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12 At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat. But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath. But he said unto them, [a]Have ye not read what David did, when he was hungry, and they that were with him; how he entered into the house of God, and [b]ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests? Or have ye not read in the law, [c]that on the sabbath day the priests in the temple profane the sabbath, and are guiltless? But I say unto you, that [d]one greater than the temple is here. But if ye had known what this meaneth, [e]I desire mercy, and not sacrifice, ye would not have condemned the guiltless. For the Son of man is lord of the sabbath.

And he departed thence, and went into their synagogue: 10 and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. 11 And he said unto them, What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day. 13 Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other. 14 But the Pharisees went out, and took counsel against him, how they might destroy him.

15 And Jesus perceiving it withdrew from thence: and many followed him; and he healed them all, 16 and charged them that they should not make him known: 17 that it might be fulfilled which was spoken through Isaiah the prophet, saying,

18 [f]Behold, my [g]servant whom I have chosen;
My beloved in whom my soul is well pleased:
I will put my Spirit upon him,
And he shall declare judgment to the [h]Gentiles.
19 He shall not strive, nor cry aloud;
Neither shall any one hear his voice in the streets.
20 A bruised reed shall he not break,
And smoking flax shall he not quench,
Till he send forth judgment unto victory.
21 And in his name shall the [i]Gentiles hope.

22 Then was brought unto him [j]one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw. 23 And all the multitudes were amazed, and said, Can this be the son of David? 24 But when the Pharisees heard it, they said, This man doth not cast out demons, but [k]by [l]Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I [m]by [n]Beelzebub cast out demons, [o]by whom do your sons cast them out? therefore shall they be your judges. 28 But if I [p]by the Spirit of God cast out demons, then is the kingdom of God come upon you. 29 Or how can one enter into the house of the strong man, and spoil his goods, except he first bind the strong man? and then he will spoil his house. 30 He that is not with me is against me; and he that gathereth not with me scattereth. 31 Therefore I say unto you, Every sin and blasphemy shall be forgiven unto men; but the blasphemy against the Spirit shall not be forgiven. 32 And whosoever shall speak a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this [q]world, nor in that which is to come. 33 Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit. 34 Ye offspring of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. 35 The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. 36 And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. 39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet: 40 for as Jonah was three days and three nights in the belly of the [r]whale; so shall the Son of man be three days and three nights in the heart of the earth. 41 The men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and behold, [s]a greater than Jonah is here. 42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, [t]a greater than Solomon is here. 43 But the unclean spirit, when [u]he is gone out of the man, passeth through waterless places, seeking rest, and findeth it not. 44 Then [v]he saith, I will return into my house whence I came out; and when [w]he is come, [x]he findeth it empty, swept, and garnished. 45 Then goeth [y]he, and taketh with [z]himself seven other spirits more evil than [aa]himself, and they enter in and dwell there: and the last state of that man becometh worse than the first. Even so shall it be also unto this evil generation.

46 While he was yet speaking to the multitudes, behold, his mother and his brethren stood without, seeking to speak to him. 47 [ab]And one said unto him, Behold, thy mother and thy brethren stand without, seeking to speak to thee. 48 But he answered and said unto him that told him, Who is my mother? and who are my brethren? 49 And he stretched forth his hand towards his disciples, and said, Behold, my mother and my brethren! 50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.

Footnotes

  1. Matthew 12:3 1 Sam. 21:6.
  2. Matthew 12:4 Some ancient authorities read they ate.
  3. Matthew 12:5 Num. 28:9, 10.
  4. Matthew 12:6 Greek a greater thing.
  5. Matthew 12:7 Hos. 6:6.
  6. Matthew 12:18 Isa. 42:1ff.
  7. Matthew 12:18 See marginal note on Acts 3:13.
  8. Matthew 12:18 See marginal note on 4:15.
  9. Matthew 12:21 See marginal note on 4:15.
  10. Matthew 12:22 Or, a demoniac
  11. Matthew 12:24 Or, in
  12. Matthew 12:24 Greek Beelzebul.
  13. Matthew 12:27 Or, in
  14. Matthew 12:27 Greek Beelzebul.
  15. Matthew 12:27 Or, in
  16. Matthew 12:28 Or, in
  17. Matthew 12:32 Or, age
  18. Matthew 12:40 Greek sea-monster.
  19. Matthew 12:41 Greek more than.
  20. Matthew 12:42 Greek more than.
  21. Matthew 12:43 Or, it
  22. Matthew 12:44 Or, it
  23. Matthew 12:44 Or, it
  24. Matthew 12:44 Or, it
  25. Matthew 12:45 Or, it
  26. Matthew 12:45 Or, itself
  27. Matthew 12:45 Or, itself
  28. Matthew 12:47 Some ancient authorities omit verse 47.

Plucking Grain on the Sabbath

12 At that time Jesus went through the grain fields on the Sabbath. And his disciples were hungry, and they began to pluck off heads of grain and eat them.[a] But when[b] the Pharisees saw it,[c] they said to him, “Behold, your disciples are doing what it is not permitted to do on the Sabbath!” So he said to them, “Have you not read what David did when he was hungry, and those with him, how he entered into the house of God and ate the bread of the presentation, which it was not permitted for him or for those with him to eat, but only for the priests? Or have you not read in the law that on the Sabbath the priests in the temple violate the sanctity of the Sabbath and are guiltless? But I tell you that something greater than the temple is here! And if you had known what it means,[d] ‘I want mercy and not sacrifice,’ you would not have condemned the guiltless. For the Son of Man is lord of the Sabbath.”

A Man with a Withered Hand Healed

And going on from there he came into their synagogue. 10 And behold, there was a man who had a withered hand, and they asked him, saying, “Is it permitted to heal on the Sabbath?” in order that they could accuse him. 11 But he said to them, “What man will there be among you who will have one sheep and if this one fell into a pit on the Sabbath, will not take hold of it and lift it[e] out? 12 Then to what degree is a man worth more than a sheep? So then, it is permitted to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand,” and he stretched it[f] out, and it was restored as healthy as the other one. 14 But the Pharisees went out and plotted[g] against him in order that they could destroy him.

God’s Chosen Servant

15 Now Jesus, when he[h] learned of it,[i] withdrew from there, and many[j] followed him, and he healed them all. 16 And he warned them that they should not reveal his identity,[k] 17 in order that what was spoken through the prophet Isaiah would be fulfilled, who said,

18 “Behold my servant whom I have chosen,
    my beloved in whom my soul is well pleased.
I will put my Spirit on him,
    and he will proclaim justice to the Gentiles.
19 He will not quarrel or cry out,
    nor will anyone hear his voice in the streets.
20 A crushed reed he will not break,
    and a smoldering wick he will not extinguish,
until he brings justice to victory.
21     And in his name the Gentiles[l] will hope.[m]

A House Divided Cannot Stand

22 Then a demon-possessed man who was blind and mute was brought to him. And he healed him so that the man who was mute could speak and see. 23 And all the crowds were amazed and began saying, “Perhaps this one is the Son of David!” 24 But the Pharisees, when they[n] heard it,[o] said, “This man does not expel demons except by Beelzebul the ruler of demons!” 25 But knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand. 26 And if Satan expels Satan, he is divided against himself. How then will his kingdom stand? 27 And if I expel demons by Beelzebul, by whom do your sons expel them?[p] For this reason they will be your judges! 28 But if I expel demons by the Spirit of God, then the kingdom of God has come upon you! 29 Or how can someone enter into the house of a strong man and steal his property, unless he first ties up the strong man? And then he can thoroughly plunder his house. 30 The one who is not with me is against me, and the one who does not gather with me scatters. 31 For this reason I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven! 32 And whoever speaks a word against the Son of Man, it will be forgiven him. But whoever speaks against the Holy Spirit, it will not be forgiven him either in this age or in the coming one!

Good Trees and Good Fruit or Bad Trees and Bad Fruit

33 “Either make the tree good and its fruit is good, or make the tree bad and its fruit is bad, for the tree is known by its fruit. 34 Offspring of vipers! How are you able to say good things when you[q] are evil? For from the abundance of the heart the mouth speaks. 35 The good person from his[r] good treasury brings out good things, and the evil person from his[s] evil treasury brings out evil things. 36 But I tell you that every worthless word that they speak, people will give an account for it on the day of judgment! 37 For by your words you will be vindicated, and by your words you will be condemned.”

The Sign of Jonah

38 Then some of the scribes and Pharisees answered him saying, “Teacher, we want to see a sign from you!” 39 But he answered and[t] said to them, “An evil and adulterous generation desires a sign, and no sign will be given to it except the sign of the prophet Jonah! 40 For just as Jonah was in the belly of the huge fish three days and three nights, so the Son of Man will be in the heart of the earth three days and three nights. 41 The people of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and behold, something[u] greater than Jonah is here! 42 The queen of the south will rise up at the judgment with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something[v] greater than Solomon is here!

An Unclean Spirit Returns

43 “Now whenever an unclean spirit has gone out of a person, it travels through waterless places searching for rest, and does not find it.[w] 44 Then it says, ‘I will return to my house from which I came out.’ And when it[x] arrives it finds the house[y] unoccupied and swept and put in order. 45 Then it goes and brings along with itself seven other spirits more evil than itself, and they go in and[z] live there. And the last state of that person becomes worse than the first. So it will be for this evil generation also!”

Jesus’ Mother and Brothers

46 And[aa] while[ab] he was still speaking to the crowds, behold, his mother and brothers were standing there outside, desiring to speak to him. 47 And someone told him, “Behold, your mother and your brothers are standing there outside desiring to speak to you.” 48 But he answered and[ac] said to the one who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Behold my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother and sister and mother.”

Footnotes

  1. Matthew 12:1 *Here the direct object is supplied from context in the English translation
  2. Matthew 12:2 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  3. Matthew 12:2 *Here the direct object is supplied from context in the English translation
  4. Matthew 12:7 Literally “it is”
  5. Matthew 12:11 Here the direct object is supplied from context in the English translation
  6. Matthew 12:13 Here the direct object is supplied from context in the English translation
  7. Matthew 12:14 Literally “taking counsel”
  8. Matthew 12:15 Here “when” is supplied as a component of the participle (“learned”) which is understood as temporal
  9. Matthew 12:15 *Here the direct object is supplied from context in the English translation
  10. Matthew 12:15 Some manuscripts have “many crowds”
  11. Matthew 12:16 Literally “make him known”
  12. Matthew 12:21 Or “the nations”; the same Greek word (in the plural) can be translated as “nations,” “Gentiles,” or “pagans”
  13. Matthew 12:21 Verses 18–21 are a quotation from Isa 42:1–4
  14. Matthew 12:24 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  15. Matthew 12:24 *Here the direct object is supplied from context in the English translation
  16. Matthew 12:27 *Here the direct object is supplied from context in the English translation
  17. Matthew 12:34 Here “when” is supplied as a component of the participle (“are”) which is understood as temporal
  18. Matthew 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
  19. Matthew 12:35 Literally “the”; the Greek article is used here as a possessive pronoun
  20. Matthew 12:39 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  21. Matthew 12:41 Here “something” is supplied in the translation because the adjective is neuter gender
  22. Matthew 12:42 Here “something” is supplied in the translation because the adjective is neuter gender
  23. Matthew 12:43 *Here the direct object is supplied from context in the English translation
  24. Matthew 12:44 Here “when” is supplied as a component of the participle (“arrives”) which is understood as temporal
  25. Matthew 12:44 Here the direct object is supplied from context in the English translation
  26. Matthew 12:45 Here “and” is supplied because the previous participle (“go in”) has been translated as a finite verb
  27. Matthew 12:46 Some manuscripts omit “And”
  28. Matthew 12:46 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  29. Matthew 12:48 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb