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15 Then there come to Jesus from Jerusalem Pharisees and scribes, saying, Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. And he answered and said unto them, Why do ye also transgress the commandment of God because of your tradition? For God said, [a]Honor thy father and thy mother: and, [b]He that speaketh evil of father or mother, let him [c]die the death. But ye say, Whosoever shall say to his father or his mother, That wherewith thou mightest have been profited by me is given to God; he shall not honor his father. [d]And ye have made void the [e]word of God because of your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying,

[f]This people honoreth me with their lips;
But their heart is far from me.
But in vain do they worship me,
Teaching as their doctrines the precepts of men.

10 And he called to him the multitude, and said unto them, Hear, and understand: 11 Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man. 12 Then came the disciples, and said unto him, Knowest thou that the Pharisees were [g]offended, when they heard this saying? 13 But he answered and said, Every [h]plant which my heavenly Father planted not, shall be rooted up. 14 Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit. 15 And Peter answered and said unto him, Declare unto us the parable. 16 And he said, Are ye also even yet without understanding? 17 Perceive ye not, that whatsoever goeth into the mouth passeth into the belly, and is cast out into the draught? 18 But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man; but to eat with unwashen hands defileth not the man.

21 And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. 22 And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I was not sent but unto the lost sheep of the house of Israel. 25 But she came and [i]worshipped him, saying, Lord, help me. 26 And he answered and said, It is not meet to take the children’s [j]bread and cast it to the dogs. 27 But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

29 And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain, and sat there. 30 And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them: 31 insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and the lame walking, and the blind seeing: and they glorified the God of Israel.

32 And Jesus called unto him his disciples, and said, I have compassion on the multitude, because they continue with me now three days and have nothing to eat: and I would not send them away fasting, lest haply they faint on the way. 33 And the disciples say unto him, Whence should we have so many loaves in a desert place as to fill so great a multitude? 34 And Jesus said unto them, How many loaves have ye? And they said, Seven, and a few small fishes. 35 And he commanded the multitude to sit down on the ground; 36 and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes. 37 And they all ate, and were filled: and they took up that which remained over of the broken pieces, seven baskets full. 38 And they that did eat were four thousand men, besides women and children. 39 And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.

Footnotes

  1. Matthew 15:4 Ex. 20:12; Dt. 5:16.
  2. Matthew 15:4 Ex. 21:17; Lev. 20:9.
  3. Matthew 15:4 Or, surely die
  4. Matthew 15:6 Some ancient authorities add or his mother.
  5. Matthew 15:6 Some ancient authorities read law.
  6. Matthew 15:8 Isa. 29:13.
  7. Matthew 15:12 Greek caused to stumble.
  8. Matthew 15:13 Greek planting.
  9. Matthew 15:25 See marginal note on 2:2.
  10. Matthew 15:26 Or, loaf

Human Traditions and God’s Commandments

15 Then Pharisees and scribes came to Jesus from Jerusalem, saying, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat a meal.”[a] So he answered and[b] said to them, “Why do you also break the commandment of God because of your tradition? For God said, ‘Honor your[c] father and your[d] mother,’[e] and ‘The one who speaks evil of father or mother must certainly die[f].’[g] But you say, ‘Whoever says to his[h] father or his[i] mother, “Whatever benefit you would have received[j] from me is a gift to God,” need not honor his father,’[k] and you make void the word of God for the sake of your tradition. Hypocrites! Isaiah correctly prophesied about you saying,

‘This people honors me with their[l] lips,
    but their heart is far, far away from me,
and they worship me in vain,
    teaching as doctrines the commandments of men.’”[m]

Defilement from Within

10 And summoning the crowd, he said to them, “Hear and understand: 11 It is not what goes into the mouth that defiles a person, but what comes out of the mouth—this defiles a person.” 12 Then the disciples came and[n] said to him, “Do you know that the Pharisees were offended when they[o] heard this saying?” 13 And he answered and[p] said, “Every plant that my heavenly Father did not plant will be uprooted. 14 Let[q] them! They are blind guides of the blind. And if the blind guide the blind, both will fall into a pit.” 15 But Peter answered and[r] said to him, “Explain this parable to us.” 16 But he said, “Are you also still without understanding? 17 Do you not understand that everything that enters into the mouth goes into the stomach and is evacuated into the latrine? 18 But the things that come out of the mouth come from the heart, and these defile the person. 19 For from the heart come evil plans, murder, adultery, sexual immorality, theft, false witness, abusive speech. 20 These are the things that defile a person. But eating with unwashed hands does not defile a person!”

A Canaanite Woman’s Great Faith

21 And departing from there, Jesus went away to the region of Tyre and Sidon. 22 And behold, a Canaanite woman from that district came and cried out, saying, “Have mercy on me, Lord, Son of David! My daughter is severely possessed by a demon!” 23 But he did not answer her a word. And his disciples came up and[s] asked him, saying, “Send her away, because she is crying out after us!” 24 But he answered and[t] said, “I was not sent except to the lost sheep of the house of Israel.” 25 But she came and[u] knelt down before him, saying, “Lord, help me!” 26 And he answered and[v] said, “It is not right to take the children’s bread and throw it[w] to the dogs!” 27 So she said, “Yes, Lord, for even the dogs eat the crumbs that fall from their master’s table.” 28 Then Jesus answered and said to her, “O woman, your faith is great! Let it be done for you as you want.” And her daughter was healed from that hour.

Many Others Healed in Galilee

29 And departing from there, Jesus went along the Sea of Galilee, and he went up on the mountain and[x] was sitting there. 30 And large crowds came to him, having with them the mute, blind, lame, crippled,[y] and many others, and they put them down at his feet, and he healed them. 31 So then the crowd was astonished when they[z] saw the mute speaking, the crippled healthy, and the lame walking, and the blind seeing, and they praised the God of Israel.

The Feeding of Four Thousand

32 And Jesus summoned his disciples and[aa] said, “I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way.” 33 And the disciples said to him, “Where in this desolate place can we get[ab] so much bread that such a great crowd could be satisfied?” 34 And Jesus said to them, “How many loaves do you have?” So they said, “Seven, and a few little fish.” 35 And commanding the crowd to recline for a meal on the ground, 36 he took the seven loaves and the fish and after he[ac] had given thanks, he broke them[ad] and began giving[ae] them[af] to the disciples, and the disciples gave them to the crowds. 37 And they all ate and were satisfied, and they picked up what was left over of the broken pieces, seven baskets full. 38 Now those who ate were four thousand men, in addition to women and children. 39 And after he[ag] sent away the crowds, he got into the boat and went to the region of Magadan.

Footnotes

  1. Matthew 15:2 Literally “bread”
  2. Matthew 15:3 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  3. Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
  4. Matthew 15:4 Literally “the”; the Greek article is used here as a possessive pronoun
  5. Matthew 15:4 A quotation from Exod 20:12; Deut 5:16
  6. Matthew 15:4 Literally “let him die the death”
  7. Matthew 15:4 A quotation from Exod 21:17; Lev 20:9
  8. Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
  9. Matthew 15:5 Literally “the”; the Greek article is used here as a possessive pronoun
  10. Matthew 15:5 Literally “you would have been benefited”
  11. Matthew 15:6 Most later manuscripts add “or his mother”
  12. Matthew 15:8 Literally “the”; the Greek article is used here as a possessive pronoun
  13. Matthew 15:9 A quotation from Isa 29:13
  14. Matthew 15:12 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  15. Matthew 15:12 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  16. Matthew 15:13 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  17. Matthew 15:14 Or “Depart from”
  18. Matthew 15:15 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  19. Matthew 15:23 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  20. Matthew 15:24 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  21. Matthew 15:25 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  22. Matthew 15:26 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  23. Matthew 15:26 Here the direct object is supplied from context in the English translation
  24. Matthew 15:29 Here “and” is supplied because the previous participle (“went up”) has been translated as a finite verb
  25. Matthew 15:30 Some manuscripts have “the lame, blind, crippled, mute”
  26. Matthew 15:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  27. Matthew 15:32 Here “and” is supplied because the previous participle (“summoned”) has been translated as a finite verb
  28. Matthew 15:33 Literally “for us”
  29. Matthew 15:36 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal
  30. Matthew 15:36 Here the direct object is supplied from context in the English translation
  31. Matthew 15:36 The imperfect tense has been translated as ingressive here (“began giving”)
  32. Matthew 15:36 Here the direct object is supplied from context in the English translation
  33. Matthew 15:39 Here “after” is supplied as a component of the participle (“had given thanks”) which is understood as temporal