Matthew 13
Modern English Version
The Parable of the Sower(A)
13 That same day Jesus went out of the house and sat beside the sea. 2 Great crowds assembled around Him, so that He went into a boat and sat there. And the whole assembly stood on the shore. 3 Then He told them many things in parables, saying, “Listen! A sower went out to sow. 4 While he sowed, some seeds fell beside the path, and the birds came and devoured them. 5 But other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up because they did not have deep soil. 6 But when the sun rose, they were scorched. And because they did not take root, they withered away. 7 Some seeds fell among thorns, and the thorns grew up and choked them. 8 But other seeds fell into good ground and produced grain: a hundred, sixty, or thirty times as much. 9 Whoever has ears to hear, let him hear.”
The Purpose of the Parables(B)
10 The disciples came and said to Him, “Why do You speak to them in parables?”
11 He answered them, “It is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For to him who has, will more be given, and he will have abundance. But from him who has not, even what he has will be taken away. 13 Therefore I speak to them in parables:
‘Because they look, but do not see.
And they listen, but they do not hear, neither do they understand.’[a]
14 In them is fulfilled the prophecy of Isaiah which says:
‘By hearing, you will hear and shall not understand,
and seeing, you will see and shall not perceive;[b]
15 for this people’s heart has grown dull.
Their ears have become hard of hearing,
and they have closed their eyes,
lest they should see with their eyes
and hear with their ears
and understand with their hearts,
and turn, and I should heal them.’[c]
16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly I say to you that many prophets and righteous men have desired to see those things which you see, and have not seen them, and to hear those things which you hear, and have not heard them.
The Parable of the Sower Explained(C)
18 “Therefore listen to the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the one who received seed beside the path. 20 But he who received the seed on rocky ground is he who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while. For when tribulation or persecution arises because of the word, eventually he falls away. 22 He also who received seed among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23 But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit. Some produce a hundred, sixty, or thirty times what was sown.”
The Parable of the Weeds
24 He told them another parable, saying, “The kingdom of heaven is like a man who sowed good seed in his field. 25 But while men slept, his enemy came and sowed weeds among the wheat and went away. 26 But when the shoots had sprung up and produced fruit, the weeds also appeared.
27 “So the servants of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? Then where did the weeds come from?’
28 “He said to them, ‘An enemy did this.’
“The servants said to him, ‘Will you then have us go and gather them up?’
29 “But he said, ‘No, lest while you gather up the weeds, you pull up also the wheat with them. 30 Let both grow together until the harvest, and in the time of harvest I will say to the reapers: Gather up the weeds first and bind them in bundles to burn them, but gather the wheat into my barn.’ ”
The Parables of the Mustard Seed and the Yeast(D)
31 He told them another parable, saying, “The kingdom of heaven is like a grain of mustard seed which a man took and sowed in his field. 32 This indeed is the least of all seeds, but when it has grown, it is the greatest among herbs and is a tree, so that the birds of the air come and lodge in its branches.”
33 He told them another parable: “The kingdom of heaven is like yeast which a woman took and mixed in sixty pounds[d] of meal until it had leavened the whole batch.”
The Use of Parables(E)
34 Jesus said all these things to the crowds in parables. And without a parable He did not speak to them, 35 to fulfill what was spoken by the prophet, saying:
“I will open My mouth in parables;
I will say things which have been kept secret since the foundation of the world.”[e]
The Parable of the Weeds Explained
36 Then Jesus sent the crowds away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds of the field.”
37 He answered, “He who sows the good seed is the Son of Man, 38 the field is the world, and the good seed are the sons of the kingdom. But the weeds are the sons of the evil one. 39 The enemy who sowed them is the devil, the harvest is the end of the world, and the reapers are the angels.
40 “Therefore as the weeds are gathered and burned in the fire, so shall it be in the end of this world. 41 The Son of Man shall send out His angels, and they shall gather out of His kingdom all things that offend, and those who do evil, 42 and will throw them into a fiery furnace. There will be wailing and gnashing of teeth. 43 Then the righteous will shine forth as the sun[f] in the kingdom of their Father. Whoever has ears to hear, let him hear.
The Parable of the Hidden Treasure
44 “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid. And with joy over it he goes and sells all that he has and buys that field.
The Parable of the Pearl of Great Price
45 “Again, the kingdom of heaven is like a merchant seeking beautiful pearls, 46 who, on finding one pearl of great price, went and sold all that he had and bought it.
The Parable of the Net
47 “Again, the kingdom of heaven is like a net that was cast into the sea and gathered all kinds of fish. 48 When it was full, they drew it to shore, sat down, and gathered the good into baskets, but threw the bad away. 49 So shall it be at the end of the world. The angels will come out and separate the evil from the righteous 50 and throw them into the fiery furnace. There will be wailing and gnashing of teeth.”
Treasures New and Old
51 Jesus said to them, “Have you understood all of these things?”
They said to Him, “Yes, Lord.”
52 Then He said to them, “Therefore every scribe who is discipled for the kingdom of heaven is like a man who is master of the household who brings out of his treasure new and old things.”
The Rejection of Jesus at Nazareth(F)
53 When Jesus finished these parables, He departed from there. 54 When He came to His own country, He taught them in their synagogue, so that they were astonished, and said, “Where did this Man get this wisdom and these mighty works? 55 Is He not the carpenter’s son? Is His mother not called Mary? And are not His brothers James and Joseph and Simon and Judas? 56 And His sisters, are they not all with us? Where then did this Man get all these things?” 57 And they took offense at Him.
But Jesus said to them, “A prophet is not without honor except in his own country and in his own house.”
58 And He did not do many mighty works there because of their unbelief.
Footnotes
- Matthew 13:13 Dt 29:4; Isa 42:19–20; Jer 5:21; Eze 12:2.
- Matthew 13:14 Isa 6:9.
- Matthew 13:15 Isa 6:10; Ps 119:70; Zec 7:11.
- Matthew 13:33 Gk. 3 sata, about 22 liters each.
- Matthew 13:35 Ps 78:2.
- Matthew 13:43 Da 12:3.
Matthew 13
Lexham English Bible
The Parable of the Sower
13 On that day Jesus went out of the house and[a] was sitting by the sea.[b] 2 And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. 3 And he spoke many things to them in parables, saying, “Behold, the sower went out to sow, 4 and while he was sowing, some seed[c] fell on the side of the path, and the birds came and[d] devoured it. 5 And other seed fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have any depth of soil. 6 But when[e] the sun rose it was scorched, and because it did not have enough root, it withered. 7 And other seed fell among the thorn plants, and the thorn plants came up and choked it. 8 But other seed fell on the good soil and produced grain,[f] this one a hundred times as much and this one sixty and this one thirty. 9 The one who has ears, let him hear!”
The Reason for the Parables
10 And the disciples came up and[g] said to him, “Why[h] do you speak to them in parables?” 11 And he answered and[i] said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12 For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13 For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14 and with reference to them the prophecy of Isaiah is fulfilled that says,
“You will listen carefully[j] and will never understand,
and you will look closely[k] and will never perceive.
15 For the heart of this people has become dull,
and with their ears they hear with difficulty,
and they have shut their eyes,
so that they would not see with their eyes
and hear with their ears
and understand with their heart
and turn, and I would heal them.”[l]
16 But your eyes are blessed because they see, and your ears because they hear. 17 For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,[m] and to hear what you hear, and did not hear it![n]
The Parable of the Sower Interpreted
18 “You, therefore, listen to the parable of the sower: 19 When[o] anyone hears the word about the kingdom and does not understand it,[p] the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20 And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21 But he does not have a root in himself, but lasts only a little while,[q] and when[r] affliction or persecution happens because of the word, immediately he falls away. 22 And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this world[s] and the deceitfulness of wealth choke the word and it becomes unproductive. 23 But what was sown on the good soil—this is the one who hears the word and understands it,[t] who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”
The Parable of the Weeds Among the Wheat
24 He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while his[u] people were sleeping, his enemy came and sowed darnel[v] in the midst of the wheat and went away. 26 So when the wheat[w] sprouted and yielded grain, then the darnel appeared also. 27 So the slaves of the master of the house came and[x] said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28 And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and[y] gather them?’ 29 But he said, “No, lest when you[z] gather the darnel you uproot the wheat together with it. 30 Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.”’”
The Parable of the Mustard Seed
31 He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and[aa] sowed in his field. 32 It[ab] is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”
The Parable of the Yeast
33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and[ac] put into three measures of wheat flour until the whole batch was leavened.”
Parables Fulfill Prophecy
34 Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35 in order that what was spoken through the prophet would be fulfilled, who said,
“I will open my mouth in parables;
I will proclaim what has been hidden since the creation.”[ad][ae]
The Parable of the Weeds Interpreted
36 Then he left the crowds and[af] came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37 So he answered and[ag] said, “The one who sows the good seed is the Son of Man, 38 and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39 And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40 Thus just as the darnel is gathered and burned[ah] with fire, so it will be at the end of the age. 41 The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42 and throw them into the fiery furnace.[ai] In that place there will be weeping and gnashing of teeth! 43 Then the righteous will shine like the sun in the kingdom of their Father.[aj] The one who has ears, let him hear!
The Parable of the Treasure Hidden in a Field
44 “The kingdom of heaven is like treasure hidden in a field, that a man found and[ak] concealed, and in his joy he goes and sells everything that he has and buys that field.
The Parable of the Valuable Pearl
45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 And when he[al] found one very valuable pearl, he went and[am] sold everything that he possessed and purchased it.
The Parable of the Dragnet
47 “Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered fish[an] of every kind, 48 which when it was filled they pulled to shore and sat down and[ao] collected the good fish[ap] into containers, but the bad they threw out. 49 Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous 50 and throw them into the fiery furnace.[aq] In that place there will be weeping and gnashing of teeth!
51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “For this reason every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new things and old things.”
Rejected at Nazareth
53 And it happened that when Jesus had finished these parables he went away from there. 54 And he came to his hometown and[ar] began to teach[as] them in their synagogue, so that they were amazed and said, “From where did this man get this wisdom and these miracles? 55 Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? From where then did this man get all these things?” 57 And they were offended by him. But Jesus said to them, “A prophet is not without honor except in his own hometown and in his own household.” 58 And he did not perform many miracles in that place because of their unbelief.
Footnotes
- Matthew 13:1 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
- Matthew 13:1 That is, the Sea of Galilee
- Matthew 13:4 Literally “some of which”
- Matthew 13:4 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“rose”)
- Matthew 13:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
- Matthew 13:10 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
- Matthew 13:10 Literally “because of what”
- Matthew 13:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 13:14 Literally “with hearing you will hear”
- Matthew 13:14 Literally “seeing you will see”
- Matthew 13:15 A quotation from Isa 6:9–10
- Matthew 13:17 *Here the direct object is supplied from context in the English translation
- Matthew 13:17 *Here the direct object is supplied from context in the English translation
- Matthew 13:19 Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”)
- Matthew 13:19 *Here the direct object is supplied from context in the English translation
- Matthew 13:21 Literally “is temporary”
- Matthew 13:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”)
- Matthew 13:22 Some manuscripts have “of the world”
- Matthew 13:23 *Here the direct object is supplied from context in the English translation
- Matthew 13:25 Literally “the”; the Greek article is used here as a possessive pronoun
- Matthew 13:25 A weed that looks similar to wheat but has poisonous seeds
- Matthew 13:26 Literally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds
- Matthew 13:27 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:28 Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
- Matthew 13:29 Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal
- Matthew 13:31 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 13:32 Literally “which,” but a new sentence is started here in the English translation
- Matthew 13:33 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
- Matthew 13:35 A quotation from Ps 78:2
- Matthew 13:35 Some manuscripts have “since the creation of the world”
- Matthew 13:36 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
- Matthew 13:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
- Matthew 13:40 Some manuscripts have “burned up”
- Matthew 13:42 An allusion to Dan 3:6
- Matthew 13:43 An allusion to Dan 12:3
- Matthew 13:44 Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
- Matthew 13:46 Here “when” is supplied as a component of the participle (“found”) which is understood as temporal
- Matthew 13:46 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
- Matthew 13:47 Here the direct object is supplied from context in the English translation
- Matthew 13:48 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
- Matthew 13:48 Here the word “fish” is not in the Greek text but is implied
- Matthew 13:50 An allusion to Dan 3:6
- Matthew 13:54 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
- Matthew 13:54 The imperfect tense has been translated as ingressive here (“began to teach”)
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