Add parallel Print Page Options

13 On that day went Jesus out of the house, and sat by the sea side. And there were gathered unto him great multitudes, so that he entered into a boat, and sat; and all the multitude stood on the beach. And he spake to them many things in parables, saying, Behold, the sower went forth to sow; and as he sowed, some seeds fell by the way side, and the birds came and devoured them: and others fell upon the rocky places, where they had not much earth: and straightway they sprang up, because they had no deepness of earth: and when the sun was risen, they were scorched; and because they had no root, they withered away. And others fell upon the thorns; and the thorns grew up and choked them: and others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty. He that hath ears, [a]let him hear.

10 And the disciples came, and said unto him, Why speakest thou unto them in parables? 11 And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given. 12 For whosoever hath, to him shall be given, and he shall have abundance: but whosoever hath not, from him shall be taken away even that which he hath. 13 Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand. 14 And unto them is fulfilled the prophecy of Isaiah, which saith,

[b]By hearing ye shall hear, and shall in no wise understand;
And seeing ye shall see, and shall in no wise perceive:
15 For this people’s heart is waxed gross,
And their ears are dull of hearing,
And their eyes they have closed;
Lest haply they should perceive with their eyes,
And hear with their ears,
And understand with their heart,
And should turn again,
And I should heal them.

16 But blessed are your eyes, for they see; and your ears, for they hear. 17 For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not. 18 Hear then ye the parable of the sower. 19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the evil one, and snatcheth away that which hath been sown in his heart. This is he that was sown by the way side. 20 And he that was sown upon the rocky places, this is he that heareth the word, and straightway with joy receiveth it; 21 yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth. 22 And he that was sown among the thorns, this is he that heareth the word; and the care of the [c]world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23 And he that was sown upon the good ground, this is he that heareth the word, and understandeth it; who verily beareth fruit, and bringeth forth, some a hundredfold, some sixty, some thirty.

24 Another parable set he before them, saying, The kingdom of heaven is likened unto a man that sowed good seed in his field: 25 but while men slept, his enemy came and sowed [d]tares also among the wheat, and went away. 26 But when the blade sprang up and brought forth fruit, then appeared the tares also. 27 And the [e]servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares? 28 And he said unto them, [f]An enemy hath done this. And the [g]servants say unto him, Wilt thou then that we go and gather them up? 29 But he saith, Nay; lest haply while ye gather up the tares, ye root up the wheat with them. 30 Let both grow together until the harvest: and in the time of the harvest I will say to the reapers, Gather up first the tares, and bind them in bundles to burn them; but gather the wheat into my barn.

31 Another parable set he before them, saying, The kingdom of heaven is like unto a grain of mustard seed, which a man took, and sowed in his field: 32 which indeed is less than all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the heaven come and lodge in the branches thereof.

33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three [h]measures of meal, till it was all leavened.

34 All these things spake Jesus in parables unto the multitudes; and without a parable spake he nothing unto them: 35 that it might be fulfilled which was spoken through the prophet, saying,

[i]I will open my mouth in parables;
I will utter things hidden from the foundation [j]of the world.

36 Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. 37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy that sowed them is the devil: and the harvest is [k]the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in [l]the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, [m]let him hear.

44 The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and [n]in his joy he goeth and selleth all that he hath, and buyeth that field.

45 Again, the kingdom of heaven is like unto a man that is a merchant seeking goodly pearls: 46 and having found one pearl of great price, he went and sold all that he had, and bought it.

47 Again, the kingdom of heaven is like unto a [o]net, that was cast into the sea, and gathered of every kind: 48 which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away. 49 So shall it be in [p]the end of the world: the angels shall come forth, and sever the wicked from among the righteous, 50 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

51 Have ye understood all these things? They say unto him, Yea. 52 And he said unto them, Therefore every scribe who hath been made a disciple to the kingdom of heaven is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.

53 And it came to pass, when Jesus had finished these parables, he departed thence.

54 And coming into his own country he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these [q]mighty works? 55 Is not this the carpenter’s son? is not his mother called Mary? and his brethren, [r]James, and Joseph, and Simon, and Judas? 56 And his sisters, are they not all with us? Whence then hath this man all these things? 57 And they were [s]offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house. 58 And he did not many [t]mighty works there because of their unbelief.

Footnotes

  1. Matthew 13:9 Some ancient authorities add here, and in verse 43, to hear: as in Mk. 4:9; Lk. 8:8.
  2. Matthew 13:14 Isa. 6:9, 10.
  3. Matthew 13:22 Or, age
  4. Matthew 13:25 Or, darnel
  5. Matthew 13:27 Greek bondservants.
  6. Matthew 13:28 Greek A man that is an enemy.
  7. Matthew 13:28 Greek bondservants.
  8. Matthew 13:33 The word in the Greek denotes the Hebrew seah, a measure containing nearly a peck and a half.
  9. Matthew 13:35 Ps. 78:2.
  10. Matthew 13:35 Many ancient authorities omit of the world.
  11. Matthew 13:39 Or, the consummation of the age
  12. Matthew 13:40 Or, the consummation of the age
  13. Matthew 13:43 See verse 9.
  14. Matthew 13:44 Or, for joy thereof
  15. Matthew 13:47 Greek drag-net.
  16. Matthew 13:49 Or, the consummation of the age
  17. Matthew 13:54 Greek powers.
  18. Matthew 13:55 Or, Jacob
  19. Matthew 13:57 Greek caused to stumble.
  20. Matthew 13:58 Greek powers.

The Parable of the Sower

13 On that day Jesus went out of the house and[a] was sitting by the sea.[b] And large crowds gathered close around him, so that he got into a boat to sit down, and all the crowd was standing on the shore. And he spoke many things to them in parables, saying, “Behold, the sower went out to sow, and while he was sowing, some seed[c] fell on the side of the path, and the birds came and[d] devoured it. And other seed fell on the rocky ground, where it did not have much soil, and it sprang up at once because it did not have any depth of soil. But when[e] the sun rose it was scorched, and because it did not have enough root, it withered. And other seed fell among the thorn plants, and the thorn plants came up and choked it. But other seed fell on the good soil and produced grain,[f] this one a hundred times as much and this one sixty and this one thirty. The one who has ears, let him hear!”

The Reason for the Parables

10 And the disciples came up and[g] said to him, “Why[h] do you speak to them in parables?” 11 And he answered and[i] said to them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to those people it has not been granted. 12 For whoever has, to him more will be given, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13 For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand, 14 and with reference to them the prophecy of Isaiah is fulfilled that says,

You will listen carefully[j] and will never understand,
    and you will look closely[k] and will never perceive.
15 For the heart of this people has become dull,
    and with their ears they hear with difficulty,
    and they have shut their eyes,
so that they would not see with their eyes
    and hear with their ears
    and understand with their heart
    and turn, and I would heal them.”[l]

16 But your eyes are blessed because they see, and your ears because they hear. 17 For truly I say to you that many prophets and righteous people longed to see what you see, and did not see it,[m] and to hear what you hear, and did not hear it![n]

The Parable of the Sower Interpreted

18 “You, therefore, listen to the parable of the sower: 19 When[o] anyone hears the word about the kingdom and does not understand it,[p] the evil one comes and snatches away what was sown in his heart. This is what was sown on the side of the path. 20 And what was sown on the rocky ground—this is the one who hears the word and immediately receives it with joy. 21 But he does not have a root in himself, but lasts only a little while,[q] and when[r] affliction or persecution happens because of the word, immediately he falls away. 22 And what was sown into the thorn plants—this is the one who hears the word, and the anxiety of this world[s] and the deceitfulness of wealth choke the word and it becomes unproductive. 23 But what was sown on the good soil—this is the one who hears the word and understands it,[t] who indeed bears fruit and produces, this one a hundred times as much, and this one sixty, and this one thirty.”

The Parable of the Weeds Among the Wheat

24 He put before them another parable, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while his[u] people were sleeping, his enemy came and sowed darnel[v] in the midst of the wheat and went away. 26 So when the wheat[w] sprouted and yielded grain, then the darnel appeared also. 27 So the slaves of the master of the house came and[x] said to him, ‘Master, did you not sow good seed in your field? How then does it have darnel?’ 28 And he said to them, ‘An enemy has done this!’ So the slaves said to him, ‘Then do you want us to go and[y] gather them?’ 29 But he said, “No, lest when you[z] gather the darnel you uproot the wheat together with it. 30 Let both grow together until the harvest, and at the season of the harvest I will tell the reapers, “First gather the darnel and tie it into bundles to burn them, but gather the wheat into my storehouse.”’”

The Parable of the Mustard Seed

31 He put before them another parable, saying, “The kingdom of heaven is like a mustard seed that a man took and[aa] sowed in his field. 32 It[ab] is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches.”

The Parable of the Yeast

33 He told them another parable: “The kingdom of heaven is like yeast that a woman took and[ac] put into three measures of wheat flour until the whole batch was leavened.”

Parables Fulfill Prophecy

34 Jesus spoke all these things to the crowds in parables, and he was saying nothing to them without a parable, 35 in order that what was spoken through the prophet would be fulfilled, who said,

“I will open my mouth in parables;
    I will proclaim what has been hidden since the creation.”[ad][ae]

The Parable of the Weeds Interpreted

36 Then he left the crowds and[af] came into the house, and his disciples came to him saying, “Explain the parable of the darnel in the field to us.” 37 So he answered and[ag] said, “The one who sows the good seed is the Son of Man, 38 and the field is the world. And the good seed—these are the sons of the kingdom, but the darnel are the sons of the evil one. 39 And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are angels. 40 Thus just as the darnel is gathered and burned[ah] with fire, so it will be at the end of the age. 41 The Son of Man will send out his angels and they will gather out of his kingdom all the causes of sin and those who do lawless deeds, 42 and throw them into the fiery furnace.[ai] In that place there will be weeping and gnashing of teeth! 43 Then the righteous will shine like the sun in the kingdom of their Father.[aj] The one who has ears, let him hear!

The Parable of the Treasure Hidden in a Field

44 “The kingdom of heaven is like treasure hidden in a field, that a man found and[ak] concealed, and in his joy he goes and sells everything that he has and buys that field.

The Parable of the Valuable Pearl

45 “Again, the kingdom of heaven is like a merchant searching for fine pearls. 46 And when he[al] found one very valuable pearl, he went and[am] sold everything that he possessed and purchased it.

The Parable of the Dragnet

47 “Again, the kingdom of heaven is like a dragnet that was thrown into the sea and gathered fish[an] of every kind, 48 which when it was filled they pulled to shore and sat down and[ao] collected the good fish[ap] into containers, but the bad they threw out. 49 Thus it will be at the end of the age. The angels will go out and separate the evil from among the righteous 50 and throw them into the fiery furnace.[aq] In that place there will be weeping and gnashing of teeth!

51 “Have you understood all these things?” They said to him, “Yes.” 52 And he said to them, “For this reason every scribe who has been trained for the kingdom of heaven is like the master of the house who brings out of his storeroom new things and old things.”

Rejected at Nazareth

53 And it happened that when Jesus had finished these parables he went away from there. 54 And he came to his hometown and[ar] began to teach[as] them in their synagogue, so that they were amazed and said, “From where did this man get this wisdom and these miracles? 55 Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? From where then did this man get all these things?” 57 And they were offended by him. But Jesus said to them, “A prophet is not without honor except in his own hometown and in his own household.” 58 And he did not perform many miracles in that place because of their unbelief.

Footnotes

  1. Matthew 13:1 Here “and” is supplied because the previous participle (“went out”) has been translated as a finite verb
  2. Matthew 13:1 That is, the Sea of Galilee
  3. Matthew 13:4 Literally “some of which”
  4. Matthew 13:4 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  5. Matthew 13:6 Here “when” is supplied as a component of the temporal genitive absolute participle (“rose”)
  6. Matthew 13:8 Literally “fruit,” describing here the grain harvested from the healthy plants; in contemporary English this would more naturally be expressed by terms like “grain” or “crop”
  7. Matthew 13:10 Here “and” is supplied because the previous participle (“came up”) has been translated as a finite verb
  8. Matthew 13:10 Literally “because of what”
  9. Matthew 13:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  10. Matthew 13:14 Literally “with hearing you will hear”
  11. Matthew 13:14 Literally “seeing you will see”
  12. Matthew 13:15 A quotation from Isa 6:9–10
  13. Matthew 13:17 *Here the direct object is supplied from context in the English translation
  14. Matthew 13:17 *Here the direct object is supplied from context in the English translation
  15. Matthew 13:19 Here “when” is supplied as a component of the temporal genitive absolute participle (“hears”)
  16. Matthew 13:19 *Here the direct object is supplied from context in the English translation
  17. Matthew 13:21 Literally “is temporary”
  18. Matthew 13:21 Here “when” is supplied as a component of the temporal genitive absolute participle (“happens”)
  19. Matthew 13:22 Some manuscripts have “of the world”
  20. Matthew 13:23 *Here the direct object is supplied from context in the English translation
  21. Matthew 13:25 Literally “the”; the Greek article is used here as a possessive pronoun
  22. Matthew 13:25 A weed that looks similar to wheat but has poisonous seeds
  23. Matthew 13:26 Literally “grass,” “hay,” but in this context referring to the good plants as opposed to the weeds
  24. Matthew 13:27 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  25. Matthew 13:28 Here “and” is supplied because the previous participle (“go”) has been translated as an English infinitive
  26. Matthew 13:29 Here “when” is supplied as a component of the participle (“gather”) which is understood as temporal
  27. Matthew 13:31 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  28. Matthew 13:32 Literally “which,” but a new sentence is started here in the English translation
  29. Matthew 13:33 Here “and” is supplied because the previous participle (“took”) has been translated as a finite verb
  30. Matthew 13:35 A quotation from Ps 78:2
  31. Matthew 13:35 Some manuscripts have “since the creation of the world”
  32. Matthew 13:36 Here “and” is supplied because the previous participle (“left”) has been translated as a finite verb
  33. Matthew 13:37 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  34. Matthew 13:40 Some manuscripts have “burned up”
  35. Matthew 13:42 An allusion to Dan 3:6
  36. Matthew 13:43 An allusion to Dan 12:3
  37. Matthew 13:44 Here “and” is supplied because the previous participle (“found”) has been translated as a finite verb
  38. Matthew 13:46 Here “when” is supplied as a component of the participle (“found”) which is understood as temporal
  39. Matthew 13:46 Here “and” is supplied because the previous participle (“went”) has been translated as a finite verb
  40. Matthew 13:47 Here the direct object is supplied from context in the English translation
  41. Matthew 13:48 Here “and” is supplied because the previous participle (“sat down”) has been translated as a finite verb
  42. Matthew 13:48 Here the word “fish” is not in the Greek text but is implied
  43. Matthew 13:50 An allusion to Dan 3:6
  44. Matthew 13:54 Here “and” is supplied because the previous participle (“came”) has been translated as a finite verb
  45. Matthew 13:54 The imperfect tense has been translated as ingressive here (“began to teach”)