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Jesus Teaches about Inner Purity

15 Some Pharisees and teachers of religious law now arrived from Jerusalem to see Jesus. They asked him, “Why do your disciples disobey our age-old tradition? For they ignore our tradition of ceremonial hand washing before they eat.”

Jesus replied, “And why do you, by your traditions, violate the direct commandments of God? For instance, God says, ‘Honor your father and mother,’[a] and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’[b] But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ In this way, you say they don’t need to honor their parents.[c] And so you cancel the word of God for the sake of your own tradition. You hypocrites! Isaiah was right when he prophesied about you, for he wrote,

‘These people honor me with their lips,
    but their hearts are far from me.
Their worship is a farce,
    for they teach man-made ideas as commands from God.’[d]

10 Then Jesus called to the crowd to come and hear. “Listen,” he said, “and try to understand. 11 It’s not what goes into your mouth that defiles you; you are defiled by the words that come out of your mouth.”

12 Then the disciples came to him and asked, “Do you realize you offended the Pharisees by what you just said?”

13 Jesus replied, “Every plant not planted by my heavenly Father will be uprooted, 14 so ignore them. They are blind guides leading the blind, and if one blind person guides another, they will both fall into a ditch.”

15 Then Peter said to Jesus, “Explain to us the parable that says people aren’t defiled by what they eat.”

16 “Don’t you understand yet?” Jesus asked. 17 “Anything you eat passes through the stomach and then goes into the sewer. 18 But the words you speak come from the heart—that’s what defiles you. 19 For from the heart come evil thoughts, murder, adultery, all sexual immorality, theft, lying, and slander. 20 These are what defile you. Eating with unwashed hands will never defile you.”

The Faith of a Gentile Woman

21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile[e] woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.”

23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.”

24 Then Jesus said to the woman, “I was sent only to help God’s lost sheep—the people of Israel.”

25 But she came and worshiped him, pleading again, “Lord, help me!”

26 Jesus responded, “It isn’t right to take food from the children and throw it to the dogs.”

27 She replied, “That’s true, Lord, but even dogs are allowed to eat the scraps that fall beneath their masters’ table.”

28 “Dear woman,” Jesus said to her, “your faith is great. Your request is granted.” And her daughter was instantly healed.

Jesus Heals Many People

29 Jesus returned to the Sea of Galilee and climbed a hill and sat down. 30 A vast crowd brought to him people who were lame, blind, crippled, those who couldn’t speak, and many others. They laid them before Jesus, and he healed them all. 31 The crowd was amazed! Those who hadn’t been able to speak were talking, the crippled were made well, the lame were walking, and the blind could see again! And they praised the God of Israel.

Jesus Feeds Four Thousand

32 Then Jesus called his disciples and told them, “I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I don’t want to send them away hungry, or they will faint along the way.”

33 The disciples replied, “Where would we get enough food here in the wilderness for such a huge crowd?”

34 Jesus asked, “How much bread do you have?”

They replied, “Seven loaves, and a few small fish.”

35 So Jesus told all the people to sit down on the ground. 36 Then he took the seven loaves and the fish, thanked God for them, and broke them into pieces. He gave them to the disciples, who distributed the food to the crowd.

37 They all ate as much as they wanted. Afterward, the disciples picked up seven large baskets of leftover food. 38 There were 4,000 men who were fed that day, in addition to all the women and children. 39 Then Jesus sent the people home, and he got into a boat and crossed over to the region of Magadan.

Footnotes

  1. 15:4a Exod 20:12; Deut 5:16.
  2. 15:4b Exod 21:17 (Greek version); Lev 20:9 (Greek version).
  3. 15:6 Greek their father; other manuscripts read their father or their mother.
  4. 15:8-9 Isa 29:13 (Greek version).
  5. 15:22 Greek Canaanite.

Chapter 15

The Tradition of the Elders.[a] (A)Then Pharisees and scribes came to Jesus from Jerusalem and said, (B)“Why do your disciples break the tradition of the elders?[b] They do not wash [their] hands when they eat a meal.” He said to them in reply, “And why do you break the commandment of God[c] for the sake of your tradition? (C)For God said, ‘Honor your father and your mother,’ and ‘Whoever curses father or mother shall die.’ [d]But you say, ‘Whoever says to father or mother, “Any support you might have had from me is dedicated to God,” need not honor his father.’ You have nullified the word of God for the sake of your tradition. Hypocrites, well did Isaiah prophesy about you when he said:

(D)‘This people honors me with their lips,[e]
    but their hearts are far from me;
(E)in vain do they worship me,
    teaching as doctrines human precepts.’”

10 (F)He summoned the crowd and said to them, “Hear and understand. 11 It is not what enters one’s mouth that defiles that person; but what comes out of the mouth is what defiles one.” 12 Then his disciples approached and said to him, “Do you know that the Pharisees took offense when they heard what you said?” 13 He said in reply,[f] “Every plant that my heavenly Father has not planted will be uprooted. 14 (G)Let them alone; they are blind guides (of the blind). If a blind person leads a blind person, both will fall into a pit.” 15 Then Peter[g] said to him in reply, “Explain [this] parable to us.” 16 He said to them, “Are even you still without understanding? 17 Do you not realize that everything that enters the mouth passes into the stomach and is expelled into the latrine? 18 (H)But the things that come out of the mouth come from the heart, and they defile. 19 [h]For from the heart come evil thoughts, murder, adultery, unchastity, theft, false witness, blasphemy. 20 These are what defile a person, but to eat with unwashed hands does not defile.”

The Canaanite Woman’s Faith.[i] 21 (I)Then Jesus went from that place and withdrew to the region of Tyre and Sidon. 22 And behold, a Canaanite woman of that district came and called out, “Have pity on me, Lord, Son of David! My daughter is tormented by a demon.” 23 But he did not say a word in answer to her. His disciples came and asked him, “Send her away, for she keeps calling out after us.” 24 [j]He said in reply, “I was sent only to the lost sheep of the house of Israel.” 25 (J)But the woman came and did him homage, saying, “Lord, help me.” 26 He said in reply, “It is not right to take the food of the children[k] and throw it to the dogs.” 27 She said, “Please, Lord, for even the dogs eat the scraps that fall from the table of their masters.” 28 (K)Then Jesus said to her in reply, “O woman, great is your faith![l] Let it be done for you as you wish.” And her daughter was healed from that hour.

The Healing of Many People. 29 Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. 30 (L)Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. 31 The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel.

The Feeding of the Four Thousand.[m] 32 (M)Jesus summoned his disciples and said, “My heart is moved with pity for the crowd, for they have been with me now for three days and have nothing to eat. I do not want to send them away hungry, for fear they may collapse on the way.” 33 The disciples said to him, “Where could we ever get enough bread in this deserted place to satisfy such a crowd?” 34 Jesus said to them, “How many loaves do you have?” “Seven,” they replied, “and a few fish.” 35 He ordered the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, gave thanks,[n] broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. 37 (N)They all ate and were satisfied. They picked up the fragments left over—seven baskets full. 38 Those who ate were four thousand men, not counting women and children. 39 And when he had dismissed the crowds, he got into the boat and came to the district of Magadan.

Footnotes

  1. 15:1–20 This dispute begins with the question of the Pharisees and scribes why Jesus’ disciples are breaking the tradition of the elders about washing one’s hands before eating (Mt 15:2). Jesus’ counterquestion accuses his opponents of breaking the commandment of God for the sake of their tradition (Mt 15:3) and illustrates this by their interpretation of the commandment of the Decalogue concerning parents (Mt 15:4–6). Denouncing them as hypocrites, he applies to them a derogatory prophecy of Isaiah (Mt 15:7–8). Then with a wider audience (the crowd, Mt 15:10) he goes beyond the violation of tradition with which the dispute has started. The parable (Mt 15:11) is an attack on the Mosaic law concerning clean and unclean foods, similar to those antitheses that abrogate the law (Mt 5:31–32, 33–34, 38–39). After a warning to his disciples not to follow the moral guidance of the Pharisees (Mt 15:13–14), he explains the parable (Mt 15:15) to them, saying that defilement comes not from what enters the mouth (Mt 15:17) but from the evil thoughts and deeds that rise from within, from the heart (Mt 15:18–20). The last verse returns to the starting point of the dispute (eating with unwashed hands). Because of Matthew’s omission of Mk 7:19b, some scholars think that Matthew has weakened the Marcan repudiation of the Mosaic food laws. But that half verse is ambiguous in the Greek, which may be the reason for its omission here.
  2. 15:2 The tradition of the elders: see note on Mk 7:5. The purpose of the handwashing was to remove defilement caused by contact with what was ritually unclean.
  3. 15:3–4 For the commandment see Ex 20:12 (Dt 5:16); 21:17. The honoring of one’s parents had to do with supporting them in their needs.
  4. 15:5 See note on Mk 7:11.
  5. 15:8 The text of Is 29:13 is quoted approximately according to the Septuagint.
  6. 15:13–14 Jesus leads his disciples away from the teaching authority of the Pharisees.
  7. 15:15 Matthew specifies Peter as the questioner, unlike Mk 7:17. Given his tendency to present the disciples as more understanding than in his Marcan source, it is noteworthy that here he retains the Marcan rebuke, although in a slightly milder form. This may be due to his wish to correct the Jewish Christians within his church who still held to the food laws and thus separated themselves from Gentile Christians who did not observe them.
  8. 15:19 The Marcan list of thirteen things that defile (Mk 7:21–22) is here reduced to seven that partially cover the content of the Decalogue.
  9. 15:21–28 See note on Mt 8:5–13.
  10. 15:24 See note on Mt 10:5–6.
  11. 15:26 The children: the people of Israel. Dogs: see note on Mt 7:6.
  12. 15:28 As in the case of the cure of the centurion’s servant (Mt 8:10), Matthew ascribes Jesus’ granting the request to the woman’s great faith, a point not made equally explicit in the Marcan parallel (Mk 7:24–30).
  13. 15:32–39 Most probably this story is a doublet of that of the feeding of the five thousand (Mt 14:13–21). It differs from it notably only in that Jesus takes the initiative, not the disciples (Mt 15:32), and in the numbers: the crowd has been with Jesus three days (Mt 15:32), seven loaves are multiplied (Mt 15:36), seven baskets of fragments remain after the feeding (Mt 15:37), and four thousand men are fed (Mt 15:38).
  14. 15:36 Gave thanks: see Mt 14:19, “said the blessing.” There is no difference in meaning. The thanksgiving was a blessing of God for his benefits.

Traditions and Commandments

15 (A)Then Pharisees and (B)scribes came to Jesus (C)from Jerusalem and said, (D)“Why do your disciples break (E)the tradition of the elders? (F)For they do not wash their hands when they eat.” He answered them, “And why do you break the commandment of God for the sake of your tradition? For God commanded, (G)‘Honor your father and your mother,’ and, (H)‘Whoever reviles father or mother must surely die.’ But you say, ‘If anyone tells his father or his mother, “What you would have gained from me is given to God,”[a] he need not honor his father.’ So for the sake of your tradition you have (I)made void the word[b] of God. (J)You hypocrites! Well did Isaiah prophesy of you, when he said:

(K)“‘This people honors me with their lips,
    but their heart is far from me;
in vain do they worship me,
    teaching as (L)doctrines the commandments of men.’”

What Defiles a Person

10 And he called the people to him and said to them, (M)“Hear and understand: 11 (N)it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” 12 Then the disciples came and said to him, “Do you know that the Pharisees were (O)offended when they heard this saying?” 13 He answered, (P)“Every plant that my heavenly Father has not planted (Q)will be rooted up. 14 Let them alone; (R)they are blind guides.[c] And (S)if the blind lead the blind, both will fall into a pit.” 15 But Peter said to him, (T)“Explain the parable to us.” 16 And he said, (U)“Are you also still without understanding? 17 Do you not see that (V)whatever goes into the mouth passes into the stomach and is expelled?[d] 18 But (W)what comes out of the mouth proceeds from the heart, and this defiles a person. 19 For out of the heart come (X)evil thoughts, (Y)murder, adultery, sexual immorality, theft, false witness, (Z)slander. 20 (AA)These are what defile a person. But (AB)to eat with unwashed hands does not defile anyone.”

The Faith of a Canaanite Woman

21 (AC)And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, (AD)a Canaanite woman from that region came out and was crying, (AE)“Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, (AF)“Send her away, for she is crying out after us.” 24 He answered, (AG)“I was sent only to the lost sheep of the house of Israel.” 25 But she came and (AH)knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and (AI)throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat (AJ)the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, (AK)great is your faith! (AL)Be it done for you as you desire.” (AM)And her daughter was (AN)healed instantly.[e]

Jesus Heals Many

29 (AO)Jesus went on from there and walked (AP)beside the Sea of Galilee. And he (AQ)went up on the mountain and sat down there. 30 And great crowds came to him, bringing with them (AR)the lame, the blind, the crippled, the mute, and many others, and they put them at his feet, and he healed them, 31 (AS)so that the crowd wondered, when they saw the mute speaking, (AT)the crippled healthy, the lame walking, and the blind seeing. And (AU)they glorified (AV)the God of Israel.

Jesus Feeds the Four Thousand

32 (AW)Then Jesus called his disciples to him and said, (AX)“I have compassion on the crowd because they have been with me now three days and have nothing to eat. And I am unwilling to send them away hungry, lest they faint on the way.” 33 And the disciples said to him, “Where are we to get enough bread in such a desolate place to feed so great a crowd?” 34 And Jesus said to them, “How many loaves do you have?” They said, (AY)“Seven, and a few small fish.” 35 And directing the crowd to sit down on the ground, 36 he took the seven loaves and the fish, and (AZ)having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. 37 And (BA)they all ate and were satisfied. And they took up seven baskets full of the broken pieces left over. 38 Those who ate were four thousand men, besides women and children. 39 And after sending away the crowds, he got into the boat and went to the region of (BB)Magadan.

Footnotes

  1. Matthew 15:5 Or is an offering
  2. Matthew 15:6 Some manuscripts law
  3. Matthew 15:14 Some manuscripts add of the blind
  4. Matthew 15:17 Greek is expelled into the latrine
  5. Matthew 15:28 Greek from that hour