Add parallel Print Page Options

Leaders Demand a Miraculous Sign

16 One day the Pharisees and Sadducees came to test Jesus, demanding that he show them a miraculous sign from heaven to prove his authority.

He replied, “You know the saying, ‘Red sky at night means fair weather tomorrow; red sky in the morning means foul weather all day.’ You know how to interpret the weather signs in the sky, but you don’t know how to interpret the signs of the times![a] Only an evil, adulterous generation would demand a miraculous sign, but the only sign I will give them is the sign of the prophet Jonah.[b] Then Jesus left them and went away.

Yeast of the Pharisees and Sadducees

Later, after they crossed to the other side of the lake, the disciples discovered they had forgotten to bring any bread. “Watch out!” Jesus warned them. “Beware of the yeast of the Pharisees and Sadducees.”

At this they began to argue with each other because they hadn’t brought any bread. Jesus knew what they were saying, so he said, “You have so little faith! Why are you arguing with each other about having no bread? Don’t you understand even yet? Don’t you remember the 5,000 I fed with five loaves, and the baskets of leftovers you picked up? 10 Or the 4,000 I fed with seven loaves, and the large baskets of leftovers you picked up? 11 Why can’t you understand that I’m not talking about bread? So again I say, ‘Beware of the yeast of the Pharisees and Sadducees.’”

12 Then at last they understood that he wasn’t speaking about the yeast in bread, but about the deceptive teaching of the Pharisees and Sadducees.

Peter’s Declaration about Jesus

13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?”[c]

14 “Well,” they replied, “some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets.”

15 Then he asked them, “But who do you say I am?”

16 Simon Peter answered, “You are the Messiah,[d] the Son of the living God.”

17 Jesus replied, “You are blessed, Simon son of John,[e] because my Father in heaven has revealed this to you. You did not learn this from any human being. 18 Now I say to you that you are Peter (which means ‘rock’),[f] and upon this rock I will build my church, and all the powers of hell[g] will not conquer it. 19 And I will give you the keys of the Kingdom of Heaven. Whatever you forbid[h] on earth will be forbidden in heaven, and whatever you permit[i] on earth will be permitted in heaven.”

20 Then he sternly warned the disciples not to tell anyone that he was the Messiah.

Jesus Predicts His Death

21 From then on Jesus[j] began to tell his disciples plainly that it was necessary for him to go to Jerusalem, and that he would suffer many terrible things at the hands of the elders, the leading priests, and the teachers of religious law. He would be killed, but on the third day he would be raised from the dead.

22 But Peter took him aside and began to reprimand him[k] for saying such things. “Heaven forbid, Lord,” he said. “This will never happen to you!”

23 Jesus turned to Peter and said, “Get away from me, Satan! You are a dangerous trap to me. You are seeing things merely from a human point of view, not from God’s.”

24 Then Jesus said to his disciples, “If any of you wants to be my follower, you must give up your own way, take up your cross, and follow me. 25 If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it. 26 And what do you benefit if you gain the whole world but lose your own soul?[l] Is anything worth more than your soul? 27 For the Son of Man will come with his angels in the glory of his Father and will judge all people according to their deeds. 28 And I tell you the truth, some standing here right now will not die before they see the Son of Man coming in his Kingdom.”

Footnotes

  1. 16:2-3 Several manuscripts do not include any of the words in 16:2-3 after He replied.
  2. 16:4 Greek the sign of Jonah.
  3. 16:13 “Son of Man” is a title Jesus used for himself.
  4. 16:16 Or the Christ. Messiah (a Hebrew term) and Christ (a Greek term) both mean “anointed one.”
  5. 16:17 Greek Simon bar-Jonah; see John 1:42; 21:15-17.
  6. 16:18a Greek that you are Peter.
  7. 16:18b Greek and the gates of Hades.
  8. 16:19a Or bind, or lock.
  9. 16:19b Or loose, or open.
  10. 16:21 Some manuscripts read Jesus the Messiah.
  11. 16:22 Or began to correct him.
  12. 16:26 Or your self? also in 16:26b.

The Signs of the Times

16 And when[a] the Pharisees and Sadducees came to test him,[b] they asked him to show them a sign from heaven. So he answered and[c] said to them, “When[d] evening comes you say, ‘It will be fair weather because the sky is red,’ and early in the morning, ‘Today it will be stormy weather, because the sky is red and[e] darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate[f] the signs of the times. An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and[g] went away.

Beware the Leaven of the Pharisees and Sadducees

And when[h] the disciples arrived at the other side,[i] they had forgotten to take bread. And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” So they were discussing this[j] among themselves, saying, “It is because we did not take bread.” But knowing this,[k] Jesus said, “Why are you discussing among yourselves that you did not take bread,[l] you of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10 Or the seven loaves for the four thousand and how many baskets you took up? 11 How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Confession at Caesarea Philippi

13 Now when[m] Jesus came to the region of Caesarea Philippi,[n] he began asking[o] his disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, Some[p] say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 And Simon Peter answered and[q] said, “You are the Christ, the Son of the living God!” 17 And Jesus answered and[r] said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this[s] to you, but my Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound[t] in heaven, and whatever you release on earth will be released[u] in heaven.” 20 Then he commanded the disciples that they should tell no one that he was the Christ.

Jesus Predicts His Death and Resurrection

21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and[v] began to rebuke him, saying, God forbid,[w] Lord! This will never happen to you!” 23 But he turned around and[x] said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”

Taking Up One’s Cross to Follow Jesus

24 Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26 For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27 For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.[y] 28 Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”

Footnotes

  1. Matthew 16:1 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  2. Matthew 16:1 *Here the direct object is supplied from context in the English translation
  3. Matthew 16:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Matthew 16:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  5. Matthew 16:3 Here “and” is supplied in the translation because of English style
  6. Matthew 16:3 Here “to evaluate” is an implied repetition of the verb earlier in the verse
  7. Matthew 16:4 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  8. Matthew 16:5 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  9. Matthew 16:5 That is, the other side of the Sea of Galilee
  10. Matthew 16:7 Here the direct object is supplied from context in the English translation
  11. Matthew 16:8 *Here the direct object is supplied from context in the English translation
  12. Matthew 16:8 Some manuscripts have “you do not have bread”
  13. Matthew 16:13 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  14. Matthew 16:13 Literally “of Philip”
  15. Matthew 16:13 The imperfect tense has been translated as ingressive here (“began asking”)
  16. Matthew 16:14 Literally “those on the one hand”
  17. Matthew 16:16 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  18. Matthew 16:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Matthew 16:17 Here the direct object is supplied from context in the English translation
  20. Matthew 16:19 Or “will have been bound”
  21. Matthew 16:19 Or “will have been released”
  22. Matthew 16:22 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
  23. Matthew 16:22 Literally “merciful to you”
  24. Matthew 16:23 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  25. Matthew 16:27 Literally “his activity”