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The Priests Ask, By What Authority Do You Do This?

23 And He having come into the temple, the chief priests and the elders of the people came-to Him while He was teaching, saying, “By what-kind-of [a] authority are You doing these things, and who gave You this authority?” 24 And having responded, Jesus said to them, “I also will ask you one thing, which if you tell Me, I also will tell you by what-kind-of authority I am doing these things— 25 From where was the baptism of John, from heaven or from humans?” And the ones were discussing among themselves, saying, “If we say, ‘From heaven’, He will say to us, ‘Then for what reason did you not believe him?’ 26 But if we say, ‘From humans’, we fear the crowd. For they all are holding John as a prophet”. 27 And having responded to Jesus, they said, “We do not know”. He also said to them, “Nor am I telling you by what-kind-of authority I am doing these things.

One Son Feigns Obedience, One Disobeys But Repents. Which Did The Father’s Will?

28 “But what seems right to you?— A man had two children. And having gone to the first he said, ‘Child, go, work today in the vineyard’. 29 And the one, having responded, said, ‘I will not’. But having regretted[b] it later, he went. 30 And having gone to the other, he spoke similarly. And the one, having responded, said, ‘I will, sir’, and he did not go. 31 Which of the two did the will of the father?” They say, “The first”.

You Priests Feign Obedience To God, But Did Not Believe John, God’s Messenger

Jesus says to them, “Truly I say to you that the tax-collectors and the prostitutes are going-ahead-of you into the kingdom of God. 32 For John came to you in[c] the way of righteousness and you did not believe him. But the tax collectors and the prostitutes believed him. And you, having seen it, did not-even regret it later, that you might believe him.

You Priests Are Like Farmers Who Killed The Owner’s Messengers And Son

33 “Listen-to another parable. There was a man who was a house-master, who planted a vineyard and put a fence around it and dug a winepress in it and built a tower. And he rented it to farmers and went-on-a-journey. 34 And when the time of the fruits drew-near, he sent forth his slaves to the farmers to receive his fruits. 35 And the farmers, having taken his slaves, beat one, and killed another, and stoned another. 36 Again he sent-forth other slaves— more than the first. And they did similarly to them. 37 But finally he sent forth his son to them, saying, ‘They will have-regard-for my son’. 38 But the farmers, having seen the son, said among themselves, ‘This is the heir. Come, let us kill him and let us have his inheritance’. 39 And having taken him, they threw him outside of the vineyard and killed him. 40 Therefore when the owner of the vineyard comes, what will he do to those farmers?” 41 They say to Him, “He will miserably destroy the miserable ones themselves! And he will rent the vineyard to other farmers who will give-back the fruits to him in their seasons”.

The Kingdom Will Be Taken Away Because You Rejected God’s Cornerstone

42 Jesus says to them, “Did you never read in the Scriptures, ‘The stone which the ones building rejected, this became the head[d] of the corner. This came about from the Lord, and it is marvelous in our eyes’? [Ps 118:22-23]. 43 For this reason[e] I say to you that the kingdom of God will be taken-away from you, and will be given to a nation[f] producing its fruits. 44 And the one having fallen upon this stone will be broken-to-pieces[g]. And upon whomever it may fall, it will crush[h] him”.

When The Invited Refuse To Attend The Wedding of The King’s Son, They Are Destroyed

45 And having heard His parables, the chief priests and the Pharisees knew that He was speaking about them. 46 And while seeking to seize Him, they feared the crowds, because they were holding Him for a prophet. 22 And having responded, Jesus again spoke in parables to them, saying, “The kingdom of the heavens became-like[i] a man who was a king, who made wedding-celebrations for his son. And he sent out his slaves to call the ones having been invited[j] to the wedding-celebrations, and they were not willing to come. Again he sent out other slaves saying, ‘Say to the ones having been invited, “Behold— I have prepared my luncheon[k], my bulls and fatted-cattle having been slaughtered, and everything is prepared. Come to the wedding-celebrations”’. But the ones, having paid-no-concern[l], departed— one to his own field, and another on his business. And the rest, having seized his slaves, mistreated them and killed them. And the king became angry[m]. And having sent his troops, he destroyed those murderers and set their city on fire. Then he says to his slaves, ‘The wedding-celebration is prepared— but the ones having been invited were not worthy! Therefore go to the outlets[n] of the roads, and invite all-that you find to the wedding-celebrations’. 10 And having gone out into the roads, those slaves gathered-together all whom they found, both evil[o] and good. And the wedding-hall was filled with ones reclining-back [to eat]. 11 And the king, having come in to see[p] the ones reclining-back [to eat], saw there a person not having dressed-in[q] the clothing of [r] a wedding. 12 And he says to him, ‘Friend, how did you come in here, not having the clothing of a wedding?’ But the one was silenced. 13 Then the king said to the servants, ‘Having bound his feet and hands, throw him out, into the outer darkness’. In that place, there will be the weeping and the grinding of teeth. 14 For many are called ones, but few are chosen ones”.

The Pharisees Try To Snare Jesus: Shall We Pay Taxes To Caesar?

15 Then the Pharisees, having gone, took counsel so that they might snare Him in a statement. 16 And they send-forth their disciples to Him, with the Herodians[s], saying, “Teacher, we know that You are truthful, and You teach the way of God in truth. And You are not concerned about [pleasing] anyone, for You do not look at the face[t] of people. 17 Tell us then, what seems right to You? Is it lawful to give a poll-tax[u] to Caesar, or not?” 18 But having known their evilness[v], Jesus said, “Why are you testing Me, hypocrites? 19 Show Me the coin for the poll-tax”. And the ones brought to Him a denarius[w]. 20 And He says to them, “Whose is this image and inscription?” 21 They say to Him, “Caesar’s”. Then He says to them, “Then give-back[x] the things of Caesar to Caesar, and the things of God to God”. 22 And having heard it, they marveled. And having left Him, they went away.

The Sadducees Try To Snare Jesus On The Resurrection of a Wife With Seven Husbands

23 On that day Sadducees came to Him— ones saying that there is not a resurrection. And they questioned Him, 24 saying, “Teacher, Moses said [in Deut 25:5] ‘If someone dies not having children, his brother shall as-next-of-kin-marry[y] his wife and raise-up a seed[z] for his brother’. 25 Now there were seven brothers with us. And the first, having married, came-to-an-end[aa]. And not having a seed, he left his wife to his brother. 26 Likewise also the second, and the third, up to the seventh. 27 And last of all, the woman died. 28 In the resurrection, therefore, of which of the seven will she be the wife? For they all had her!” 29 But having responded, Jesus said to them, “You are mistaken[ab], not knowing the Scriptures, nor the power of God. 30 For in the resurrection, they neither marry nor are given-in-marriage, but are like angels[ac] in heaven. 31 And concerning the resurrection of the dead, did you not read the thing having been spoken to you by God[ad], saying [in Ex 3:15] 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of dead ones, but of living ones”. 33 And having heard it, the crowds were astounded at His teaching.

A Scribe Tests Jesus: Which Is The Great Commandment?

34 And the Pharisees, having heard that He silenced the Sadducees, were gathered-together at the same place. 35 And one of them, a Law-expert, asked Him— testing Him— 36 “Teacher, which is the great[ae] commandment in the Law?” 37 And the One said to him: “‘You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind’ [Deut 6:5]— 38 this is the great and foremost[af] commandment. 39 And the second is like it, ‘You shall love your neighbor as yourself’ [Lev 19:18]. 40 The whole Law and the Prophets hang[ag] on these two commandments”.

Jesus Asks The Pharisees, If David Calls The Messiah His Lord, How Can He Be His Son?

41 Now the Pharisees having[ah] been gathered-together, Jesus questioned them, 42 saying, “What seems right to you concerning the Christ— Whose son is He?” They say to Him, “David’s”. 43 He says to them, “How then does David by[ai] the Spirit call Him ‘Lord’, saying [in Ps 110:1], 44 The Lord said to my Lord, “Be sitting on My right side, until I put Your enemies under Your feet”’? 45 Therefore if David calls Him ‘Lord’, how[aj] is He his son?” 46 And no one was able to answer Him a word, nor did anyone dare from that day to question Him any more.

Jesus Tells The Crowds: Do Not Act Like The Scribes And Pharisees

23 Then Jesus spoke to the crowds and to His disciples, saying— “The scribes and the Pharisees sat-down[ak] on the seat of Moses. Therefore, do and be keeping all that they tell you. But do not be acting[al] in accordance with their works. For they say things and do not do them. And they bind-up heavy and hard-to-bear burdens[am] and lay them on the shoulders of people. But they are not willing to move[an] them with their finger. And they do all their works so-as to be seen by people. For they widen their phylacteries[ao] and lengthen their tassels[ap]. And they love the place-of-honor[aq] at the banquets, and the seats-of-honor[ar] in the synagogues, and the greetings in the marketplaces, and to be called ‘Rabbi’[as] by people. But you— do not be called[at] ‘Rabbi’. For One is your Teacher, and you are all brothers. And do not call[au] one on earth your father. For One is your Father— the heavenly One. 10 Nor be called master-teachers[av], because your master-teacher is One— the Christ. 11 But the greater[aw] of you shall be your servant. 12 And whoever will exalt himself will be humbled, and whoever will humble himself will be exalted.

Woe To You, Scribes And Pharisees. You Are Blind Guides. How Will You Escape Hell?

13 “But woe to you, scribes and Pharisees, hypocrites, because you are shutting the kingdom of the heavens in-front-of [ax] people. For you are not entering, nor are you permitting the ones entering to enter. 14 [ay] 15 Woe to you, scribes and Pharisees, hypocrites, because you go-around the sea and the dry land to make one proselyte. And when he becomes one, you make him a son of Gehenna[az] double-more than you. 16 Woe to you, blind guides— the ones saying, ‘Whoever swears-an-oath by the temple, it is nothing. But whoever swears-an-oath by the gold of the temple, he is obligated’. 17 Foolish and blind ones! For which is greater, the gold, or the temple having sanctified[ba] the gold? 18 And, ‘Whoever swears-an-oath by the altar, it is nothing. But whoever swears-an-oath by the gift[bb] on it, he is obligated’. 19 Blind ones! For which is greater, the gift, or the altar sanctifying the gift? 20 Therefore, the one having sworn by the altar is swearing by it and by all the things on it. 21 And the one having sworn by the temple is swearing by it and by the One dwelling-in[bc] it. 22 And the one having sworn by heaven is swearing by the throne of God and by the One sitting on it. 23 Woe to you, scribes and Pharisees, hypocrites, because you are giving-a-tenth-of the mint and the dill and the cummin, and you neglected[bd] the weightier things of the Law— the justice, and the mercy, and the faithfulness[be]. But you ought-to-have done these things, and not be neglecting those things. 24 Blind guides— the ones straining-out[bf] the gnat, but swallowing[bg] the camel! 25 Woe to you, scribes and Pharisees, hypocrites, because you cleanse the outside of the cup and the dish, but inside they are full from[bh] [your] plundering and self-indulgence. 26 Blind Pharisee— first cleanse the inside of the cup, in order that the outside of it may also become clean! 27 Woe to you, scribes and Pharisees, hypocrites, because you are similar to burial-places having been whitewashed[bi], which outside appear beautiful, but inside are full of bones of dead ones and all impurity! 28 So also you outside appear righteous to people— but inside you are full of hypocrisy and lawlessness! 29 Woe to you, scribes and Pharisees, hypocrites, because you build the burial-places of the prophets and adorn[bj] the tombs of the righteous ones, 30 and say, ‘If we had been in the days of our fathers, we would not have been their partners in the blood of the prophets’. 31 So then, you are testifying concerning yourselves that you are sons[bk] of the ones having murdered the prophets. 32 And you— fill-up[bl] the measure of your fathers! 33 Snakes, brood of vipers, how may you escape from the condemnation of [bm] Gehenna?

God Will Avenge The Blood of All The Righteous On You. Your House Is Left Desolate

34 “For this reason behold, I am sending-forth prophets and wise ones and scribes[bn] to you— some of them you will kill and crucify, and some of them you will whip in your synagogues and persecute from city to city— 35 so that all the righteous blood being shed on the earth[bo] may come upon you[bp]: from the blood of Abel[bq] the righteous one, up to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar. 36 Truly I say to you, all these things will come upon this generation. 37 Jerusalem, Jerusalem, the one killing the prophets and stoning the ones having been sent-forth to her. How often I wanted to gather together your children the way a hen gathers together her chicks under her wings, and you did not want it. 38 Behold— your house is being left to you desolate[br]. 39 For I say to you, you will by no means see Me[bs] from now on until you say, ‘Blessed is the One coming in the name of the Lord’”.

Jesus Tells His Disciples That The Temple Will Be Destroyed. They Ask, When?

24 And having departed from the temple, Jesus was proceeding. And His disciples came to Him to show Him the buildings of the temple. But the One, having responded, said to them, “Do you see all these things? Truly I say to you— a stone upon a stone will by no means be left here which will not be torn-down[bt]”. And while He was sitting on the Mount of Olives, the disciples came to Him privately, saying, “Tell us— when will these[bu] things happen? And what will be the sign of Your coming and the conclusion[bv] of the age?” And having responded, Jesus said to them—

There Will Be Birthpangs, But The Gospel Will Reach The Whole World Before The End

“Be watching out that no one may deceive you. For[bw] many will come on the basis of My name, saying, ‘I am the Christ’. And they will deceive many. And you will-certainly[bx] hear-of wars and rumors of wars. See[by] that you are not alarmed! For they must take place, but it is not yet the end. For nation will arise against nation, and kingdom against kingdom. And there will be famines and earthquakes in various places. But all these things are[bz] a beginning of birth-pains. Then[ca] they will hand you over to affliction, and they will kill you. And you will be being hated by all the nations because of My name. 10 And then[cb] many will be caused-to-fall, and will hand one another over, and will hate one another. 11 And many false-prophets will arise and deceive many. 12 And the love of the majority will grow cold because of lawlessness being multiplied. 13 But the one having endured to the end[cc]— this one will be saved. 14 And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations. And then the end[cd] will come.

When You See Daniel’s Abomination, Flee. For There Will Be a Great Affliction

15 “Therefore when you see[ce] the abomination of desolation[cf]— the thing having been spoken through Daniel the prophet— standing in the holy place[cg] (let the one reading understand), 16 then let the ones in Judea be fleeing to the mountains. 17 Let the one upon the housetop not go down to take the things out of his house. 18 And let the one in the field not turn behind to take his cloak. 19 And woe to the ones having a child in the womb, and to the ones nursing in those days. 20 And be praying that your flight may not take place in winter, nor on a Sabbath. 21 For then[ch] there will be a great affliction[ci] such as has not taken place since the beginning of the world until now, nor ever will take place. 22 And if those days had not been shortened[cj], no[ck] flesh would have been saved. But those days will be shortened for the sake of the chosen ones.

Do Not Be Deceived. My Coming Will Be As Visible To All As Lightning

23 Then[cl] if someone says to you, ‘Behold— here is the Christ,’ or ‘Here’, do not believe it. 24 For false-christs and false-prophets will arise and give great signs and wonders, so as to deceive, if possible, even the chosen ones. 25 Behold— I have told you beforehand. 26 Therefore, if they say to you, ‘Behold— He is in the wilderness’, do not go out; ‘Behold— He is in the inner-rooms’, do not believe it. 27 For just as the lightning comes out from the east and is visible[cm] as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse[cn] may be, there the vultures will be gathered.

After That Affliction, The Powers Will Be Shaken. I Will Come On The Clouds In Glory

29 “And immediately after the affliction of those days, the sun[co] will be darkened, and the moon will not give its glow, and the stars will fall from the heaven, and the powers of the heavens will be shaken. 30 And then[cp] the sign of the Son of Man will appear in the heaven. And at-that-time all the tribes of the earth will beat-their-breasts. And they will see the Son of man coming on the clouds of heaven with power and great glory. 31 And He will send-out His angels with a loud trumpet. And they will gather together His chosen ones from the four winds, from the ends[cq] of the heavens to their [other] ends.

The Parable of The Fig Tree: When You See These Things, You Know I Am Near

32 “Now learn the parable from the fig-tree[cr]: when its branch already becomes tender and grows-out its leaves, you know that the summer is near. 33 So also you— when you see all[cs] these things, you know[ct] that He[cu] is near, at the doors. 34 Truly I say to you that this[cv] generation will by no means pass away until all these things take place. 35 Heaven and earth will pass away, but My words will by-no-means pass away.

But No One Knows The Day And Hour, So Keep Watching And Be Prepared Always

36 “But no one knows about that day and hour— not even the angels of the heavens, nor the Son— except the Father alone. 37 For just as the days of Noah were, so will the coming of the Son of Man be. 38 For as in those days before the flood they were eating and drinking, marrying and giving-in-marriage, until which day Noah entered into the ark, 39 and did not know until the flood came and took-away everyone, so also[cw] will the coming of the Son of Man be. 40 At-that-time there will be two men in the field— one is taken, and one is left; 41 two women grinding at the mill— one is taken[cx], and one is left. 42 Therefore keep-watching, because you do not know on which day your Lord is coming. 43 And you know[cy] that saying, that if the house-master had known on which watch[cz] the thief was coming, he would have kept-watch[da] and would not have allowed his house to be broken-into. 44 For this reason you also be prepared ones— because the Son of Man is coming at an hour which you do not expect.

Wise Servants Found Working When The Master Returns Will Be Put In Charge of More

45 “Who then[db] is the faithful and wise slave whom his master put-in-charge[dc] over his body-of-servants[dd] that he might give them their food at the proper-time? 46 Blessed is that slave whom his master, having come, will find so doing. 47 Truly I say to you that he will put him in charge over all his possessions. 48 But if that bad slave says in his heart, ‘My master is delaying’, 49 and begins to strike his fellow-slaves, and is eating and drinking with the ones being drunk— 50 the master of that slave will come on a day which he does not expect, and at an hour which he does not know. 51 And he will cut him in two, and assign him his part[de] with the hypocrites. In that place, there will be the weeping and the grinding of teeth.

Wise Bridesmaids Will Keep Watch And Stay Prepared For The Coming of The Groom

25 “At-that-time[df], the kingdom of the heavens will be-like ten virgins, who, having taken their lamps[dg], went out to meet the bridegroom. Now five of them were foolish, and five were wise. For the foolish ones, having taken their lamps, did not take oil with them. But the wise ones took oil in jars with their lamps. And while the bridegroom was delaying, they all became drowsy and were sleeping. And in the middle of the night, a shout has come— ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins arose and put their lamps in-order. And the foolish ones said to the wise ones, ‘Give us from your oil, because our lamps are going-out[dh]’. But the wise ones responded, saying, ‘There will not by any means ever[di] be enough for us and for you. Go instead to the ones selling and buy for yourselves’. 10 And while they were going away to buy, the bridegroom came. And the prepared ones entered with him into the wedding-celebrations. And the door was shut. 11 And later, the other virgins also come, saying, ‘Sir, sir, open for us’. 12 But the one, having responded, said, ‘Truly I say to you, I do not know[dj] you’. 13 Therefore, keep-watching, because you do not know the day nor the hour.

Wise Servants Will Put Their Talents To Work For The Master While He Is Gone

14 “For it [dk] is just like a man going-on-a-journey— he called his own slaves and handed over his possessions to them. 15 And he gave five talents[dl] to one, and two to another, and one to another— to each according to his own ability. And he went on his journey. 16 Immediately[dm] having gone, the one having received the five talents worked with them and gained another five. 17 Similarly, the one having received the two talents gained another two. 18 But the one having received the one talent, having gone, dug [a hole in] the ground and hid his master’s silver talent. 19 Now after much time, the master of those slaves comes and settles the account with them. 20 And having come to him, the one having received the five talents brought another five talents, saying, ‘Master, you handed-over five talents to me. Look, I gained another five talents’. 21 His master said to him, ‘Well[dn] done, good and faithful slave. You were faithful over a few things. I will put you in charge over many things. Enter into the joy of your master’. 22 And also having come to him, the one having received the two talents said, ‘Master, you handed over two talents to me. Look, I gained another two talents’. 23 His master said to him, ‘Well done, good and faithful slave. You were faithful over a few things. I will put you in charge over many things. Enter into the joy of your master’. 24 And also having come to him, the one having received[do] the one talent said, ‘Master, I knew you— that you are a hard man, reaping where you did not sow and gathering from where you did not scatter[dp] [threshings]. 25 And having become afraid, having gone, I hid your talent in the ground. Look, you have what is yours’. 26 But having responded, his master said to him, ‘Evil and lazy slave! You knew that I reap where I did not sow and gather from where I did not scatter[dq]! 27 Therefore you should-have put my money with the bankers. And having come, I would have received-back what was mine with interest. 28 Therefore take the talent away from him, and give it to the one having the ten talents. 29 For to everyone having, it will be given, and he will be caused-to-abound. But from the one not having, even what he has will be taken away from him. 30 And throw-out the unprofitable[dr] slave into the outer darkness’. In that place, there will be the weeping and the grinding of teeth.

When The King Comes In Glory, Mankind Will Be Sent To Their Eternal Destinies

31 “Now when[ds] the Son of Man comes in His glory, and all the angels with Him, at-that-time He will sit on the throne[dt] of His glory, 32 and all the nations will be gathered in front of Him. And He will separate them[du] from one another, just as the shepherd separates the sheep from the goats. 33 And He will make the sheep stand[dv] on His right side, and the goats on the left side. 34 Then the King will say to the ones on His right side, ‘Come, the ones having been blessed of [dw] My Father— inherit the kingdom having been prepared for you since the foundation of the world. 35 For I was hungry, and you gave Me something to eat. I thirsted, and you gave-a-drink-to Me. I was a stranger, and you brought[dx] Me in; 36 naked[dy], and you clothed Me. I was sick, and you looked-after Me. I was in prison, and you came to Me’. 37 Then the righteous ones will respond to Him, saying, ‘Lord, when did we see You hungering and we fed You, or thirsting and we gave-a-drink? 38 And when did we see You a stranger and we brought You in, or naked and we clothed You? 39 And when did we see You being sick or in prison and we came to You?’ 40 And having responded, the King will say to them, ‘Truly I say to you, in-as-much-as[dz] you did it to one of the least of these My brothers[ea], you did it to Me’. 41 Then He will also say to the ones on the left side, ‘Depart from Me, the ones having been cursed, into the eternal fire having been prepared for the devil and his angels. 42 For I was hungry, and you did not give Me something to eat. I thirsted, and you did not give-a-drink-to Me. 43 I was a stranger, and you did not bring Me in; naked, and you did not clothe Me; sick, and in prison, and you did not look after Me’. 44 Then they also will respond, saying, ‘Lord, when did we see You hungering, or thirsting, or a stranger, or naked, or sick, or in prison, and we did not serve You?’ 45 Then He will respond to them, saying, ‘Truly I say to you, in as much as you did not do it to one of the least of these, neither did you do it to Me’. 46 And these will go to eternal punishment, but the righteous ones to eternal life”.

Notas al pie

  1. Matthew 21:23 Or, what authority. That is, a prophet’s authority? Messiah’s?
  2. Matthew 21:29 Or, changed his mind.
  3. Matthew 21:32 That is, in connection with.
  4. Matthew 21:42 That is, the headstone belonging to the corner. This may mean the cornerstone of a foundation; or, the capstone in the arch.
  5. Matthew 21:43 That is, based on this Scripture.
  6. Matthew 21:43 Or, people. It was given to a spiritual nation made up of Jews and Gentiles, 1 Pet 2:9; Eph 2:11-22.
  7. Matthew 21:44 Or, crushed, shattered.
  8. Matthew 21:44 Or, winnow him, scatter him like chaff. That is, whether they fall over Him in their rejection of Him or He falls on them in their ignorance of Him, the result will be the same; or, if they fall over Him they will be broken but can be healed, but if He falls on them they will be crushed.
  9. Matthew 22:2 Or, is like. Same grammar as in 13:24.
  10. Matthew 22:3 Or, called.
  11. Matthew 22:4 Or, meal, the main morning meal. With this meal the celebrations began, which often lasted a week.
  12. Matthew 22:5 Or, having disregarded him, neglected it.
  13. Matthew 22:7 Or, wrathful.
  14. Matthew 22:9 That is, the points where the city streets meet the country roads.
  15. Matthew 22:10 That is, ones like the tax collectors and prostitutes, and ones like Nicodemus and Joseph of Arimathea.
  16. Matthew 22:11 That is, to visit, greet.
  17. Matthew 22:11 Or, not having been dressed-in.
  18. Matthew 22:11 That is, characteristic of, belonging to. This scene pictures the separation at the end of the age. The clothing represents faith-righteousness. All are invited in, but those not properly dressed are separated out at the end.
  19. Matthew 22:16 That is, those politically linked to Herod’s family.
  20. Matthew 22:16 That is, You show no partiality toward anyone in Your teaching.
  21. Matthew 22:17 That is, taxes based on a census and paid to the Emperor. Is it lawful to pay taxes to a foreign king?
  22. Matthew 22:18 Or, maliciousness.
  23. Matthew 22:19 This is a Roman silver coin.
  24. Matthew 22:21 Or, render, pay.
  25. Matthew 22:24 This marriage-as-next-of-kin is called ‘levirite’ marriage (from a Latin word meaning ‘brother-in-law’).
  26. Matthew 22:24 That is, offspring; and thus, a posterity.
  27. Matthew 22:25 That is, died.
  28. Matthew 22:29 Or, deceived, going astray; or, deceiving-yourselves.
  29. Matthew 22:30 That is, not subject to death (and so not needing to marry and procreate), and members of God’s family, not separate families. See Lk 20:36.
  30. Matthew 22:31 God spoke to you about the resurrection when He said ‘I am the God of Abraham’.
  31. Matthew 22:36 Or by implication, the greatest.
  32. Matthew 22:38 Or, first.
  33. Matthew 22:40 That is, like a door on its hinges.
  34. Matthew 22:41 That is, since the Pharisees had gathered-together (in v 34).
  35. Matthew 22:43 Or, in. That is, under the inspiration of the Spirit.
  36. Matthew 22:45 If Messiah is David’s own Lord, how can He be his distant physical descendant? Jesus is God’s Son (David’s Lord) and Mary’s son (David’s descendant).
  37. Matthew 23:2 That is, they took their seat as teachers of the Law.
  38. Matthew 23:3 Lit, doing. That is, Do what they teach you from the Law, but do not be doing what they do.
  39. Matthew 23:4 Jesus is referring to their traditions, their man-made rules of conduct.
  40. Matthew 23:4 That is, to help those carrying them; or, to carry them themselves.
  41. Matthew 23:5 That is, the small leather boxes worn on the forehead and arm, containing Ex 13:1-10, 11-16; Deut 6:4-9; 11:13-21. This symbolized guarding oneself to keep the commandments, in literal obedience to Ex 13:9, 16; Deut 6:8; 11:18. But the Pharisees made them bigger for show.
  42. Matthew 23:5 That is, the tassels the Jews wore on the four corners of their garments in obedience to Num 15:38-41. Jesus Himself wore them, Mt 9:20; 14:36. But they lengthened them for show.
  43. Matthew 23:6 Lit, the first reclining place (they reclined to eat); the foremost place to eat.
  44. Matthew 23:6 Lit, first seats, foremost seats.
  45. Matthew 23:7 Or, Teacher.
  46. Matthew 23:8 Do not accept the title of ‘teacher’, elevating you above your brothers and sisters. God is your teacher.
  47. Matthew 23:9 Do not give out such honor to others by calling them ‘father’.
  48. Matthew 23:10 That is, the honored teaching expert who leads the way in a thing.
  49. Matthew 23:11 Or, greatest.
  50. Matthew 23:13 You pull the door shut from the outside before they can enter.
  51. Matthew 23:14 Some manuscripts have here, ‘And woe to you scribes and Pharisees, hypocrites, because you devour the houses of the widows, and are praying long for a pretense. Because of this, you will receive a greater condemnation’.
  52. Matthew 23:15 That is, hell. You make converts to Phariseeism, not to God.
  53. Matthew 23:17 Or, consecrated, made holy.
  54. Matthew 23:18 That is, the sacrificial offering.
  55. Matthew 23:21 Or, inhabiting. God dwelled in this temple in the same way as in all the earth, not in a local sense, as said in Act 7:48; 17:24. Yet He also dwelled in it as the place where He chose to be worshiped by His people Israel in accordance with the Law He gave them.
  56. Matthew 23:23 Or, let go, left behind.
  57. Matthew 23:23 That is, fidelity, being trustworthy. Or, faith.
  58. Matthew 23:24 Or, filtering.
  59. Matthew 23:24 Gnats and camels were both unclean under the Law of Moses. Jesus does not fault the Pharisees for their over-attention to micro-matters (they actually filtered the gnats out of their drinks), but for their under-attention to the big issues (they figuratively swallowed camels).
  60. Matthew 23:25 Or, of. The cup is full with the things resulting from your greedy and self-indulgent actions.
  61. Matthew 23:27 A month before Passover, burial places were whitewashed to prevent pilgrims from accidentally coming in contact with them and becoming ceremonially unclean.
  62. Matthew 23:29 Or, decorate, put in order.
  63. Matthew 23:31 That is, you share the traits of your fathers who murdered the prophets. Compare Lk 11:48.
  64. Matthew 23:32 This is a command. Do what is in your hearts! Do what your fathers did!
  65. Matthew 23:33 That is, consisting of. The sentence consisting of hell.
  66. Matthew 23:34 Jesus is referring to the apostles and others whom He will send after His death.
  67. Matthew 23:35 Or, land.
  68. Matthew 23:35 That is, so that the bloodguilt of your fathers may be avenged upon you as you repeat their crimes on those I send.
  69. Matthew 23:35 Abel to Zechariah. That is, from the first recorded murder in the OT to the last (in the Hebrew order of books).
  70. Matthew 23:38 Or, deserted, empty.
  71. Matthew 23:39 That is, as Messiah, son of God. These words represent the end of the public ministry of Jesus to Israel.
  72. Matthew 24:2 Or, destroyed, demolished, done away with.
  73. Matthew 24:3 That is, the tearing down of the temple (24:3), the things coming upon this generation (23:34-36), the house being left desolate (23:38).
  74. Matthew 24:3 Or, consummation, completion, finish, end.
  75. Matthew 24:5 Some think v 5-14 refer to events prior to the destruction of Jerusalem in a.d. 70; others, to birth-pains that started in the apostles’ day and continue until the end, which begins in v 14b; others, that Jesus intended a double meaning, one for the apostles’ day and one for the end-time when these birth-pains will precede the end.
  76. Matthew 24:6 Or, must hear, will hear.
  77. Matthew 24:6 Or, Watch out! Do not be alarmed!
  78. Matthew 24:8 Or, will be.
  79. Matthew 24:9 That is, next in time (some amount of time after v 6-8); or, next in sequence without reference to time (Next, as the birth-pains continue). Or, At that time (at the time of the birth-pains). The meaning can be affected by which rendering is chosen. This word is also in 24:10, 14, 16, 21, 23, 30, 40; 25:1, 7, 31, 34, 37, 41, 44, 45.
  80. Matthew 24:10 Or, at that time.
  81. Matthew 24:13 That is, the end of his life, or the coming of Christ, whichever comes first.
  82. Matthew 24:14 That is, the coming of Christ; or, the beginning of the end time.
  83. Matthew 24:15 Some think that this is the sign of the destruction of Jerusalem, as in Lk 21:20-24; others, that it is the sign of the beginning of the end time, as in 2 Thes 2:3-4; others, both.
  84. Matthew 24:15 That is, an act of sacrilege characterized by or consisting of or resulting in desolation. The term comes from Dan 9:27; 11:31; 12:11.
  85. Matthew 24:15 This could refer to the a.d. 70 temple or an end-time temple of God, or to Jerusalem, or to Judea.
  86. Matthew 24:21 Or, at that time.
  87. Matthew 24:21 Or, distress, trouble, tribulation.
  88. Matthew 24:22 Or, curtailed, cut short.
  89. Matthew 24:22 Lit, all flesh would not have. Some think all flesh means all humanity; others, all those in Judea, v 16.
  90. Matthew 24:23 Or, At that time.
  91. Matthew 24:27 Or, shines.
  92. Matthew 24:28 The corpses may be those killed at the return of Christ; both His coming and its aftermath will be unmistakable. Or, linking this with v 24, the false prophets (the vultures) will gather upon the spiritually dead (the corpses). Or, linking this with v 15-26, Jerusalem (the corpse) will attract the Roman ‘eagles’ (as ‘vultures’ can also be rendered). Or, this may be a general rule: As corpses attract vultures, so the spiritually dead will attract judgment.
  93. Matthew 24:29 sun... moon... stars... powers. Some take these as literal end-time events; others, as symbolic of the fall of political rulers.
  94. Matthew 24:30 Or, at that time.
  95. Matthew 24:31 Or, extremities. That is, from horizon to horizon; or, from all earth (the four winds) and all heaven.
  96. Matthew 24:32 Some think that this has reference to Israel; others, that it is simply an illustration for which any fruit tree would have worked, as in Lk 21:29.
  97. Matthew 24:33 When you see all of v 5-29 or 15-29, you are seeing the tree leafed out.
  98. Matthew 24:33 Or, know that (a command).
  99. Matthew 24:33 Or, it, Christ’s coming.
  100. Matthew 24:34 Some think Jesus means the apostles’ generation, which would see all these things (v 5 or 15 to v 28 or 29) fulfilled in the destruction of Jerusalem (compare 23:36). Since that day, He is at the door. Others think He means the generation alive to see all these things in the end-time. Others think ‘this generation’ refers to unbelieving Israel (as often in the Gospels). Such persons will continue until He returns.
  101. Matthew 24:39 That is, life was going on as normal, and God suddenly and unexpectedly intervened into human history.
  102. Matthew 24:41 Or, taken along... left behind. Some think believers are taken, referring either to protection on earth (as with Noah) or in heaven (through the rapture); unbelievers are left for judgment. Others think unbelievers are taken in judgment, believers are left on earth (like Noah).
  103. Matthew 24:43 Or, know that ( a command to understand).
  104. Matthew 24:43 That is, watch of the night. The night was divided into four watches.
  105. Matthew 24:43 That is, he would have been prepared for the thief when he came. Since he does not know when the thief is coming, he must be prepared at all times.
  106. Matthew 24:45 In view of the sudden nature of Christ’s return, who is the wise slave among those left to lead when the master left? The wise one is the one doing his will when he returns.
  107. Matthew 24:45 Or, appointed, set.
  108. Matthew 24:45 That is, the master’s group of servants which he left to do whatever tasks he had assigned to them.
  109. Matthew 24:51 Or, share, place.
  110. Matthew 25:1 That is, when Jesus comes unexpectedly.
  111. Matthew 25:1 Or, torches.
  112. Matthew 25:8 Or, being quenched.
  113. Matthew 25:9 There will not by any means ever be enough. Or, No! There will by no means be enough.
  114. Matthew 25:12 Thus they were also foolish because they thought of themselves as friends of the bridegroom, yet he did not even know them.
  115. Matthew 25:14 That is, the kingdom of the heavens, v 1. Or, For He, the Son of Man.
  116. Matthew 25:15 One silver talent was equivalent to 6000 denarii, 6000 days wages for a laborer. This large sum of money represents our individual gifts and abilities, spiritual and natural.
  117. Matthew 25:16 journey. Immediately having gone. Or, journey immediately. Having gone.
  118. Matthew 25:21 Or, It is good; or, Excellent!
  119. Matthew 25:24 This is a different tense of this word, implying here ‘having received and still having’.
  120. Matthew 25:24 Or, winnow. Or, scatter [seed], repeating the previous statement. This one did nothing with what he was given, and seeks to excuse himself by blaming it on the master— Because you are the way you are, I did not invest what you gave me.
  121. Matthew 25:26 scatter! Therefore. Or, scatter? Then.
  122. Matthew 25:30 Or, worthless, useless, good-for-nothing. He brought no gain to the master.
  123. Matthew 25:31 Jesus returns to where He left off in 24:31.
  124. Matthew 25:31 Or, His throne of glory; or, His glorious throne.
  125. Matthew 25:32 Grammatically this does not refer to ‘nations’, but to the people in the nations, who are referred to next as sheep and goats.
  126. Matthew 25:33 Or, put the sheep, set the sheep.
  127. Matthew 25:34 That is, by.
  128. Matthew 25:35 Or, took Me with you; that is, into your house or with you on your way. Or, gathered Me in with yourself; that is, to help Me.
  129. Matthew 25:36 That is, without adequate clothing.
  130. Matthew 25:40 Or, to the extent that, in so far as.
  131. Matthew 25:40 That is, family-members.

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