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11 Now when Jesus had finished instructing his twelve disciples, he went on from there to teach and proclaim his message in their cities.

Messengers from John the Baptist

When John heard in prison what the Messiah[a] was doing, he sent word by his[b] disciples(A) and said to him, “Are you the one who is to come, or are we to wait for another?”(B) Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, those with a skin disease are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.(C) And blessed is anyone who takes no offense at me.”(D)

Jesus Praises John the Baptist

As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind?(E) What, then, did you go out to see? Someone[c] dressed in soft robes? Look, those who wear soft robes are in royal palaces. What, then, did you go out to see? A prophet?[d] Yes, I tell you, and more than a prophet.(F) 10 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’(G)

11 “Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has suffered violence,[e] and violent people take it by force.(H) 13 For all the Prophets and the Law prophesied until John came, 14 and if you are willing to accept it, he is Elijah who is to come.(I) 15 Let anyone with ears[f] listen!(J)

16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

17 ‘We played the flute for you, and you did not dance;
    we wailed, and you did not mourn.’

18 “For John came neither eating nor drinking, and they say, ‘He has a demon’; 19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[g](K)

Woes to Unrepentant Cities

20 Then he began to reproach the cities in which most of his deeds of power had been done because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the deeds of power done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.(L) 22 But I tell you, on the day of judgment it will be more tolerable for Tyre and Sidon than for you.(M) 23 And you, Capernaum,

will you be exalted to heaven?
    No, you will be brought down to Hades.

“For if the deeds of power done in you had been done in Sodom, it would have remained until this day.(N) 24 But I tell you that on the day of judgment it will be more tolerable for the land of Sodom than for you.”(O)

Jesus Thanks His Father

25 At that time Jesus said, “I thank[h] you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants;(P) 26 yes, Father, for such was your gracious will.[i] 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him.(Q)

28 “Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest.(R) 29 Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.(S) 30 For my yoke is easy, and my burden is light.”

Footnotes

  1. 11.2 Or the Christ
  2. 11.2 Other ancient authorities read two of his
  3. 11.8 Or Why, then, did you go out? To see someone
  4. 11.9 Other ancient authorities read Why, then, did you go out? To see a prophet?
  5. 11.12 Or has been coming violently
  6. 11.15 Other ancient authorities add to hear
  7. 11.19 Other ancient authorities read children
  8. 11.25 Or praise
  9. 11.26 Or for so it was well-pleasing in your sight

John the Baptist

(Luke 7.18-35)

11 After Jesus had finished instructing his twelve disciples, he left and began teaching and preaching in the towns.[a]

John was in prison when he heard what Christ was doing. So John sent some of his followers to ask Jesus, “Are you the one we should be looking for? Or must we wait for someone else?”

Jesus answered, “Go and tell John what you have heard and seen. (A) The blind are now able to see, and the lame can walk. People with leprosy[b] are being healed, and the deaf can hear. The dead are raised to life, and the poor are hearing the good news. God will bless everyone who doesn't reject me because of what I do.”

As John's followers were going away, Jesus spoke to the crowds about John:

What sort of person did you go out into the desert to see? Was he like tall grass blown about by the wind? What kind of man did you go out to see? Was he someone dressed in fine clothes? People who dress like that live in the king's palace. What did you really go out to see? Was he a prophet? He certainly was. I tell you that he was more than a prophet. 10 (B) In the Scriptures God says about him, “I am sending my messenger ahead to get things ready for you.” 11 I tell you no one ever born on this earth is greater than John the Baptist. But whoever is least in the kingdom of heaven is greater than John.

12 (C) From the time of John the Baptist until now, violent people have been trying to take over the kingdom of heaven by force. 13 All the Books of the Prophets and the Law of Moses[c] told what was going to happen up to the time of John. 14 (D) And if you believe them, John is Elijah, the prophet you are waiting for. 15 If you have ears, pay attention!

16 You people are like children sitting in the market and shouting to each other,

17 “We played the flute,
    but you would not dance!
We sang a funeral song,
    but you would not mourn!”

18 John the Baptist did not go around eating and drinking, and you said, “That man has a demon in him!” 19 But the Son of Man goes around eating and drinking, and you say, “That man eats and drinks too much! He is even a friend of tax collectors[d] and sinners.” Yet Wisdom is shown to be right by what it does.

The Unbelieving Towns

(Luke 10.13-15)

20 In the towns where Jesus had worked most of his miracles, the people refused to turn to God. So Jesus was upset with them and said:

21 (E) You people of Chorazin are in for trouble! You people of Bethsaida are in for trouble too! If the miracles that took place here had happened in Tyre and Sidon, the people there would have turned to God long ago. They would have dressed in sackcloth and put ashes on their heads.[e] 22 I tell you on the day of judgment the people of Tyre and Sidon will get off easier than you will.

23 (F) People of Capernaum, do you think you will be honored in heaven? You will go down to hell! If the miracles that took place in your town had happened in Sodom, it would still be standing. 24 (G) So I tell you on the day of judgment the people of Sodom will get off easier than you.

Come to Me and Rest

(Luke 10.21,22)

25 At that moment Jesus said:

My Father, Lord of heaven and earth, I am grateful that you hid all this from wise and educated people and showed it to ordinary people. 26 Yes, Father, this is what pleased you.

27 (H) My Father has given me everything, and he is the only one who knows the Son. The only one who truly knows the Father is the Son. But the Son wants to tell others about the Father, so they can know him too.

28 (I) If you are tired from carrying heavy burdens, come to me and I will give you rest. 29 (J) Take the yoke[f] I give you. Put it on your shoulders and learn from me. I am gentle and humble, and you will find rest. 30 This yoke is easy to bear, and this burden is light.

Footnotes

  1. 11.1 the towns: The Greek text has “their towns,” which may refer to the towns of Galilee or to the towns where Jesus' disciples had lived.
  2. 11.5 leprosy: See the note at 8.2.
  3. 11.13 the Books of the Prophets and the Law of Moses: The Jewish Scriptures, that is, the Old Testament.
  4. 11.19 tax collectors: See the note at 5.46.
  5. 11.21 sackcloth … ashes on their heads: This was one way that people showed how sorry they were for their sins.
  6. 11.29 yoke: Yokes were put on the necks of animals, so that they could pull a plow or wagon. A yoke was a symbol of obedience and hard work.