the prophet:

18 [d](B)“A voice was heard in Ramah,
    sobbing and loud lamentation;
Rachel weeping for her children,
    and she would not be consoled,
    since they were no more.”

Read full chapter

Footnotes

  1. 2:13–23 Biblical and nonbiblical traditions about Moses are here applied to the child Jesus, though the dominant Old Testament type is not Moses but Israel (Mt 2:15).
  2. 2:13 Flee to Egypt: Egypt was a traditional place of refuge for those fleeing from danger in Palestine (see 1 Kgs 11:40; Jer 26:21), but the main reason why the child is to be taken to Egypt is that he may relive the Exodus experience of Israel.
  3. 2:15 The fulfillment citation is taken from Hos 11:1. Israel, God’s son, was called out of Egypt at the time of the Exodus; Jesus, the Son of God, will similarly be called out of that land in a new exodus. The father-son relationship between God and the nation is set in a higher key. Here the son is not a group adopted as “son of God,” but the child who, as conceived by the holy Spirit, stands in unique relation to God. He is son of David and of Abraham, of Mary and of Joseph, but, above all, of God.
  4. 2:18 Jer 31:15 portrays Rachel, wife of the patriarch Jacob, weeping for her children taken into exile at the time of the Assyrian invasion of the northern kingdom (722–21 B.C.). Bethlehem was traditionally identified with Ephrath, the place near which Rachel was buried (see Gn 35:19; 48:7), and the mourning of Rachel is here applied to her lost children of a later age. Ramah: about six miles north of Jerusalem. The lamentation of Rachel is so great as to be heard at a far distance.

The Escape to Egypt

13 When they had gone, an angel(A) of the Lord appeared to Joseph in a dream.(B) “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”(C)

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled(D) what the Lord had said through the prophet: “Out of Egypt I called my son.”[a](E)

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:(F)

18 “A voice is heard in Ramah,
    weeping and great mourning,
Rachel(G) weeping for her children
    and refusing to be comforted,
    because they are no more.”[b](H)

Read full chapter

Footnotes

  1. Matthew 2:15 Hosea 11:1
  2. Matthew 2:18 Jer. 31:15