9 So he stepped into a boat, crossed the lake again and came to his own town. ² Some people brought him a paralyzed man lying on a mattress. When Yeshua saw their trust, he said to the paralyzed man, “Courage, son! Your sins are forgiven.” ³ On seeing this, some of the Torah-teachers said among themselves, “This man is blaspheming!” ⁴ Yeshua, knowing what they were thinking, said, “Why are you entertaining evil thoughts in your hearts? ⁵ Tell me, which is easier to say — ‘Your sins are forgiven’ or ‘Get up and walk’? ⁶ But look! I will prove to you that the Son of Man has authority on earth to forgive sins.” He then said to the paralyzed man, “Get up, pick up your mattress, and go home!” ⁷ And the man got up and went home. ⁸ When the crowds saw this, they were awestruck and said a b’rakhah to God the Giver of such authority to human beings.

⁹ As Yeshua passed on from there he spotted a tax-collector named Mattityahu sitting in his collection booth. He said to him, “Follow me!” and he got up and followed him.

¹⁰ While Yeshua was in the house eating, many tax-collectors and sinners came and joined him and his talmidim at the meal. ¹¹ When the P’rushim saw this, they said to his talmidim, “Why does your rabbi eat with tax-collectors and sinners?” ¹² But Yeshua heard the question and answered, “The ones who need a doctor aren’t the healthy but the sick. ¹³ As for you, go and learn what this means: ‘I want compassion rather than animal-sacrifices.’^[a] For I didn’t come to call the ‘righteous,’ but sinners!”

¹⁴ Next, Yochanan’s talmidim came to him and asked, “Why is it that we and the P’rushim fast frequently, but your talmidim don’t fast at all?” ¹⁵ Yeshua said to them, “Can wedding guests mourn while the bridegroom is still with them? But the time will come when the bridegroom is taken away from them; then they will fast. ¹⁶ No one patches an old coat with a piece of unshrunk cloth, because the patch tears away from the coat and leaves a worse hole. ¹⁷ Nor do people put new wine in old wineskins; if they do, the skins burst, the wine spills and the wineskins are ruined. No, they pour new wine into freshly prepared wineskins, and in this way both are preserved.”

¹⁸ While he was talking, an official came in, kneeled down in front of him and said, “My daughter has just died. But if you come and lay your hand on her, she will live.” ¹⁹ Yeshua, with his talmidim, got up and followed him.

²⁰ A woman who had had a hemorrhage for twelve years approached him from behind and touched the tzitzit on his robe. ²¹ For she said to herself, “If I can only touch his robe, I will be healed.” ²² Yeshua turned, saw her and said, “Courage, daughter! Your trust has healed you.” And she was instantly healed.

²³ When Yeshua arrived at the official’s house and saw the flute-players, and the crowd in an uproar, ²⁴ he said, “Everybody out! The girl isn’t dead, she’s only sleeping!” And they jeered at him. ²⁵ But after the people had been put outside, he entered and took hold of the girl’s hand, and she got up. ²⁶ News of this spread through all that region.

²⁷ As Yeshua went on from there, two blind men began following him, shouting, “Son of David! Take pity on us!” ²⁸ When he entered the house, the blind men came up, and Yeshua said to them, “Do you believe that I have the power to do this?” They replied, “Yes, sir.” ²⁹ Then he touched their eyes and said, “Let it happen to you according to your trust”; ³⁰ and their sight was restored. Yeshua warned them severely, “See that no one knows about it.” ³¹ But instead, they went away and talked about him throughout that district.

³² As they were going, a man controlled by a demon and unable to speak was brought to Yeshua. ³³ After the demon was expelled the man who had been mute spoke, and the crowds were amazed. “Nothing like this has ever been seen in Isra’el,” they said. ³⁴ But the P’rushim said, “It is through the ruler of the demons that he expels demons.”

³⁵ Yeshua went about all the towns and villages, teaching in their synagogues, proclaiming the Good News of the Kingdom, and healing every kind of disease and weakness. ³⁶ When he saw the crowds, he had compassion on them because they were harried and helpless, like sheep without a shepherd. ³⁷ Then he said to his talmidim, “The harvest is rich, but the workers are few. ³⁸ Pray that the Lord of the harvest will send out workers to gather in his harvest.”

12 One Shabbat during that time, Yeshua was walking through some wheat fields. His talmidim were hungry, so they began picking heads of grain and eating them. ² On seeing this, the P’rushim said to him, “Look! Your talmidim are violating Shabbat!” ³ But he said to them, “Haven’t you ever read what David did when he and those with him were hungry? ⁴ He entered the House of God and ate the Bread of the Presence!” — which was prohibited, both to him and to his companions; it is permitted only to the cohanim. ⁵ “Or haven’t you read in the Torah that on Shabbat the cohanim profane Shabbat and yet are blameless? ⁶ I tell you, there is in this place something greater than the Temple! ⁷ If you knew what ‘I want compassion rather than animal-sacrifice’^[a] meant, you would not condemn the innocent. ⁸ For the Son of Man is Lord of Shabbat!”

⁹ Going on from that place, he went into their synagogue. ¹⁰ A man there had a shriveled hand. Looking for a reason to accuse him of something, they asked him, “Is healing permitted on Shabbat?” ¹¹ But he answered, “If you have a sheep that falls in a pit on Shabbat, which of you won’t take hold of it and lift it out? ¹² How much more valuable is a man than a sheep! Therefore, what is permitted on Shabbat is to do good.” ¹³ Then to the man he said, “Hold out your hand.” As he held it out, it became restored, as sound as the other one. ¹⁴ But the P’rushim went out and began plotting how they might do away with Yeshua. ¹⁵ Aware of this, he left that area.

Many people followed him; and he healed them all ¹⁶ but warned them not to make him known. ¹⁷ This was to fulfill what had been spoken through Yesha‘yahu the prophet,

²² Then some people brought him a man controlled by demons who was blind and mute; and Yeshua healed him, so that he could both speak and see. ²³ The crowds were astounded and asked, “This couldn’t be the Son of David, could it?” ²⁴ But when the P’rushim heard of it, they said, “It is only by Ba‘al-Zibbul” — the ruler of the demons — “that this man drives out demons.”

²⁵ However, knowing what they were thinking, Yeshua said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not survive. ²⁶ If Satan drives out Satan, he is divided against himself; so how can his kingdom survive? ²⁷ Besides, if I drive out demons by Ba‘al-Zibbul, by whom do your people drive them out? So, they will be your judges! ²⁸ But if I drive out demons by the Spirit of God, then the Kingdom of God has come upon you!

²⁹ “Or again, how can someone break into a strong man’s house and make off with his possessions unless he first ties up the strong man? After that he can ransack his house.

³⁰ “Those who are not with me are against me, and those who do not gather with me are scattering. ³¹ Because of this, I tell you that people will be forgiven any sin and blasphemy, but blaspheming the Ruach HaKodesh will not be forgiven. ³² One can say something against the Son of Man and be forgiven; but whoever keeps on speaking against the Ruach HaKodesh will never be forgiven, neither in the ‘olam hazeh nor in the ‘olam haba.

³³ “If you make a tree good, its fruit will be good; and if you make a tree bad, its fruit will be bad; for a tree is known by its fruit. ³⁴ You snakes! How can you who are evil say anything good? For the mouth speaks what overflows from the heart. ³⁵ The good person brings forth good things from his store of good, and the evil person brings forth evil things from his store of evil. ³⁶ Moreover, I tell you this: on the Day of Judgment people will have to give account for every careless word they have spoken; ³⁷ for by your own words you will be acquitted, and by your own words you will be condemned.”

³⁸ At this some of the Torah-teachers said, “Rabbi, we want to see a miraculous sign from you.” ³⁹ He replied, “A wicked and adulterous generation asks for a sign? No! None will be given to it but the sign of the prophet Yonah. ⁴⁰ For just as Yonah was three days and three nights in the belly of the sea-monster,^[c] so will the Son of Man be three days and three nights in the depths of the earth. ⁴¹ The people of Ninveh will stand up at the Judgment with this generation and condemn it, for they turned from their sins to God when Yonah preached, but what is here now is greater than Yonah. ⁴² The Queen of the South will stand up at the Judgment with this generation and condemn it, for she came from the ends of the earth to hear the wisdom of Shlomo, but what is here now is greater than Shlomo.

⁴³ “When an unclean spirit comes out of a person, it travels through dry country seeking rest and does not find it. ⁴⁴ Then it says to itself, ‘I will return to the house I left.’ When it arrives, it finds the house standing empty, swept clean and put in order. ⁴⁵ Then it goes and takes with it seven other spirits more evil than itself, and they come and live there — so that in the end, the person is worse off than he was before. This is how it will be for this wicked generation.”

⁴⁶ He was still speaking to the crowd when his mother and brothers appeared outside, asking to talk with him. ^{47 [d] 48} But to the one who had informed him he replied, “Who is my mother? Who are my brothers?” ⁴⁹ Pointing to his talmidim, he said, “Look! Here are my mother and my brothers! ⁵⁰ Whoever does what my Father in heaven wants, that person is my brother and sister and mother.”