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Chapter 18[a]

The Greatest in the Kingdom. (A)At that time the disciples[b] approached Jesus and said, “Who is the greatest in the kingdom of heaven?” He called a child over, placed it in their midst, (B)and said, “Amen, I say to you, unless you turn and become like children,[c] you will not enter the kingdom of heaven. (C)Whoever humbles himself like this child is the greatest in the kingdom of heaven. [d]And whoever receives one child such as this in my name receives me.

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Footnotes

  1. 18:1–35 This discourse of the fourth book of the gospel is often called the “church order” discourse, but it lacks most of the considerations usually connected with church order, such as various offices in the church and the duties of each, and deals principally with the relations that must obtain among the members of the church. Beginning with the warning that greatness in the kingdom of heaven is measured not by rank or power but by childlikeness (Mt 18:1–5), it deals with the care that the disciples must take not to cause the little ones to sin or to neglect them if they stray from the community (Mt 18:6–14), the correction of members who sin (Mt 18:15–18), the efficacy of the prayer of the disciples because of the presence of Jesus (Mt 18:19–20), and the forgiveness that must be repeatedly extended to sinful members who repent (Mt 18:21–35).
  2. 18:1 The initiative is taken not by Jesus as in the Marcan parallel (Mk 9:33–34) but by the disciples. Kingdom of heaven: this may mean the kingdom in its fullness, i.e., after the parousia and the final judgment. But what follows about causes of sin, church discipline, and forgiveness, all dealing with the present age, suggests that the question has to do with rank also in the church, where the kingdom is manifested here and now, although only partially and by anticipation; see notes on Mt 3:2; 4:17.
  3. 18:3 Become like children: the child is held up as a model for the disciples not because of any supposed innocence of children but because of their complete dependence on, and trust in, their parents. So must the disciples be, in respect to God.
  4. 18:5 Cf. Mt 10:40.

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

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10 (A)“See that you do not despise one of these little ones,[a] for I say to you that their angels in heaven always look upon the face of my heavenly Father.

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Footnotes

  1. 18:10 Their angels in heaven…my heavenly Father: for the Jewish belief in angels as guardians of nations and individuals, see Dn 10:13, 20–21; Tb 5:4–7; 1QH 5:20–22; as intercessors who present the prayers of human beings to God, see Tb 13:12, 15. The high worth of the little ones is indicated by their being represented before God by these heavenly beings.

The Parable of the Wandering Sheep(A)

10 “See that you do not despise one of these little ones. For I tell you that their angels(B) in heaven always see the face of my Father in heaven.

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12 What is your opinion? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine in the hills and go in search of the stray? 13 And if he finds it, amen, I say to you, he rejoices more over it than over the ninety-nine that did not stray. 14 In just the same way, it is not the will of your heavenly Father that one of these little ones be lost.

A Brother Who Sins.[a]

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Footnotes

  1. 18:15–20 Passing from the duty of Christian disciples toward those who have strayed from their number, the discourse now turns to how they are to deal with one who sins and yet remains within the community. First there is to be private correction (Mt 18:15); if this is unsuccessful, further correction before two or three witnesses (Mt 18:16); if this fails, the matter is to be brought before the assembled community (the church), and if the sinner refuses to attend to the correction of the church, he is to be expelled (Mt 18:17). The church’s judgment will be ratified in heaven, i.e., by God (Mt 18:18). This three-step process of correction corresponds, though not exactly, to the procedure of the Qumran community; see 1QS 5:25–6:1; 6:24–7:25; CD 9:2–8. The section ends with a saying about the favorable response of God to prayer, even to that of a very small number, for Jesus is in the midst of any gathering of his disciples, however small (Mt 18:19–20). Whether this prayer has anything to do with the preceding judgment is uncertain.

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

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