The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, (A)“To you it has been given to know (B)the secrets of the kingdom of heaven, but to them it has not been given. 12 (C)For to the one who has, more will be given, and he will have an abundance, but from the one who has not, (D)even what he has will be taken away. 13 This is why I speak to them in parables, because (E)seeing they do not see, and hearing they do not hear, (F)nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

(G)“‘“You will indeed hear but never understand,
    and you will indeed see but never perceive.”
15 For this people's heart has grown dull,
    and with their ears (H)they can barely hear,
    and (I)their eyes they have closed,
lest they should see with their eyes
    and hear with their ears
and (J)understand with their heart
    and (K)turn, and I would heal them.’

16 But (L)blessed are your eyes, for they see, and your ears, for they hear. 17 (M)For truly, I say to you, (N)many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

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10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(A) has been given to you,(B) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(C) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(D)

14 In them is fulfilled(E) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](F)

16 But blessed are your eyes because they see, and your ears because they hear.(G) 17 For truly I tell you, many prophets and righteous people longed to see what you see(H) but did not see it, and to hear what you hear but did not hear it.

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Notas al pie

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)

Hearing and Doing the Word

19 (A)Know this, my beloved brothers: let every person (B)be quick to hear, (C)slow to speak, (D)slow to anger; 20 for the anger of man does not produce the righteousness of God. 21 Therefore (E)put away all filthiness and rampant wickedness and receive with (F)meekness the implanted word, (G)which is able to save your souls.

22 But be (H)doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, (I)the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, (J)he will be blessed in his doing.

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Listening and Doing

19 My dear brothers and sisters,(A) take note of this: Everyone should be quick to listen, slow to speak(B) and slow to become angry, 20 because human anger(C) does not produce the righteousness that God desires. 21 Therefore, get rid of(D) all moral filth and the evil that is so prevalent and humbly accept the word planted in you,(E) which can save you.

22 Do not merely listen to the word, and so deceive yourselves. Do what it says.(F) 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom,(G) and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.(H)

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