Matthew 19
Mounce Reverse Interlinear New Testament
19 Now kai ginomai when hote Jesus Iēsous had finished teleō · ho · ho these houtos sayings logos, he left metairō · ho Galilee Galilaia and kai went erchomai to eis the ho region horion of ho Judea Ioudaia beyond peran the ho Jordan Iordanēs River. 2 · kai Large polys crowds ochlos followed akoloutheō him autos, and kai he healed therapeuō them autos there ekei.
3 · kai Some Pharisees Pharisaios came proserchomai to him autos and kai tested peirazō him autos by asking legō, “Is it lawful for a man anthrōpos to divorce apolyō · ho his autos wife gynē for kata any pas cause aitia?” 4 He ho · de answered apokrinomai, saying legō, “ Have you not ou read anaginōskō that hoti he ho who created ktizō them from apo the beginning archē ‘ made poieō them autos male arsēn and kai female thēlys?’” 5 And kai he added legō, “For this reason houtos a man anthrōpos will leave kataleipō his ho father patēr and kai · ho mother mētēr and kai be joined kollaō to ho his autos wife gynē, and kai the ho two dyo will become eimi one heis flesh sarx.’ 6 So hōste then they are eimi no ouketi longer two dyo, but alla one heis flesh sarx. Therefore oun what hos · ho God theos has joined syzeugnymi together , no mē one anthrōpos must separate chōrizō.” 7 “ Why tis then oun,” they asked legō, “ did Moses Mōysēs command entellō that a certificate biblion of divorce apostasion be given didōmi before kai she autos be sent apolyō away ?” 8 Jesus replied legō to them autos, “ Moses Mōysēs allowed epitrepō you hymeis to divorce apolyō your hymeis wives gynē because pros of the ho hardness sklērokardia of your hymeis hearts ; · ho but de it was ginomai not ou that way houtōs from apo the beginning archē. 9 But de I say legō to you hymeis, whoever hos an divorces apolyō · ho his autos wife gynē, except mē for epi sexual porneia immorality , and kai marries gameō another allos, commits moichaō adultery .” 10 The ho disciples mathētēs said legō to him autos, “ If ei such houtōs is eimi the ho case aitia of ho a man anthrōpos with meta his ho wife gynē, it is better sympherō not ou to marry gameō.” 11 Jesus ho · de replied legō to them autos, “ Not ou everyone pas can accept chōreō · ho this houtos statement logos, but alla only those hos to whom it is given didōmi. 12 For gar there are eimi eunuchs eunouchos who hostis have been gennaō that way houtōs from ek their mother’ s mētēr womb koilia, and kai there are eimi eunuchs eunouchos who hostis were made eunuchs by hypo · ho others anthrōpos, and kai there are eimi eunuchs eunouchos who hostis made themselves heautou eunuchs for dia the sake of the ho kingdom basileia of ho heaven ouranos. The ho one who is able dynamai to accept chōreō this should accept chōreō it.”
13 Then tote children paidion were brought prospherō to Jesus autos so hina that he might lay epitithēmi his ho hands cheir on epitithēmi them autos and kai pray proseuchomai, but de the ho disciples mathētēs rebuked epitimaō those who brought them autos. 14 · ho But de Jesus Iēsous said legō, “ Let aphiēmi the ho children paidion come erchomai to pros me egō and kai do not mē try to prevent kōlyō them autos, · ho for gar the ho kingdom basileia of ho heaven ouranos belongs eimi to such toioutos as these .” 15 And kai he placed epitithēmi his ho hands cheir on them autos and went poreuō on his way ekeithen.
16 · kai A heis young man came proserchomai up to Jesus autos and asked legō, “ Teacher didaskalos, what tis good agathos thing must I do poieō so hina that I may have echō eternal aiōnios life zōē?” 17 And de Jesus ho replied legō to him autos, “ Why tis do you ask erōtaō me egō about peri what ho is good agathos? There is eimi only one heis who ho is good agathos. If ei · de you want thelō to enter eiserchomai · ho life zōē, keep tēreō the ho commandments entolē.” 18 “ Which ones poios?” he inquired legō. · ho And de Jesus Iēsous said legō, · ho “‘ Do not ou murder phoneuō, Do not ou commit moicheuō adultery , Do not ou steal kleptō, Do not ou give pseudomartyreō false testimony , 19 Honor timaō your ho father patēr and kai · ho mother mētēr, and kai, Love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” 20 The ho young man neaniskos said legō to him autos, “ All pas these houtos I have kept phylassō. What tis do I still eti lack hystereō?” 21 Jesus Iēsous said phēmi to him autos, · ho “ If ei you want thelō to be eimi perfect teleios, go hypagō and sell pōleō your sy · ho possessions hyparchō and kai give didōmi to the ho poor ptōchos, and kai you will have echō treasure thēsauros in en heaven ouranos; then kai come deuro, follow akoloutheō me egō.” 22 But de when the ho young man neaniskos heard akouō this ho logos, he went aperchomai away greatly distressed lypeō, for gar he had echō many polys possessions ktēma.
23 · ho And de Jesus Iēsous said legō to ho his autos disciples mathētēs, “ I tell legō you hymeis the truth amēn, only with difficulty dyskolōs will a rich plousios person enter eiserchomai the ho kingdom basileia of ho heaven ouranos. 24 Again palin · de I say legō to you hymeis, it is eimi easier eukopos for a camel kamēlos to go dierchomai through dia the eye trypēma of a needle rhaphis than ē for someone who is rich plousios to enter eiserchomai the ho kingdom basileia of ho God theos.” 25 When the ho disciples mathētēs heard akouō · de this, they were greatly sphodra astounded ekplēssō and said legō, “ Who tis then ara can dynamai be saved sōzō?” 26 Jesus Iēsous looked emblepō straight at · de · ho them autos and said legō, “ With para man anthrōpos this houtos is eimi impossible adynatos, but de with para God theos all pas things are possible dynatos.”
27 Then tote Peter Petros responded apokrinomai, · ho saying legō to him autos, “ See idou, we hēmeis have left aphiēmi everything pas and kai followed akoloutheō you sy. What tis then ara will there be eimi for us hēmeis?” 28 · ho · de Jesus Iēsous said legō to them autos, “ I tell legō you hymeis the truth amēn that hoti in en the ho new age palingenesia, when hotan the ho Son hyios of ho Man anthrōpos is seated kathizō on epi his autos glorious doxa throne thronos, you hymeis who ho have followed akoloutheō me egō will also kai sit kathēmai on epi twelve dōdeka thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl. 29 And kai everyone pas who hostis has left aphiēmi houses oikia or ē brothers adelphos or ē sisters adelphē or ē father patēr or ē mother mētēr or ē children teknon or ē lands agros for · ho my egō name’ s onoma sake will receive lambanō a hundredfold hekatontaplasiōn and kai will inherit klēronomeō eternal aiōnios life zōē. 30 But de many polys will be eimi first prōtos who were last eschatos, and kai last eschatos who were first prōtos.
Matthew 19
Lexham English Bible
On Divorce
19 And it happened that when Jesus had finished these statements, he went away from Galilee and came into the region of Judea on the other side of the Jordan. 2 And large crowds followed him, and he healed them there. 3 And Pharisees came up to him in order to[a] test him, and asked[b] if it was permitted for a man to divorce his wife for any cause. 4 And he answered and[c] said, “Have you not read that the one who created them[d] from the beginning made them male and female 5 and said, ‘On account of this a man will leave his[e] father and his[f] mother and will be joined to his wife, and the two will become one flesh’?[g] 6 So then, they are no longer two but one flesh. Therefore what God has joined together, man must not separate.” 7 They said to him, “Why then did Moses command us[h] to give a document—a certificate of divorce—and to divorce her?” 8 He said to them, “Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this. 9 Now I say to you that whoever divorces his wife, except on the basis of sexual immorality, and marries another commits adultery, and whoever marries her who is divorced commits adultery.”[i]
10 The disciples[j] said to him, “If this is the case of a man with his[k] wife, it would be better not to marry!” 11 But he said to them, “Not everyone can accept this saying but those to whom it has been given. 12 For there are eunuchs who were born as such from their mother’s womb, and there are eunuchs who were made eunuchs by people, and there are eunuchs who have made themselves eunuchs[l] for the sake of the kingdom of heaven. The one who is able to accept this,[m] let him accept it.”[n]
Little Children Brought to Jesus
13 Then children were brought to him so that he could lay his[o] hands on them and pray, but the disciples rebuked them. 14 But Jesus said, “Allow the children, and do not forbid them to come to me, for to such belongs[p] the kingdom of heaven.” 15 And he laid his[q] hands on them and[r] traveled on from there.
A Rich Young Man
16 And behold, someone came up to him and[s] said, “Teacher, what good thing must I do so that I will have eternal life?” 17 And he said to him, “Why are you asking me about what is good? There is one who is good. But if you want to enter into life, keep the commandments!” 18 He said to him, “Which ones?” And Jesus said, “Do not commit murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your[t] father and your[u] mother, and love your neighbor as yourself.” 20 The young man said to him, “All these I have observed. What do I still lack?” 21 Jesus said to him, “If you want to be perfect, go, sell your possessions and give the proceeds[v] to the poor—and you will have treasure in heaven—and come, follow me.” 22 But when[w] the young man heard the statement, he went away sorrowful, because he was one who had many possessions.
23 And Jesus said to his disciples, “Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! 24 And again I say to you, it is easier for a camel to go through the eye of a needle than a rich person into[x] the kingdom of God.” 25 So when[y] the disciples heard this,[z] they were extremely amazed, saying, “Then who can be saved?” 26 But Jesus looked at them[aa] and[ab] said to them, “With human beings this is impossible, but with God all things are possible.” 27 Then Peter answered and[ac] said to him, “Behold, we have left everything and followed you. What then will there be for us?” 28 And Jesus said to them, “Truly I say to you that in the renewal of the world,[ad] when the Son of Man sits on his glorious throne, you who have followed me—you also will sit on twelve thrones judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife[ae] or children or fields on account of my name will receive a hundred times as much, and will inherit eternal life. 30 But many who are first will be last, and the last first.
Footnotes
- Matthew 19:3 Here “in order to” is supplied as a component of the participle (“test”) which is understood as purpose
- Matthew 19:3 Here the participle (“asked”) is translated as a finite verb because of English style
- Matthew 19:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 19:4 Here the direct object is supplied from context in the English translation
- Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:5 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:5 A quotation from Gen 2:24
- Matthew 19:7 Here the direct object is supplied from context in the English translation
- Matthew 19:9 Some manuscripts omit “and whoever marries her who is divorced commits adultery”
- Matthew 19:10 Some manuscripts have “His disciples”
- Matthew 19:10 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:12 An understood repetition of the term from earlier in the verse
- Matthew 19:12 *Here the direct object is supplied from context in the English translation
- Matthew 19:12 *Here the direct object is supplied from context in the English translation
- Matthew 19:13 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:14 Literally “for of such is”
- Matthew 19:15 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:15 Here “and” is supplied because the previous participle (“laid”) has been translated as a finite verb
- Matthew 19:16 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:19 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 19:21 Here the direct object is supplied from context in the English translation
- Matthew 19:22 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 19:24 Some manuscripts have “to enter into”
- Matthew 19:25 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Matthew 19:25 *Here the direct object is supplied from context in the English translation
- Matthew 19:26 Here the direct object is supplied from context in the English translation
- Matthew 19:26 Here “and” is supplied because the previous participle (“looked at”) has been translated as a finite verb
- Matthew 19:27 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 19:28 The words “of the world” are supplied as a clarification of “renewal”
- Matthew 19:29 Some manuscripts omit “or wife”
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