Matthew 11
English Standard Version
Messengers from John the Baptist
11 When Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.
2 (A)Now when John heard (B)in prison about the deeds of (C)the Christ, he sent word by (D)his disciples 3 and said to him, “Are you (E)the one who is to come, or shall we (F)look for another?” 4 And Jesus answered them, “Go and tell John what you hear and see: 5 (G)the blind receive their sight and the lame walk, lepers[a] are cleansed and the deaf hear, and the dead are raised up, and (H)the poor have good news preached to them. 6 And blessed is the one who (I)is not offended by me.”
7 As they went away, Jesus began to speak to the crowds concerning John: “What did you go out (J)into the wilderness to see? (K)A reed shaken by the wind? 8 What then did you go out to see? A man[b] dressed in soft clothing? Behold, those who wear soft clothing are in kings' houses. 9 What then did you go out to see? (L)A prophet?[c] Yes, I tell you, and more than a prophet. 10 This is he of whom it is written,
(M)“‘Behold, I send my messenger before your face,
who will prepare your way before you.’
11 Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he. 12 (N)From the days of John the Baptist until now the kingdom of heaven has suffered violence,[d] and the violent take it by force. 13 (O)For all the Prophets and the Law prophesied until John, 14 and if you are willing to accept it, he is (P)Elijah who is to come. 15 (Q)He who has ears to hear,[e] let him hear.
16 “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates,
17 “‘We played the flute for you, and you did not dance;
we sang a dirge, and you did not mourn.’
18 For John came (R)neither eating (S)nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came (T)eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, (U)a friend of (V)tax collectors and sinners!’ Yet wisdom is justified by her deeds.”[f]
Woe to Unrepentant Cities
20 (W)Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 (X)“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in (Y)Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 (Z)But I tell you, it will be more bearable on (AA)the day of judgment for (AB)Tyre and Sidon than for you. 23 And you, (AC)Capernaum, will you be exalted to heaven? You will be brought down to (AD)Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 (AE)But I tell you that (AF)it will be more tolerable on (AG)the day of judgment for the land of Sodom than for you.”
Come to Me, and I Will Give You Rest
25 (AH)At that time Jesus declared, “I thank you, Father, (AI)Lord of heaven and earth, that (AJ)you have hidden these things from the wise and understanding and (AK)revealed them to little children; 26 yes, Father, for such was your (AL)gracious will.[g] 27 (AM)All things have been handed over to me by my Father, and no one knows the Son (AN)except the Father, and no one knows the Father except the Son and anyone (AO)to whom the Son chooses to reveal him. 28 (AP)Come to (AQ)me, all who labor and are (AR)heavy laden, and I will give you rest. 29 Take my yoke upon you, and (AS)learn from me, for I am (AT)gentle and lowly in heart, and (AU)you will find rest for your souls. 30 For (AV)my yoke is easy, and my burden is light.”
Footnotes
- Matthew 11:5 Leprosy was a term for several skin diseases; see Leviticus 13
- Matthew 11:8 Or Why then did you go out? To see a man…
- Matthew 11:9 Some manuscripts Why then did you go out? To see a prophet?
- Matthew 11:12 Or has been coming violently
- Matthew 11:15 Some manuscripts omit to hear
- Matthew 11:19 Some manuscripts children (compare Luke 7:35)
- Matthew 11:26 Or for so it pleased you well
Mattityahu 11
Orthodox Jewish Bible
11 And it came about when he finished giving directives to his Shneym Asar Talmidim, he moved on from there, exercising the ministry of moreh (teacher) and darshan (preacher, maggid) in their shtetlach.
2 Now when Yochanan, in the beit hasohor (prison), heard of the maasei haMoshiach (works of Moshiach), he sent his talmidim to Rebbe, Melech HaMoshiach.
3 They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?
4 And Rebbe, Melech HaMoshiach answered them, saying, Go give the report of what you see and hear to Yochanan:
5 The ivrim (blind people) see, the pisechim (lame people) walk, the metzoraim (lepers) are cleansed, the chereshim (deaf people) hear, the mesim are made to stand up alive, and the aniyim (poor) have the Besuras HaGeulah preached to them. [Isa 35:5f; 61:1]
6 Ashrey (Happy) is the one who does not find a cause of michshol (falling, stumbling) in me [as Moshiach].
7 As they were leaving, he began to speak to the multitudes about Yochanan, What did you go out into the midbar (wilderness) to see? A reed being shaken by the wind?
8 What did you go out to see? Someone shtats (imposing, impressive) in appearance, attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (kings).
9 But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.
10 This is he about whom it has been written, HINNENI SHOLEIACH MALACHI (Behold, I will send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]).
11 Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut in the Malchut HaShomayim is greater than he.
12 From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coercion.
13 For all the Neviim and the Torah prophesied until Yochanan.
14 And, if you are willing it to be mekabel (accept, receive), he is the “Eliyahu,” who is to come [MALACHI 3:23].
15 The one having ears, let him hear.
16 But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17 We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18 For Yochanan came neither eating nor drinking, and they say, He has a shed.
19 The Ben HaAdam [Moshiach] came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and choteim (sinners). Yet, Chochmah (Wisdom) is vindicated by her maasim.
20 Then he began to reproach the shtetlach (villages) in which were accomplished most of his gevurot (mighty deeds), because they did not make teshuva.
21 Oy l’chah (Woe to you!), Korazin! Oy l’chah, Beit Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.
22 Nevertheless, I say to you, it will be more bearable for Tzor and Tzidon than for you on Yom HaDin.
23 And you, Kfar-Nachum, were you lifted up as far as Shomayim? You shall be brought down as far as Sheol [YESHAYAH 14:13,15]. For if in Sdom were accomplished the gevurot that were accomplished among you, Sdom would have a sheerit (remnant) today!
24 Nevertheless, I say to you, it will be more bearable for the land of Sdom on Yom HaDin than for you.
25 At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim vHaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26 Ken, Avi, for thus it was pleasing in your sight.
27 All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29 Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].
30 For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
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