马太福音 25
Chinese Contemporary Bible (Simplified)
十个伴娘的比喻
25 “那时，天国就像十个伴娘提着灯去迎接新郎， 2 其中五个是糊涂的，五个是聪明的。 3 五个糊涂的只顾拿着灯，却不预备油； 4 那些聪明的不但拿着灯，还用器皿预备了足够的油。 5 新郎迟迟未到，她们等得困倦，便打盹睡着了。
6 “到了半夜，忽然听见有人喊道，‘新郎来了！出来迎接吧！’ 7 伴娘们醒来，把灯点亮。 8 糊涂的伴娘对聪明的伴娘说，‘请给我们一些油吧，因为我们的灯快要灭了！’
9 “聪明的伴娘回答说，‘不行，我们的油不够大家用的，你们去油店买吧！’
10 “当糊涂的伴娘去买油的时候，新郎来了。那些预备好的伴娘跟他一同进去参加婚宴，门就关了。 11 后来，其他伴娘回来了，喊道，‘主啊！主啊！请给我们开门吧！’
12 “新郎却说，‘我实在告诉你们，我不认识你们。’
13 “所以，你们要警醒，因为你们不知道我回来的日子和时辰。
才干的比喻
14 “天国就像一个人即将远行，他召来自己的奴仆，把产业托付给他们， 15 按各人的才干分别交给一个人五千银币，一个人两千银币，一个人一千银币，然后便离开了。 16 得到五千银币的立刻去做买卖，结果赚了五千； 17 得到两千银币的也赚了两千； 18 可是得到一千银币的却挖了一个洞，把主人的钱藏在地里。 19 过了很久，这些奴仆的主人回来了，要跟他们结帐。 20 得到五千银币的奴仆带来了另外的五千，说，‘主人，你交给我五千银币，请看，我又赚了五千。’
21 “主人说，‘做得好！你真是个又良善又忠心的奴仆。既然你在小事上忠心，我要把更大的事交给你。进来分享你主人的快乐吧！’
22 “得到两千银币的奴仆也上前说，‘主人，你交给我两千银币，请看，我又赚了两千。’
23 “主人说，‘做得好！你真是个又良善又忠心的奴仆，既然你在小事上忠心，我要把更大的事交给你。进来分享你主人的快乐吧！’
24 “得到一千银币的奴仆也上前说，‘主人，我知道你为人苛刻，没有播种的地方也要收割，没有撒种的地方也要收获。 25 我很害怕，就去把你的钱藏在地里。请看，这是你的钱。’
26 “主人说，‘你这又可恶又懒惰的奴仆！既然你知道我没有播种的地方也要收割，没有撒种的地方也要收获， 27 就应该把钱存入钱庄，等我回来时，可以连本带利还给我。’
28 “主人接着说，‘收回他的一千银币，赏给那个有一万银币的奴仆。 29 因为凡有的，还要给他更多，使他丰富有余；凡没有的，连他仅有的，也要夺去。 30 把这没用的奴仆扔进外边的黑暗里，他必在那里哀哭切齿。’
末日的审判
31 “当人子在祂的荣耀中与众天使降临的时候，祂要坐在荣耀的宝座上， 32 万民要聚集在祂面前。祂要把他们分开，就像牧人把绵羊和山羊分开一样。 33 祂要把绵羊放在右边，山羊放在左边。 34 那时，王会对右边的人说，‘我父所赐福的人啊，来承受创世以来为你们预备的国度吧。 35 因为我饥饿时，你们给我吃的；我口渴时，你们给我喝的；我身在异乡时，你们接待我； 36 我赤身露体时，你们给我穿的；我生病时，你们照顾我；我坐牢时，你们来看我。’
37 “那些义人会回答说，‘主啊！我们什么时候见你饿了就给你吃的？见你渴了就给你喝的？ 38 见你身在异乡就接待你？见你赤身露体就给你穿的呢？ 39 我们又什么时候见你生病或坐牢，就去看你呢？’
40 “王会回答说，‘我实在告诉你们，你们帮助我最卑微的一个弟兄，就是帮助我了。’
41 “王又对左边的人说，‘你们这些被咒诅的人，走开！到专为魔鬼及其使者预备的永远不灭的火里去吧！ 42 因为我饥饿时，你们不给我吃的；我口渴时，你们不给我喝的； 43 我身在异乡时，你们不接待我；我赤身露体时，你们不给我衣服；我生病时，你们不照顾我；我坐牢时，你们不来看我。’
44 “他们会问，‘主啊，我们什么时候见你饿了，或渴了，或身在异乡，或赤身露体，或病了，或坐牢，却没有帮助你呢？’
45 “王会回答说，‘我实在告诉你们，你们没有帮助我最卑微的一个弟兄，就是没有帮助我。’ 46 这些人要受永远的刑罚，但义人要得到永远的生命。”
Mattityahu 25
Orthodox Jewish Bible
25 Then the Malchut HaShomayim will be compared to ten alamot (young unmarried virgins), who, having taken their menorahs, went out to meet the Choson (Bridegroom).
2 Now five of them were foolish and five were wise.
3 When the foolish took their menorahs, they neglected to take shemen (oil).
4 But the wise took shemen in containers with their menorahs.
5 Now the Choson, being delayed, here is what happened: all the alamot became drowsy and were sleeping.
6 And at chatsot halailah (midnight) there was a shout, Hinei! The Choson (Bridegroom)! Go out to meet him!
7 Then all the ten alamot awakened and they trimmed their menorahs.
8 But the foolish said to the wise, Give us from your shemen (oil), for our menorahs are going out.
9 But the wise answered, saying, Perhaps there might not be enough for us and for you. Instead, you go to the ones selling and buy for yourselves.
10 And as they were going away to buy, the Bias of the Choson (Bridegroom) occurred! The ones prepared entered with him into the Chasunoh (Wedding) feast and the door was shut.
11 And later, here comes also the other alamot, saying, Adoneinu, Adoneinu, open the door for us.
12 But he, in reply, said, Omein, I say to you, I do not know you.
13 Be shomer, be on the alert, therefore, for you do not have daas of the Yom or the Shaah (hour, time).
14 For it is as a man going on a journey, who called to his own avadim (slaves) and handed over to them his possessions.
15 And to this one, he gave five talents, and to this one, two, and to this one, one, each according to his own ability. Then the man went on his journey. Immediately
16 After the man had gone, the one having received the five talents, went to work with them, and gained five others.
17 Likewise, the one having received the two talents, this one gained two others.
18 But the one, having received one, went out and dug a hole in the ground and buried the gelt (money) of his Adon in a hiding place.
19 And after much time, here comes the Adon of those servants. And he conducts a settling of accounts with them.
20 Then the one who had received five talents came forward, bringing five more talents, saying, Adoni, five talents you gave me. Hinei! Five more talents I gained.
21 And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.
22 And having come forward, the one having received two talents, said, You bestowed upon me two talents. Hinei! Two more talents I gained.
23 His Adon said to him, Shkoyach (well done), eved tov vneeman! A few things you were faithful over, over many things I will ordain you. Enter into the simcha of your Adon.
24 And also the one who had received one talent stepped forward. He said, Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.
25 And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.
26 And, in reply, his Adon said to him, You farbissener (mean) eved rah vatzel (wicked and lazy slave), so you had daas that I reap where I did not sow and I gather from which I did not scatter seed?
27 Then why was it not necessary for you to deposit my gelt with the bankers, and having returned, I would have received back that which was mine with interest?
28 Take, therefore, from him the talent and give it to the one having the ten talents.
29 For to every one having, it will be given and he will have abundance; but from the one not having, even what he has will be taken from him.
30 And as for the useless slave, throw him into the outer choshech, where there will be weeping and grinding of teeth.
31 And when the Ben Adam (Daniel 7:13) comes, in his kavod and all his malachim with him, then he will sit upon his Kissei Kavod (Glorious Throne).
32 And there will be assembled all the Goyim, and he will separate them from each other as the Roeh (the Shepherd) separates the Kevasim (Sheep) from the Izzim (Goats).
33 And he will put the Kevasim on the right of him, but the Izzim on his left.
34 Then he will say to the ones on his right, Come! Baruchei Avi (Blessed of my Father), receive the bechorah (inheritance), the Malchut prepared for you from before Hivvased HaOlam (the establishing of the world).
35 For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosas orchim (hospitality) to me.
36 I was naked and you gave me malbish arumim (clothing the naked). I was ill; with bikkur cholim (visiting the sick) you ministered to me. I was in the beit hasohar (prison); you came to me.
37 Then the tzaddikim will answer him, [Moshiach] Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?
38 And when did we see you a sojourner and we extended hachnosas orchim (hospitality) to you, or naked and we clothed you?
39 And when did we see you ill or in the beit hasohar and we came to you?
40 And in reply, HaMelech [HaMoshiach] will say to them, Omein, I say to you, in as much as you did it to one of the least of these achim of mine, you did it to me.
41 Then Rebbe, Melech HaMoshiach will say also to the ones on his left, Depart from me, the ones having been cursed, into the Eish Olam having been prepared for HaSatan and his malachim.
42 For I hungered and you did not give me something to eat; I thirsted and you did not give drink to me.
43 I was a sojourner and you did not extend hachnosas orchim to me; I was naked and you did not clothe me; ill and in the beit hasohar and you did not visit me.
44 Then, also they will answer, saying, [Moshiach] Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?
45 Then he will answer them, saying, Omein, I say to you, in as much as you did not do it for one of these least ones, neither did you do it for me.
46 And these will go away into Onesh Olam (Eternal Punishment), but the tzaddikim into Chayyei Olam (Eternal Life). YESHAYAYAH 66:24; DANIEL 12:2]
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