And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

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“Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a](A) and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’[b]?(B) So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

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Notas al pie

  1. Matthew 19:4 Gen. 1:27
  2. Matthew 19:5 Gen. 2:24

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.

There was a man sent from God, whose name was John.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

That was the true Light, which lighteth every man that cometh into the world.

10 He was in the world, and the world was made by him, and the world knew him not.

11 He came unto his own, and his own received him not.

12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

16 And of his fulness have all we received, and grace for grace.

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

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The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

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Notas al pie

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

22 Professing themselves to be wise, they became fools,

23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

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God’s Wrath Against Sinful Humanity

18 The wrath of God(A) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, 19 since what may be known about God is plain to them, because God has made it plain to them.(B) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(C) so that people are without excuse.(D)

21 For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.(E) 22 Although they claimed to be wise, they became fools(F) 23 and exchanged the glory of the immortal God for images(G) made to look like a mortal human being and birds and animals and reptiles.

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12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

13 (For until the law sin was in the world: but sin is not imputed when there is no law.

14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

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Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(A) and death through sin,(B) and in this way death came to all people, because all sinned(C)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(D) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(E) who is a pattern of the one to come.(F)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(G) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(H) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(I) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(J) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(K) so also one righteous act resulted in justification(L) and life(M) for all people. 19 For just as through the disobedience of the one man(N) the many were made sinners,(O) so also through the obedience(P) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(Q) But where sin increased, grace increased all the more,(R) 21 so that, just as sin reigned in death,(S) so also grace(T) might reign through righteousness to bring eternal life(U) through Jesus Christ our Lord.

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21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

22 For we know that the whole creation groaneth and travaileth in pain together until now.

23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

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21 that[a] the creation itself will be liberated from its bondage to decay(A) and brought into the freedom and glory of the children of God.(B)

22 We know that the whole creation has been groaning(C) as in the pains of childbirth right up to the present time. 23 Not only so, but we ourselves, who have the firstfruits of the Spirit,(D) groan(E) inwardly as we wait eagerly(F) for our adoption to sonship, the redemption of our bodies.(G)

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Notas al pie

  1. Romans 8:21 Or subjected it in hope. 21 For

15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

17 But he that is joined unto the Lord is one spirit.

18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

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15 Do you not know that your bodies are members of Christ himself?(A) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[a](B) 17 But whoever is united with the Lord is one with him in spirit.[b](C)

18 Flee from sexual immorality.(D) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(E) 19 Do you not know that your bodies are temples(F) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(G) 20 you were bought at a price.(H) Therefore honor God with your bodies.(I)

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Notas al pie

  1. 1 Corinthians 6:16 Gen. 2:24
  2. 1 Corinthians 6:17 Or in the Spirit

21 Submitting yourselves one to another in the fear of God.

22 Wives, submit yourselves unto your own husbands, as unto the Lord.

23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of his body, of his flesh, and of his bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

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Instructions for Christian Households(A)

21 Submit to one another(B) out of reverence for Christ.

22 Wives, submit yourselves to your own husbands(C) as you do to the Lord.(D) 23 For the husband is the head of the wife as Christ is the head of the church,(E) his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands(F) in everything.

25 Husbands, love your wives,(G) just as Christ loved the church and gave himself up for her(H) 26 to make her holy,(I) cleansing[a] her by the washing(J) with water through the word, 27 and to present her to himself(K) as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.(L) 28 In this same way, husbands ought to love their wives(M) as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body.(N) 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”[b](O) 32 This is a profound mystery—but I am talking about Christ and the church.

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Notas al pie

  1. Ephesians 5:26 Or having cleansed
  2. Ephesians 5:31 Gen. 2:24

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

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14 in whom we have redemption,(A) the forgiveness of sins.(B)

The Supremacy of the Son of God

15 The Son is the image(C) of the invisible God,(D) the firstborn(E) over all creation. 16 For in him all things were created:(F) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(G) all things have been created through him and for him.(H) 17 He is before all things,(I) and in him all things hold together.

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God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

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God’s Final Word: His Son

In the past God spoke(A) to our ancestors through the prophets(B) at many times and in various ways,(C) but in these last days(D) he has spoken to us by his Son,(E) whom he appointed heir(F) of all things, and through whom(G) also he made the universe.(H) The Son is the radiance of God’s glory(I) and the exact representation of his being,(J) sustaining all things(K) by his powerful word. After he had provided purification for sins,(L) he sat down at the right hand of the Majesty in heaven.(M)

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11 Now faith is the substance of things hoped for, the evidence of things not seen.

For by it the elders obtained a good report.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

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Faith in Action

11 Now faith is confidence in what we hope for(A) and assurance about what we do not see.(B) This is what the ancients were commended for.(C)

By faith we understand that the universe was formed at God’s command,(D) so that what is seen was not made out of what was visible.

By faith Abel brought God a better offering than Cain did. By faith he was commended(E) as righteous, when God spoke well of his offerings.(F) And by faith Abel still speaks, even though he is dead.(G)

By faith Enoch was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.”[a](H) For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him(I) must believe that he exists and that he rewards those who earnestly seek him.

By faith Noah, when warned about things not yet seen,(J) in holy fear built an ark(K) to save his family.(L) By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.(M)

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Notas al pie

  1. Hebrews 11:5 Gen. 5:24

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

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18 For Christ also suffered once(A) for sins,(B) the righteous for the unrighteous, to bring you to God.(C) He was put to death in the body(D) but made alive in the Spirit.(E) 19 After being made alive,[a] he went and made proclamation to the imprisoned spirits(F) 20 to those who were disobedient long ago when God waited patiently(G) in the days of Noah while the ark was being built.(H) In it only a few people, eight in all,(I) were saved(J) through water, 21 and this water symbolizes baptism that now saves you(K) also—not the removal of dirt from the body but the pledge of a clear conscience(L) toward God.[b] It saves you by the resurrection of Jesus Christ,(M) 22 who has gone into heaven(N) and is at God’s right hand(O)—with angels, authorities and powers in submission to him.(P)

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Notas al pie

  1. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also
  2. 1 Peter 3:21 Or but an appeal to God for a clear conscience

This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:

Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

Whereby the world that then was, being overflowed with water, perished:

But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.

14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.

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The Day of the Lord

Dear friends,(A) this is now my second letter to you. I have written both of them as reminders(B) to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets(C) and the command given by our Lord and Savior through your apostles.(D)

Above all, you must understand that in the last days(E) scoffers will come, scoffing and following their own evil desires.(F) They will say, “Where is this ‘coming’ he promised?(G) Ever since our ancestors died, everything goes on as it has since the beginning of creation.”(H) But they deliberately forget that long ago by God’s word(I) the heavens came into being and the earth was formed out of water and by water.(J) By these waters also the world of that time(K) was deluged and destroyed.(L) By the same word the present heavens and earth are reserved for fire,(M) being kept for the day of judgment(N) and destruction of the ungodly.

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day.(O) The Lord is not slow in keeping his promise,(P) as some understand slowness. Instead he is patient(Q) with you, not wanting anyone to perish, but everyone to come to repentance.(R)

10 But the day of the Lord will come like a thief.(S) The heavens will disappear with a roar;(T) the elements will be destroyed by fire,(U) and the earth and everything done in it will be laid bare.[a](V)

11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward(W) to the day of God and speed its coming.[b](X) That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat.(Y) 13 But in keeping with his promise we are looking forward to a new heaven and a new earth,(Z) where righteousness dwells.

14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless(AA) and at peace with him.

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Notas al pie

  1. 2 Peter 3:10 Some manuscripts be burned up
  2. 2 Peter 3:12 Or as you wait eagerly for the day of God to come

Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Mercy unto you, and peace, and love, be multiplied.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,

15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

19 These be they who separate themselves, sensual, having not the Spirit.

20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And of some have compassion, making a difference:

23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Jude,(A) a servant of Jesus Christ(B) and a brother of James,

To those who have been called,(C) who are loved in God the Father and kept for[a] Jesus Christ:(D)

Mercy, peace(E) and love be yours in abundance.(F)

The Sin and Doom of Ungodly People

Dear friends,(G) although I was very eager to write to you about the salvation we share,(H) I felt compelled to write and urge you to contend(I) for the faith(J) that was once for all entrusted to God’s holy people.(K) For certain individuals whose condemnation was written about[b] long ago have secretly slipped in among you.(L) They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.(M)

Though you already know all this,(N) I want to remind you(O) that the Lord[c] at one time delivered his people out of Egypt, but later destroyed those who did not believe.(P) And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day.(Q) In a similar way, Sodom and Gomorrah(R) and the surrounding towns(S) gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.(T)

In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings.(U) But even the archangel(V) Michael,(W) when he was disputing with the devil about the body of Moses,(X) did not himself dare to condemn him for slander but said, “The Lord rebuke you!”[d](Y) 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.(Z)

11 Woe to them! They have taken the way of Cain;(AA) they have rushed for profit into Balaam’s error;(AB) they have been destroyed in Korah’s rebellion.(AC)

12 These people are blemishes at your love feasts,(AD) eating with you without the slightest qualm—shepherds who feed only themselves.(AE) They are clouds without rain,(AF) blown along by the wind;(AG) autumn trees, without fruit and uprooted(AH)—twice dead. 13 They are wild waves of the sea,(AI) foaming up their shame;(AJ) wandering stars, for whom blackest darkness has been reserved forever.(AK)

14 Enoch,(AL) the seventh from Adam, prophesied about them: “See, the Lord is coming(AM) with thousands upon thousands of his holy ones(AN) 15 to judge(AO) everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.”[e](AP) 16 These people are grumblers(AQ) and faultfinders; they follow their own evil desires;(AR) they boast(AS) about themselves and flatter others for their own advantage.

A Call to Persevere

17 But, dear friends, remember what the apostles(AT) of our Lord Jesus Christ foretold.(AU) 18 They said to you, “In the last times(AV) there will be scoffers who will follow their own ungodly desires.”(AW) 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.(AX)

20 But you, dear friends, by building yourselves up(AY) in your most holy faith(AZ) and praying in the Holy Spirit,(BA) 21 keep yourselves in God’s love as you wait(BB) for the mercy of our Lord Jesus Christ to bring you to eternal life.(BC)

22 Be merciful to those who doubt; 23 save others by snatching them from the fire;(BD) to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.[f](BE)

Doxology

24 To him who is able(BF) to keep you from stumbling and to present you before his glorious presence(BG) without fault(BH) and with great joy— 25 to the only God(BI) our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore!(BJ) Amen.(BK)

Notas al pie

  1. Jude 1:1 Or by; or in
  2. Jude 1:4 Or individuals who were marked out for condemnation
  3. Jude 1:5 Some early manuscripts Jesus
  4. Jude 1:9 Jude is alluding to the Jewish Testament of Moses (approximately the first century a.d.).
  5. Jude 1:15 From the Jewish First Book of Enoch (approximately the first century b.c.)
  6. Jude 1:23 The Greek manuscripts of these verses vary at several points.