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16 And the Pharisees and Sadducees came, and trying him asked him to show them a sign from heaven. But he answered and said unto them, [a]When it is evening, ye say, It will be fair weather: for the heaven is red. And in the morning, It will be foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot discern the signs of the times. An evil and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of Jonah. And he left them, and departed.

And the disciples came to the other side and forgot to take [b]bread. And Jesus said unto them, Take heed and beware of the leaven of the Pharisees and Sadducees. And they reasoned among themselves, saying, [c]We took no [d]bread. And Jesus perceiving it said, O ye of little faith, why reason ye among yourselves, because ye have no [e]bread? Do ye not yet perceive, neither remember the five loaves of the five thousand, and how many [f]baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many [g]baskets ye took up? 11 How is it that ye do not perceive that I spake not to you concerning [h]bread? But beware of the leaven of the Pharisees and Sadducees. 12 Then understood they that he bade them not beware of the leaven of [i]bread, but of the teaching of the Pharisees and Sadducees.

13 Now when Jesus came into the parts of Caesarea Philippi, he asked his disciples, saying, Who do men say [j]that the Son of man is? 14 And they said, Some say John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets. 15 He saith unto them, But who say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. 18 And I also say unto thee, that thou art [k]Peter, and upon this [l]rock I will build my church; and the gates of Hades shall not prevail against it. 19 I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he the disciples that they should tell no man that he was the Christ.

21 From that time began [m]Jesus to show unto his disciples, that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 22 And Peter took him, and began to rebuke him, saying, [n]Be it far from thee, Lord: this shall never be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art a stumbling-block unto me: for thou mindest not the things of God, but the things of men. 24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his [o]deeds. 28 Verily I say unto you, There are some of them that stand here, who shall in no wise taste of death, till they see the Son of man coming in his kingdom.

Footnotes

  1. Matthew 16:2 The following words, to the end of verse 3, are omitted by some of the most ancient and other important authorities.
  2. Matthew 16:5 Greek loaves.
  3. Matthew 16:7 Or, It is because we took no bread.
  4. Matthew 16:7 Greek loaves.
  5. Matthew 16:8 Greek loaves.
  6. Matthew 16:9 Basket in verses 9 and 10 represents different Greek words.
  7. Matthew 16:10 Basket in verses 9 and 10 represents different Greek words.
  8. Matthew 16:11 Greek loaves.
  9. Matthew 16:12 Greek loaves.
  10. Matthew 16:13 Many ancient authorities read that I the Son of man am. See Mk. 8:27; Lk. 9:18.
  11. Matthew 16:18 Greek Petros.
  12. Matthew 16:18 Greek petra.
  13. Matthew 16:21 Some ancient authorities read Jesus Christ.
  14. Matthew 16:22 Or, God have mercy on thee
  15. Matthew 16:27 Greek doing.

The Signs of the Times

16 And when[a] the Pharisees and Sadducees came to test him,[b] they asked him to show them a sign from heaven. So he answered and[c] said to them, “When[d] evening comes you say, ‘It will be fair weather because the sky is red,’ and early in the morning, ‘Today it will be stormy weather, because the sky is red and[e] darkening.’ You know how to evaluate correctly the appearance of the sky, but you are not able to evaluate[f] the signs of the times. An evil and adulterous generation seeks for a sign, and a sign will not be given to it except the sign of Jonah!” And he left them and[g] went away.

Beware the Leaven of the Pharisees and Sadducees

And when[h] the disciples arrived at the other side,[i] they had forgotten to take bread. And Jesus said to them, “Watch out for and beware of the leaven of the Pharisees and Sadducees!” So they were discussing this[j] among themselves, saying, “It is because we did not take bread.” But knowing this,[k] Jesus said, “Why are you discussing among yourselves that you did not take bread,[l] you of little faith? Do you not yet understand or do you not remember the five loaves for the five thousand, and how many baskets you took up? 10 Or the seven loaves for the four thousand and how many baskets you took up? 11 How do you not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees!” 12 Then they understood that he did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Peter’s Confession at Caesarea Philippi

13 Now when[m] Jesus came to the region of Caesarea Philippi,[n] he began asking[o] his disciples, saying, “Who do people say that the Son of Man is?” 14 And they said, Some[p] say John the Baptist, but others Elijah, and others Jeremiah or one of the prophets.” 15 He said to them, “But who do you say that I am?” 16 And Simon Peter answered and[q] said, “You are the Christ, the Son of the living God!” 17 And Jesus answered and[r] said to him, “Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this[s] to you, but my Father who is in heaven. 18 And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it! 19 I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound[t] in heaven, and whatever you release on earth will be released[u] in heaven.” 20 Then he commanded the disciples that they should tell no one that he was the Christ.

Jesus Predicts His Death and Resurrection

21 From that time on Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day. 22 And Peter took him aside and[v] began to rebuke him, saying, God forbid,[w] Lord! This will never happen to you!” 23 But he turned around and[x] said to Peter, “Get behind me, Satan! You are a cause for stumbling to me, because you are not intent on the things of God, but the things of people!”

Taking Up One’s Cross to Follow Jesus

24 Then Jesus said to his disciples, “If anyone wants to come after me, let him deny himself and take up his cross and follow me. 25 For whoever wants to save his life will lose it, but whoever loses his life on account of me will find it. 26 For what will a person be benefited if he gains the whole world but forfeits his life? Or what will a person give in exchange for his life? 27 For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to what he has done.[y] 28 Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom.”

Footnotes

  1. Matthew 16:1 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  2. Matthew 16:1 *Here the direct object is supplied from context in the English translation
  3. Matthew 16:2 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  4. Matthew 16:2 Here “when” is supplied as a component of the temporal genitive absolute participle (“comes”)
  5. Matthew 16:3 Here “and” is supplied in the translation because of English style
  6. Matthew 16:3 Here “to evaluate” is an implied repetition of the verb earlier in the verse
  7. Matthew 16:4 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  8. Matthew 16:5 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  9. Matthew 16:5 That is, the other side of the Sea of Galilee
  10. Matthew 16:7 Here the direct object is supplied from context in the English translation
  11. Matthew 16:8 *Here the direct object is supplied from context in the English translation
  12. Matthew 16:8 Some manuscripts have “you do not have bread”
  13. Matthew 16:13 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  14. Matthew 16:13 Literally “of Philip”
  15. Matthew 16:13 The imperfect tense has been translated as ingressive here (“began asking”)
  16. Matthew 16:14 Literally “those on the one hand”
  17. Matthew 16:16 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  18. Matthew 16:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Matthew 16:17 Here the direct object is supplied from context in the English translation
  20. Matthew 16:19 Or “will have been bound”
  21. Matthew 16:19 Or “will have been released”
  22. Matthew 16:22 Here “and” is supplied because the previous participle (“took … aside”) has been translated as a finite verb
  23. Matthew 16:22 Literally “merciful to you”
  24. Matthew 16:23 Here “and” is supplied because the previous participle (“turned around”) has been translated as a finite verb
  25. Matthew 16:27 Literally “his activity”