Matthew 18
Contemporary English Version
Who Is the Greatest?
(Mark 9.33-37; Luke 9.46-48)
18 (A) About this time the disciples came to Jesus and asked him who would be the greatest in the kingdom of heaven. 2 Jesus called for a child to come over and stand near him. 3 (B) Then he said:
I promise you this. If you don't change and become like a child, you will never get into the kingdom of heaven. 4 But if you are as humble as this child, you are the greatest in the kingdom of heaven. 5 And when you welcome one of these children because of me, you welcome me.
Temptations To Sin
(Mark 9.42-48; Luke 17.1,2)
6 It will be terrible for people who cause even one of my little followers to sin. Those people would be better off thrown into the deepest part of the ocean with a heavy stone tied around their necks! 7 The world is in for trouble because of the way it causes people to sin. There will always be something to cause people to sin, but anyone who does this will be in for trouble.
8 (C) If your hand or foot causes you to sin, chop it off and throw it away! You would be better off to go into life paralyzed or lame than to have two hands or two feet and be thrown into the fire that never goes out. 9 (D) If your eye causes you to sin, poke it out and get rid of it. You would be better off to go into life with only one eye than to have two eyes and be thrown into the fires of hell.
The Lost Sheep
(Luke 15.3-7)
10-11 (E) Don't be cruel to any of these little ones! I promise you their angels are always with my Father in heaven.[a] 12 Let me ask you this. What would you do if you had 100 sheep and one of them wandered off? Wouldn't you leave the 99 on the hillside and go look for the one that had wandered away? 13 I am sure that finding it would make you happier than having the 99 that never wandered off. 14 That's how it is with your Father in heaven. He doesn't want any of these little ones to be lost.
When Someone Sins
(Luke 17.3)
15 (F) If one of my followers[b] sins against you, go and point out what was wrong. But do it in private, just between the two of you. If that person listens, you have won back a follower. 16 (G) But if that one refuses to listen, take along one or two others. The Scriptures teach that every complaint must be proven true by two or more witnesses. 17 If the follower refuses to listen to them, report the matter to the church. Anyone who refuses to listen to the church must be treated like an unbeliever or a tax collector.[c]
Allowing and Not Allowing
18 (H) I promise you God in heaven will allow whatever you allow on earth, but God will not allow anything you don't allow. 19 I promise that when any two of you on earth agree about something you are praying for, my Father in heaven will do it for you. 20 Whenever two or three of you come together in my name,[d] I am there with you.
An Official Who Refused To Forgive
21 (I) Peter came up to the Lord and asked, “How many times should I forgive someone[e] who does something wrong to me? Is seven times enough?”
22 (J) Jesus answered:
Not just 7 times, but 77 times![f] 23 This story will show you what the kingdom of heaven is like:
One day a king decided to call in his officials and ask them to give an account of what they owed him. 24 As he was doing this, one official was brought in who owed him 50,000,000 silver coins. 25 But he didn't have any money to pay what he owed. The king ordered him to be sold, along with his wife and children and all he owned, in order to pay the debt.
26 The official got down on his knees and began begging, “Have pity on me, and I will pay you every cent I owe!” 27 The king felt sorry for him and let him go free. He even told the official that he did not have to pay back the money.
28 But as this official was leaving, he happened to meet another official, who owed him 100 silver coins. So he grabbed the man by the throat. He started choking him and said, “Pay me what you owe!”
29 The man got down on his knees and began begging, “Have pity on me, and I will pay you back.” 30 But the first official refused to have pity. Instead, he went and had the other official put in jail until he could pay what he owed.
31 When some other officials found out what had happened, they felt sorry for the man who had been put in jail. Then they told the king what had happened. 32 The king called the first official back in and said, “You're an evil man! When you begged for mercy, I said you did not have to pay back a cent. 33 Don't you think you should show pity to someone else, as I did to you?” 34 The king was so angry that he ordered the official to be tortured until he could pay back everything he owed. 35 That is how my Father in heaven will treat you, if you don't forgive each of my followers with all your heart.
Footnotes
- 18.10,11 in heaven: Some manuscripts add, “The Son of Man came to save people who are lost.”
- 18.15 followers: The Greek text has “brother,” which is used here and elsewhere in this chapter to refer to a follower of Christ.
- 18.17 tax collector: See the note at 5.46.
- 18.20 in my name: Or “as my followers.”
- 18.21 someone: Or “a follower.” See the note at 18.15.
- 18.22 77 times: Or “70 times 7.” The large number means that one follower should never stop forgiving another.
Matthew 18
New King James Version
Who Is the Greatest?(A)
18 At (B)that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”
2 Then Jesus called a little (C)child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, (D)unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 (E)Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 (F)Whoever receives one little child like this in My name receives Me.
Jesus Warns of Offenses(G)
6 (H)“But whoever causes one of these little ones who believe in Me to sin, it would be better for him if a millstone were hung around his neck, and he were drowned in the depth of the sea. 7 Woe to the world because of [a]offenses! For (I)offenses must come, but (J)woe to that man by whom the offense comes!
8 (K)“If your hand or foot causes you to sin, cut it off and cast it from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet, to be cast into the everlasting fire. 9 And if your eye causes you to sin, pluck it out and cast it from you. It is better for you to enter into life with one eye, rather than having two eyes, to be cast into [b]hell fire.
The Parable of the Lost Sheep(L)
10 “Take heed that you do not despise one of these little ones, for I say to you that in heaven (M)their angels always (N)see the face of My Father who is in heaven. 11 (O)For[c] the Son of Man has come to save that which was lost.
12 (P)“What do you think? If a man has a hundred sheep, and one of them goes astray, does he not leave the ninety-nine and go to the mountains to seek the one that is straying? 13 And if he should find it, assuredly, I say to you, he rejoices more over that sheep than over the ninety-nine that did not go astray. 14 Even so it is not the (Q)will of your Father who is in heaven that one of these little ones should perish.
Dealing with a Sinning Brother
15 “Moreover (R)if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, (S)you have gained your brother. 16 But if he will not hear, take with you one or two more, that (T)‘by the mouth of two or three witnesses every word may be established.’ 17 And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a (U)heathen and a tax collector.
18 “Assuredly, I say to you, (V)whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
19 (W)“Again[d] I say to you that if two of you agree on earth concerning anything that they ask, (X)it will be done for them by My Father in heaven. 20 For where two or three are gathered (Y)together in My name, I am there in the midst of them.”
The Parable of the Unforgiving Servant
21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? (Z)Up to seven times?”
22 Jesus said to him, “I do not say to you, (AA)up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded (AB)that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.
28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down [e]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [f]all.’ 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you (AC)all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.
35 (AD)“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [g]his trespasses.”
Footnotes
- Matthew 18:7 enticements to sin
- Matthew 18:9 Gr. Gehenna
- Matthew 18:11 NU omits v. 11.
- Matthew 18:19 NU, M Again, assuredly, I say
- Matthew 18:29 NU omits at his feet
- Matthew 18:29 NU, M omit all
- Matthew 18:35 NU omits his trespasses
Matthew 18
Amplified Bible
Rank in the Kingdom
18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”(A) 2 He called a little child and set him before them, 3 and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. 4 Therefore, whoever [a]humbles himself like this child is greatest in the kingdom of heaven. 5 Whoever receives and welcomes one [b]child like this in My name receives Me; 6 but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.(B)
Stumbling Blocks
7 “Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!(C)
8 “If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. 9 If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
10 “See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.(D) 11 [c][For the Son of Man has come to save that which was lost.]
Ninety-nine Plus One
12 “What do you think? If a man has a hundred sheep, and one of them gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?(E) 13 And if it turns out that he finds it, I assure you and most solemnly say to you, he rejoices over it more than over the ninety-nine that did not get lost. 14 So it is not the will of your Father who is in heaven that one of these little ones be lost.
Discipline and Prayer
15 “If your brother sins[d], go and show him his fault in private; if he listens and pays attention to you, you have won back your brother. 16 But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses. 17 If he pays no attention to them [refusing to listen and obey], tell it to the [e]church; and if he refuses to listen even to the church, let him be to you as a Gentile (unbeliever) and a tax collector.(F) 18 I assure you and most solemnly say to you, whatever you bind [forbid, declare to be improper and unlawful] on earth [f]shall have [already] been bound in heaven, and whatever you loose [permit, declare lawful] on earth [g]shall have [already] been loosed in heaven.(G)
19 “Again I say to you, that if two [h]believers on earth agree [that is, are of one mind, in harmony] about anything that they ask [within the will of God], it will be done for them by My Father in heaven.(H) 20 For where two or three are gathered in My name [meeting together as My followers], I am there among them.”(I)
Forgiveness
21 Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22 Jesus answered him, “I say to you, not up to seven times, but seventy times seven.
23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24 When he began the accounting, one who owed him 10,000 [i]talents was brought to him. 25 But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26 So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27 And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28 But that same slave went out and found one of his fellow slaves who owed him [j]a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29 So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31 When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32 Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33 Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34 And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35 My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
Footnotes
- Matthew 18:4 I.e. turns his back on self-righteous pride and adopts a realistic self-view.
- Matthew 18:5 I.e. new, childlike believer.
- Matthew 18:11 Early mss do not contain this verse.
- Matthew 18:15 Late mss add against you.
- Matthew 18:17 Gr ecclasia, the word means a gathering and may be translated congregation, assembly, or church.
- Matthew 18:18 Gr estai lelumenon, future perfect passive.
- Matthew 18:18 Gr estai lelumenon, future perfect passive.
- Matthew 18:19 Lit of you.
- Matthew 18:24 A talent was a measurement of weight, usually 58-80 pounds. One talent of silver was worth more than 15 years’ wages. One talent of gold was worth even more. 10,000 talents would be an inconceivable amount of debt for a slave in the king’s service to repay.
- Matthew 18:28 About 100 days’ wages for a laborer.
Matthew 18
New Living Translation
The Greatest in the Kingdom
18 About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?”
2 Jesus called a little child to him and put the child among them. 3 Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. 4 So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.
5 “And anyone who welcomes a little child like this on my behalf[a] is welcoming me. 6 But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.
7 “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. 8 So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. 9 And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[b]
10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[c]
Parable of the Lost Sheep
12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.
Correcting Another Believer
15 “If another believer[d] sins against you,[e] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.
18 “I tell you the truth, whatever you forbid[f] on earth will be forbidden in heaven, and whatever you permit[g] on earth will be permitted in heaven.
19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[h] I am there among them.”
Parable of the Unforgiving Debtor
21 Then Peter came to him and asked, “Lord, how often should I forgive someone[i] who sins against me? Seven times?”
22 “No, not seven times,” Jesus replied, “but seventy times seven![j]
23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[k] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.
26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.
28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[l] He grabbed him by the throat and demanded instant payment.
29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.
31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.
35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[m] from your heart.”
Footnotes
- 18:5 Greek in my name.
- 18:9 Greek the Gehenna of fire.
- 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.
- 18:15a Greek If your brother.
- 18:15b Some manuscripts do not include against you.
- 18:18a Or bind, or lock.
- 18:18b Or loose, or open.
- 18:20 Greek gather together in my name.
- 18:21 Greek my brother.
- 18:22 Or seventy-seven times.
- 18:24 Greek 10,000 talents [375 tons or 340 metric tons of silver].
- 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.
- 18:35 Greek your brother.
Matthew 18
The Message
Whoever Becomes Simple Again
18 At about the same time, the disciples came to Jesus asking, “Who gets the highest rank in God’s kingdom?”
2-5 For an answer Jesus called over a child, whom he stood in the middle of the room, and said, “I’m telling you, once and for all, that unless you return to square one and start over like children, you’re not even going to get a look at the kingdom, let alone get in. Whoever becomes simple and elemental again, like this child, will rank high in God’s kingdom. What’s more, when you receive the childlike on my account, it’s the same as receiving me.
6-7 “But if you give them a hard time, bullying or taking advantage of their simple trust, you’ll soon wish you hadn’t. You’d be better off dropped in the middle of the lake with a millstone around your neck. Doom to the world for giving these God-believing children a hard time! Hard times are inevitable, but you don’t have to make it worse—and it’s doomsday to you if you do.
8-9 “If your hand or your foot gets in the way of God, chop it off and throw it away. You’re better off maimed or lame and alive than the proud owners of two hands and two feet, godless in a furnace of eternal fire. And if your eye distracts you from God, pull it out and throw it away. You’re better off one-eyed and alive than exercising your twenty-twenty vision from inside the fire of hell.
10 “Watch that you don’t treat a single one of these childlike believers arrogantly. You realize, don’t you, that their personal angels are constantly in touch with my Father in heaven?
Work It Out Between You
12-14 “Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn’t he leave the ninety-nine and go after the one? And if he finds it, doesn’t he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn’t want to lose even one of these simple believers.
15-17 “If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you’ve made a friend. If he won’t listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won’t listen, tell the church. If he won’t listen to the church, you’ll have to start over from scratch, confront him with the need for repentance, and offer again God’s forgiving love.
18-20 “Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I’ll be there.”
A Story About Forgiveness
21 At that point Peter got up the nerve to ask, “Master, how many times do I forgive a brother or sister who hurts me? Seven?”
22 Jesus replied, “Seven! Hardly. Try seventy times seven.
23-25 “The kingdom of God is like a king who decided to square accounts with his servants. As he got under way, one servant was brought before him who had run up a debt of a hundred thousand dollars. He couldn’t pay up, so the king ordered the man, along with his wife, children, and goods, to be auctioned off at the slave market.
26-27 “The poor wretch threw himself at the king’s feet and begged, ‘Give me a chance and I’ll pay it all back.’ Touched by his plea, the king let him off, erasing the debt.
28 “The servant was no sooner out of the room when he came upon one of his fellow servants who owed him ten dollars. He seized him by the throat and demanded, ‘Pay up. Now!’
29-31 “The poor wretch threw himself down and begged, ‘Give me a chance and I’ll pay it all back.’ But he wouldn’t do it. He had him arrested and put in jail until the debt was paid. When the other servants saw this going on, they were outraged and brought a detailed report to the king.
32-35 “The king summoned the man and said, ‘You evil servant! I forgave your entire debt when you begged me for mercy. Shouldn’t you be compelled to be merciful to your fellow servant who asked for mercy?’ The king was furious and put the screws to the man until he paid back his entire debt. And that’s exactly what my Father in heaven is going to do to each one of you who doesn’t forgive unconditionally anyone who asks for mercy.”
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