23 “The virgin will conceive and give birth to a son, and they will call him Immanuel”[a](A) (which means “God with us”).

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Footnotes

  1. Matthew 1:23 Isaiah 7:14

23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

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16 For God so loved(A) the world that he gave(B) his one and only Son,(C) that whoever believes(D) in him shall not perish but have eternal life.(E)

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16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

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For what I received(A) I passed on to you(B) as of first importance[a]: that Christ died for our sins(C) according to the Scriptures,(D)

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

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that he was buried,(A) that he was raised(B) on the third day(C) according to the Scriptures,(D)

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And that he was buried, and that he rose again the third day according to the scriptures:

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The Resurrection of the Dead

12 But if it is preached that Christ has been raised from the dead,(A) how can some of you say that there is no resurrection(B) of the dead?(C) 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised,(D) our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead.(E) But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins.(F) 18 Then those also who have fallen asleep(G) in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.(H)

20 But Christ has indeed been raised from the dead,(I) the firstfruits(J) of those who have fallen asleep.(K) 21 For since death came through a man,(L) the resurrection of the dead(M) comes also through a man. 22 For as in Adam all die, so in Christ all will be made alive.(N)

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12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13 But if there be no resurrection of the dead, then is Christ not risen:

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

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13 For he has rescued us from the dominion of darkness(A) and brought us into the kingdom(B) of the Son he loves,(C) 14 in whom we have redemption,(D) the forgiveness of sins.(E)

The Supremacy of the Son of God

15 The Son is the image(F) of the invisible God,(G) the firstborn(H) over all creation. 16 For in him all things were created:(I) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(J) all things have been created through him and for him.(K) 17 He is before all things,(L) and in him all things hold together. 18 And he is the head(M) of the body, the church;(N) he is the beginning and the firstborn(O) from among the dead,(P) so that in everything he might have the supremacy. 19 For God was pleased(Q) to have all his fullness(R) dwell in him, 20 and through him to reconcile(S) to himself all things, whether things on earth or things in heaven,(T) by making peace(U) through his blood,(V) shed on the cross.

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13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14 In whom we have redemption through his blood, even the forgiveness of sins:

15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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15 For we do not have a high priest(A) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(B)—yet he did not sin.(C)

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15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

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My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

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My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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After he said this, he was taken up(A) before their very eyes, and a cloud hid him from their sight.

10 They were looking intently up into the sky as he was going, when suddenly two men dressed in white(B) stood beside them. 11 “Men of Galilee,”(C) they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back(D) in the same way you have seen him go into heaven.”

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And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

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