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This is the genealogy of Yeshua the Messiah, son of David, son of Avraham:

Avraham was the father of Yitz’chak,
Yitz’chak was the father of Ya‘akov,
Ya‘akov was the father of Y’hudah and his brothers,
Y’hudah was the father of Peretz and Zerach (their mother was Tamar),
Peretz was the father of Hetzron,
Hetzron was the father of Ram,
Ram was the father of ‘Amminadav,
‘Amminadav was the father of Nachshon,
Nachshon was the father of Salmon,
Salmon was the father of Bo‘az (his mother was Rachav),
Bo‘az was the father of ‘Oved (his mother was Rut),
‘Oved was the father of Yishai,
Yishai was the father of David the king.

David was the father of Shlomo (his mother was the wife of Uriyah),
Shlomo was the father of Rechav‘am,
Rechav‘am was the father of Aviyah,
Aviyah was the father of Asa,
Asa was the father of Y’hoshafat,
Y’hoshafat was the father of Yoram,
Yoram was the father of ‘Uziyahu,
‘Uziyahu was the father of Yotam,
Yotam was the father of Achaz,
Achaz was the father of Hizkiyahu,
10 Hizkiyahu was the father of M’nasheh,
M’nasheh was the father of Amon,
Amon was the father of Yoshiyahu,
11 Yoshiyahu was the father of Y’khanyahu and his brothers
    at the time of the Exile to Bavel.

12 After the Babylonian Exile, Y’khanyahu was the father of Sh’altiel,
Sh’altiel was the father of Z’rubavel,
13 Z’rubavel was the father of Avihud,
Avihud was the father of Elyakim,
Elyakim was the father of ‘Azur,
14 ‘Azur was the father of Tzadok,
Tzadok was the father of Yakhin,
Yakhin was the father of El’ichud,
15 El’ichud was the father of El‘azar,
El‘azar was the father of Mattan,
Mattan was the father of Ya‘akov,
16 Ya‘akov was the father of Yosef the husband of Miryam,
    from whom was born the Yeshua who was called the Messiah.

17 Thus there were fourteen generations from Avraham to David,
fourteen generations from David to the Babylonian Exile,
and fourteen generations from the Babylonian Exile to the Messiah.

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The Genealogy of Jesus the Messiah(A)(B)(C)

This is the genealogy[a] of Jesus the Messiah[b] the son of David,(D) the son of Abraham:(E)

Abraham was the father of Isaac,(F)

Isaac the father of Jacob,(G)

Jacob the father of Judah and his brothers,(H)

Judah the father of Perez and Zerah, whose mother was Tamar,(I)

Perez the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab,

Amminadab the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz, whose mother was Rahab,(J)

Boaz the father of Obed, whose mother was Ruth,

Obed the father of Jesse,

and Jesse the father of King David.(K)

David was the father of Solomon, whose mother had been Uriah’s wife,(L)

Solomon the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asa,

Asa the father of Jehoshaphat,

Jehoshaphat the father of Jehoram,

Jehoram the father of Uzziah,

Uzziah the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah,

10 Hezekiah the father of Manasseh,(M)

Manasseh the father of Amon,

Amon the father of Josiah,

11 and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.(N)

12 After the exile to Babylon:

Jeconiah was the father of Shealtiel,(O)

Shealtiel the father of Zerubbabel,(P)

13 Zerubbabel the father of Abihud,

Abihud the father of Eliakim,

Eliakim the father of Azor,

14 Azor the father of Zadok,

Zadok the father of Akim,

Akim the father of Elihud,

15 Elihud the father of Eleazar,

Eleazar the father of Matthan,

Matthan the father of Jacob,

16 and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R)

17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

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Footnotes

  1. Matthew 1:1 Or is an account of the origin
  2. Matthew 1:1 Or Jesus Christ. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18.
  3. Matthew 1:11 That is, Jehoiachin; also in verse 12

19 A Torah-teacher approached and said to him, “Rabbi, I will follow you wherever you go.” 20 Yeshua said to him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 21 Another of the talmidim said to him, “Sir, first let me go and bury my father.” 22 But Yeshua replied, “Follow me, and let the dead bury their own dead.”

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19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(A) has no place to lay his head.”

21 Another disciple said to him, “Lord, first let me go and bury my father.”

22 But Jesus told him, “Follow me,(B) and let the dead bury their own dead.”

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When Y’hudah, who had betrayed him, saw that Yeshua had been condemned, he was seized with remorse and returned the thirty silver coins to the head cohanim and elders, saying, “I sinned in betraying an innocent man to death.” “What is that to us?” they answered. “That’s your problem.” Hurling the pieces of silver into the sanctuary, he left; then he went off and hanged himself.

The head cohanim took the silver coins and said, “It is prohibited to put this into the Temple treasury, because it is blood money.” So they decided to use it to buy the potter’s field as a cemetery for foreigners. This is how it came to be called the Field of Blood, a name it still bears. Then what Yirmeyahu the prophet spoke was fulfilled, “And they took the thirty silver coins, which was the price the people of Isra’el had agreed to pay for him, 10 and used them to buy the potter’s field, just as the Lord directed me.[a]

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Footnotes

  1. Matthew 27:10 Zechariah 11:12–13, where Hebrew yotzer means “treasury”; here it means “potter” (see v. 7).

When Judas, who had betrayed him,(A) saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver(B) to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”(C)

So Judas threw the money into the temple(D) and left. Then he went away and hanged himself.(E)

The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood(F) to this day. Then what was spoken by Jeremiah the prophet was fulfilled:(G) “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”[a](H)

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Footnotes

  1. Matthew 27:10 See Zech. 11:12,13; Jer. 19:1-13; 32:6-9.

57 As they were traveling on the road, a man said to him, “I will follow you wherever you go.” 58 Yeshua answered him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 59 To another he said, “Follow me!” but the man replied, “Sir, first let me go away and bury my father.” 60 Yeshua said, “Let the dead bury their own dead; you, go and proclaim the Kingdom of God!” 61 Yet another said, “I will follow you, sir, but first let me say good-by to the people at home.” 62 To him Yeshua said, “No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God.”

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The Cost of Following Jesus(A)

57 As they were walking along the road,(B) a man said to him, “I will follow you wherever you go.”

58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man(C) has no place to lay his head.”

59 He said to another man, “Follow me.”(D)

But he replied, “Lord, first let me go and bury my father.”

60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”(E)

61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”(F)

62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

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Yeshua left Y’hudah and set out again for the Galil. This meant that he had to pass through Shomron.

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” (His talmidim had gone into town to buy food.) The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”

11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”

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So he left Judea(A) and went back once more to Galilee.

Now he had to go through Samaria.(B) So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(C) Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(D) (His disciples had gone into the town(E) to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan(F) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(G)

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(H) and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(I) Indeed, the water I give them will become in them a spring of water(J) welling up to eternal life.”(K)

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Footnotes

  1. John 4:9 Or do not use dishes Samaritans have used

13 However, when the Spirit of Truth comes, he will guide you into all the truth; for he will not speak on his own initiative but will say only what he hears. He will also announce to you the events of the future. 14 He will glorify me, because he will receive from what is mine and announce it to you. 15 Everything the Father has is mine; this is why I said that he receives from what is mine and will announce it to you.

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13 But when he, the Spirit of truth,(A) comes, he will guide you into all the truth.(B) He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine.(C) That is why I said the Spirit will receive from me what he will make known to you.”

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50 Let me say this, brothers: flesh and blood cannot share in the Kingdom of God, nor can something that decays share in what does not decay. 51 Look, I will tell you a secret — not all of us will die! But we will all be changed! 52 It will take but a moment, the blink of an eye, at the final shofar. For the shofar will sound, and the dead will be raised to live forever, and we too will be changed. 53 For this material which can decay must be clothed with imperishability, this which is mortal must be clothed with immortality. 54 When what decays puts on imperishability and what is mortal puts on immortality, then this passage in the Tanakh will be fulfilled:

“Death is swallowed up in victory.[a]

55 “Death, where is your victory?
Death, where is your sting?”[b]

56 The sting of death is sin; and sin draws its power from the Torah; 57 but thanks be to God, who gives us the victory through our Lord Yeshua the Messiah!

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14

50 I declare to you, brothers and sisters, that flesh and blood(A) cannot inherit the kingdom of God,(B) nor does the perishable inherit the imperishable.(C) 51 Listen, I tell you a mystery:(D) We will not all sleep,(E) but we will all be changed(F) 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound,(G) the dead(H) will be raised imperishable, and we will be changed. 53 For the perishable(I) must clothe itself with the imperishable,(J) and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”[a](K)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”[b](L)

56 The sting of death is sin,(M) and the power of sin is the law.(N) 57 But thanks be to God!(O) He gives us the victory through our Lord Jesus Christ.(P)

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Footnotes

  1. 1 Corinthians 15:54 Isaiah 25:8
  2. 1 Corinthians 15:55 Hosea 13:14