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17 And after six days Jesus taketh with him Peter, and [a]James, and John his brother, and bringeth them up into a high mountain apart: and he was transfigured before them; and his face did shine as the sun, and his garments became white as the light. And behold, there appeared unto them Moses and Elijah talking with him. And Peter answered, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, I will make here three [b]tabernacles; one for thee, and one for Moses, and one for Elijah. While he was yet speaking, behold, a bright cloud overshadowed them: and behold, a voice out of the cloud, saying, This is my beloved Son, in whom I am well pleased; hear ye him. And when the disciples heard it, they fell on their face, and were sore afraid. And Jesus came and touched them and said, Arise, and be not afraid. And lifting up their eyes, they saw no one, save Jesus only.

And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elijah must first come? 11 And he answered and said, Elijah indeed cometh, and shall restore all things: 12 but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. 13 Then understood the disciples that he spake unto them of John the Baptist.

14 And when they were come to the multitude, there came to him a man, kneeling to him, and saying, 15 Lord, have mercy on my son: for he is epileptic, and suffereth grievously; for oft-times he falleth into the fire, and oft-times into the water. 16 And I brought him to thy disciples, and they could not cure him. 17 And Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I bear with you? bring him hither to me. 18 And Jesus rebuked him; and the demon went out of him: and the boy was cured from that hour.

19 Then came the disciples to Jesus apart, and said, Why could not we cast it out? 20 And he saith unto them, Because of your little faith: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.[c]

22 And while they [d]abode in Galilee, Jesus said unto them, The Son of man shall be [e]delivered up into the hands of men; 23 and they shall kill him, and the third day he shall be raised up. And they were exceeding sorry.

24 And when they were come to Capernaum, they that received the [f]half-shekel came to Peter, and said, Doth not your teacher pay the [g]half-shekel? 25 He saith, Yea. And when he came into the house, Jesus spake first to him, saying, What thinkest thou, Simon? the kings of the earth, from whom do they receive toll or tribute? from their sons, or from strangers? 26 And when he said, From strangers, Jesus said unto him, Therefore the sons are free. 27 But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a [h]shekel: that take, and give unto them for me and thee.

Footnotes

  1. Matthew 17:1 Or, Jacob
  2. Matthew 17:4 Or, booths
  3. Matthew 17:20 Many authorities, some ancient, insert verse 21 But this kind goeth not out save by prayer and fasting. See Mk. 9:29.
  4. Matthew 17:22 Some ancient authorities read were gathering themselves together.
  5. Matthew 17:22 See 10:4.
  6. Matthew 17:24 Greek didrachma. Compare marginal note on Lk. 15:8.
  7. Matthew 17:24 Greek didrachma. Compare marginal note on Lk. 15:8.
  8. Matthew 17:27 Greek stater.

The Transfiguration

17 And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. So Peter answered and[a] said to Jesus, “Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah.” While[b] he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him!” And when[c] the disciples heard this,[d] they fell down on their faces and were extremely frightened. And Jesus came and touched them and[e] said, “Get up and do not be afraid.” And when they[f] lifted up their eyes they saw no one except him—Jesus alone.

And as[g] they were coming down from the mountain, Jesus commanded them saying, “Tell no one the vision until the Son of Man is raised from the dead.” 10 And the disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11 And he answered and[h] said, “Elijah indeed is coming, and will restore all things. 12 But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.

A Demon-possessed Boy Healed

14 And when they[i] came to the crowd, a man approached him, kneeling down before him 15 and saying, “Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. 16 And I brought him to your disciples, and they were not able to heal him.” 17 And Jesus answered and[j] said, “O unbelieving and perverse generation! How long[k] will I be with you? How long[l] must I put up with you? Bring him here to me!” 18 And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour.

19 Then the disciples approached Jesus privately and[m] said, Why[n] were we not able to expel it?” 20 And he said to them, “Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[o]

Jesus Predicts His Death and Resurrection a Second Time

22 Now as[p] they were gathering in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into the hands of men,[q] 23 and they will kill him, and on the third day he will be raised.” And they were extremely distressed.

Paying the Double Drachma Temple Tax

24 Now when[r] they arrived in Capernaum, the ones who collected the double drachma tax[s] came up to Peter and said, “Does your teacher not pay the double drachma tax?” 25 He said, “Yes.” And when he[t] came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect tolls or taxes—from their own sons, or from foreigners?” 26 And when he[u] said, “From foreigners,” Jesus said to him, “Then the sons are free. 27 But so that we do not give offense to them, go out to the sea, cast a line with[v] a hook, and take the first fish that comes up. And when you[w] open its mouth, you will find a four-drachma coin. Take that and[x] give it[y] to them for me and you.”

Footnotes

  1. Matthew 17:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  2. Matthew 17:5 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  3. Matthew 17:6 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. Matthew 17:6 *Here the direct object is supplied from context in the English translation
  5. Matthew 17:7 Here “and” is supplied because the previous participle (“touched”) has been translated as a finite verb
  6. Matthew 17:8 Here “when” is supplied as a component of the participle (“lifted up”) which is understood as temporal
  7. Matthew 17:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
  8. Matthew 17:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  9. Matthew 17:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  10. Matthew 17:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  11. Matthew 17:17 Literally “until when”
  12. Matthew 17:17 Literally “until when”
  13. Matthew 17:19 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  14. Matthew 17:19 Literally “for what”
  15. Matthew 17:20 Most later Greek manuscripts add v. 21, “But this kind does not go out except by prayer and fasting.”
  16. Matthew 17:22 Here “as” is supplied as a component of the temporal genitive absolute participle (“were gathering”)
  17. Matthew 17:22 Or possibly “of people,” in a generic sense, although the reference here may be to the specific group responsible for Jesus’ arrest, where it is unlikely women were present
  18. Matthew 17:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  19. Matthew 17:24 This refers to the half-shekel annual tax paid by Jewish males to support the temple; over time the name of the coin commonly used to pay the tax came to be used for the tax itself
  20. Matthew 17:25 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  21. Matthew 17:26 Here “when” is supplied as a component of the participle (“said”) which is understood as temporal
  22. Matthew 17:27 The words “a line with” are not in the Greek text but are implied
  23. Matthew 17:27 Here “when” is supplied as a component of the participle (“open”) which is understood as temporal
  24. Matthew 17:27 Here “and” is supplied because the previous participle (“take”) has been translated as a finite verb
  25. Matthew 17:27 Here the direct object is supplied from context in the English translation