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Jesus förvandlas på berget

(Mark 9:2-13; Luk 9:28-36)

17 Sex dagar senare tog Jesus med sig Petrus, Jakob och hans bror Johannes till ett högt berg, där de kunde vara för sig själva. Där förvandlades hans utseende inför dem: hans ansikte lyste som solen, och hans kläder blev bländande vita. Sedan fick de se Mose och Elia stå och tala med Jesus.[a] Då sa Petrus till Jesus: ”Herre, det är gott att få vara här. Om du vill kan jag bygga tre hyddor, en åt dig och en åt Mose och en åt Elia.”

Men just som han sa det, sveptes de in i ett ljust moln som sänkte sig över dem och en röst från molnet sa: ”Detta är min älskade Son, han är min glädje. Lyssna på honom!”

När lärjungarna hörde rösten blev de fruktansvärt rädda och kastade sig ner med ansiktet mot marken. Men Jesus kom fram till dem och rörde vid dem. ”Res er upp”, sa han, ”var inte rädda!” Och när de såg upp igen, såg de ingen annan än Jesus där.

På väg ner från berget befallde Jesus dem: ”Berätta inte för någon om det ni har sett, förrän Människosonen har uppstått från de döda.”

10 Då frågade hans lärjungar honom: ”Varför säger då de skriftlärda att Elia först måste komma?” 11 Jesus svarade: ”Elia ska komma och ställa allt till rätta. 12 Jag säger er, att Elia redan har kommit, men ingen kände igen honom, och de behandlade honom som de ville. På samma sätt ska de också låta Människosonen få lida.” 13 Då förstod hans lärjungar att han talade om Johannes döparen.

Jesus botar en pojke som är besatt av en ond ande

(Mark 9:14-29; Luk 9:37-42)

14 När de hade kommit tillbaka till folket igen, kom det fram en man och föll på knä för Jesus och sa: 15 ”Herre, förbarma dig över min son! Han får svåra kramper och lider mycket. Han faller ofta i elden eller i vattnet. 16 Jag tog med honom till dina lärjungar, men de kunde inte bota honom.” 17 ”Detta trolösa och förvridna släkte!” svarade Jesus. ”Hur länge måste jag vara hos er? Hur länge måste jag stå ut med er? Ta hit pojken till mig.” 18 Sedan talade Jesus strängt till den onda anden i pojken. Anden lämnade pojken, och från den stunden var han frisk.

19 När Jesus och hans lärjungar var för sig själva igen, frågade de Jesus: ”Varför kunde inte vi driva ut den?” 20 ”Därför att ni har så liten tro”, svarade Jesus. ”Sannerligen säger jag er: om ni hade tro som ett senapsfrö, kunde ni säga till det här berget: ’Flytta dig dit bort!’ och det skulle göra det. Inget skulle vara omöjligt för er.”[b]

Jesus förutsäger för andra gången att han ska dö

(Mark 9:30-32; Luk 9:43-45)

22 När de samlades igen i Galileen, sa Jesus till dem: ”Människosonen ska bli förrådd och överlämnad till människorna, 23 och de kommer att döda honom. Men på den tredje dagen ska han uppstå från de döda.” Då blev hans lärjungar bedrövade.

Petrus hittar ett mynt i munnen på en fisk

24 När de återvänt till Kafarnaum, kom de män som tog upp tempelskatten fram till Petrus och frågade: ”Betalar inte er mästare någon tempelskatt[c]?” 25 Petrus svarade: ”Jo, visst gör han det.” Sedan gick han in i huset, men innan han hann säga något, frågade Jesus honom: ”Vad tror du, Simon[d]? Kräver kungarna på jorden tull och skatt av sitt eget folk eller av andra?”[e] 26 ”Av andra naturligtvis”, svarade Petrus. ”Då går alltså de egna medborgarna fria”, sa Jesus.[f] 27 ”Men vi ska inte ge dem något att anklaga oss för, så gå ner till stranden och kasta ut en metkrok och öppna munnen på den första fisk du får. Då kommer du att hitta ett silvermynt, som räcker till skatt för oss båda två. Ta det och betala männen.”[g]

Footnotes

  1. 17:3 Mose och Elia representerade lagen och profeterna men också dem som skulle komma att dö och uppstå (Mose) och dem som skulle få möta Herren levande (Elia) vid tidens slut. Mose och Elia var redan framme, som förebilder, i den härlighet som alla troende en gång skulle komma att få p.g.a. Jesus försoningsgärning, som vid detta tillfälle närmade sig sin fullbordan.
  2. 17:20 En del handskrifter har med en extra vers: 21 Men den sortens ande kan inte drivas ut om ni inte ber och fastar.Jfr Mark 9:29.
  3. 17:24 Ordagrant: dubbeldrachma. Tempelskatten var den årliga skatten som en vuxen israelit i och utanför Israel skulle betala enligt 2 Mos 30:13-16. På Jesus tid var skatten två drachmer.
  4. 17:25 Petrus hette från början Simon, men Jesus gav honom namnet Petrus, som betyder klippa.
  5. 17:25 Kungarna eller regenterna på den här tiden krävde främst skatt från erövrade folk, inte från dem som hade medborgarskap i det egna landet.
  6. 17:26 Jesus använder bilden av en kung och hans medborgare för att visa att hans lärjungar tillhör Guds folk, medan de judar som vägrar att tro på honom inte gör det. Jfr 21:43.
  7. 17:27 I Gennesarets sjö finns en fiskart, Cichlidae, som skyddar sina ungar genom att låta dem simma in i munnen. Honorna samlar ibland även upp saker som ligger på sjöbottnen.

The Transfiguration(A)(B)

17 After six days Jesus took with him Peter, James and John(C) the brother of James, and led them up a high mountain by themselves. There he was transfigured before them. His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus.

Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”

While he was still speaking, a bright cloud covered them, and a voice from the cloud said, “This is my Son, whom I love; with him I am well pleased.(D) Listen to him!”(E)

When the disciples heard this, they fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.”(F) When they looked up, they saw no one except Jesus.

As they were coming down the mountain, Jesus instructed them, “Don’t tell anyone(G) what you have seen, until the Son of Man(H) has been raised from the dead.”(I)

10 The disciples asked him, “Why then do the teachers of the law say that Elijah must come first?”

11 Jesus replied, “To be sure, Elijah comes and will restore all things.(J) 12 But I tell you, Elijah has already come,(K) and they did not recognize him, but have done to him everything they wished.(L) In the same way the Son of Man is going to suffer(M) at their hands.” 13 Then the disciples understood that he was talking to them about John the Baptist.(N)

Jesus Heals a Demon-Possessed Boy(O)

14 When they came to the crowd, a man approached Jesus and knelt before him. 15 “Lord, have mercy on my son,” he said. “He has seizures(P) and is suffering greatly. He often falls into the fire or into the water. 16 I brought him to your disciples, but they could not heal him.”

17 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy here to me.” 18 Jesus rebuked the demon, and it came out of the boy, and he was healed at that moment.

19 Then the disciples came to Jesus in private and asked, “Why couldn’t we drive it out?”

20 He replied, “Because you have so little faith. Truly I tell you, if you have faith(Q) as small as a mustard seed,(R) you can say to this mountain, ‘Move from here to there,’ and it will move.(S) Nothing will be impossible for you.” [21] [a]

Jesus Predicts His Death a Second Time

22 When they came together in Galilee, he said to them, “The Son of Man(T) is going to be delivered into the hands of men. 23 They will kill him,(U) and on the third day(V) he will be raised to life.”(W) And the disciples were filled with grief.

The Temple Tax

24 After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma temple tax(X) came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

25 “Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes(Y)—from their own children or from others?”

26 “From others,” Peter answered.

“Then the children are exempt,” Jesus said to him. 27 “But so that we may not cause offense,(Z) go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Footnotes

  1. Matthew 17:21 Some manuscripts include here words similar to Mark 9:29.

The Transfiguration

17 And after six days Jesus took along Peter and James and John his brother, and led them up on a high mountain by themselves. And he was transfigured before them, and his face shone like the sun, and his clothing became bright as the light. And behold, Moses and Elijah appeared to them, talking with him. So Peter answered and[a] said to Jesus, “Lord, it is good that we are here! If you want, I will make here three shelters, one for you and one for Moses and one for Elijah.” While[b] he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice from the cloud said, “This is my beloved Son, with whom I am well pleased. Listen to him!” And when[c] the disciples heard this,[d] they fell down on their faces and were extremely frightened. And Jesus came and touched them and[e] said, “Get up and do not be afraid.” And when they[f] lifted up their eyes they saw no one except him—Jesus alone.

And as[g] they were coming down from the mountain, Jesus commanded them saying, “Tell no one the vision until the Son of Man is raised from the dead.” 10 And the disciples asked him, saying, “Then why do the scribes say that Elijah must come first?” 11 And he answered and[h] said, “Elijah indeed is coming, and will restore all things. 12 But I say to you that Elijah has already come, and they did not recognize him, but did with him whatever they wanted. In the same way also the Son of Man is going to suffer at their hands.” 13 Then the disciples understood that he had spoken to them about John the Baptist.

A Demon-possessed Boy Healed

14 And when they[i] came to the crowd, a man approached him, kneeling down before him 15 and saying, “Lord, have mercy on my son, because he has seizures and suffers severely, for often he falls into the fire and often into the water. 16 And I brought him to your disciples, and they were not able to heal him.” 17 And Jesus answered and[j] said, “O unbelieving and perverse generation! How long[k] will I be with you? How long[l] must I put up with you? Bring him here to me!” 18 And Jesus rebuked him, and the demon came out of him and the boy was healed from that hour.

19 Then the disciples approached Jesus privately and[m] said, Why[n] were we not able to expel it?” 20 And he said to them, “Because of your little faith. For truly I say to you, if you have faith like a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.”[o]

Jesus Predicts His Death and Resurrection a Second Time

22 Now as[p] they were gathering in Galilee, Jesus said to them, “The Son of Man is going to be betrayed into the hands of men,[q] 23 and they will kill him, and on the third day he will be raised.” And they were extremely distressed.

Paying the Double Drachma Temple Tax

24 Now when[r] they arrived in Capernaum, the ones who collected the double drachma tax[s] came up to Peter and said, “Does your teacher not pay the double drachma tax?” 25 He said, “Yes.” And when he[t] came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do the kings of the earth collect tolls or taxes—from their own sons, or from foreigners?” 26 And when he[u] said, “From foreigners,” Jesus said to him, “Then the sons are free. 27 But so that we do not give offense to them, go out to the sea, cast a line with[v] a hook, and take the first fish that comes up. And when you[w] open its mouth, you will find a four-drachma coin. Take that and[x] give it[y] to them for me and you.”

Footnotes

  1. Matthew 17:4 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  2. Matthew 17:5 Here “while” is supplied as a component of the temporal genitive absolute participle (“speaking”)
  3. Matthew 17:6 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  4. Matthew 17:6 *Here the direct object is supplied from context in the English translation
  5. Matthew 17:7 Here “and” is supplied because the previous participle (“touched”) has been translated as a finite verb
  6. Matthew 17:8 Here “when” is supplied as a component of the participle (“lifted up”) which is understood as temporal
  7. Matthew 17:9 Here “as” is supplied as a component of the temporal genitive absolute participle (“were coming down”)
  8. Matthew 17:11 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  9. Matthew 17:14 Here “when” is supplied as a component of the temporal genitive absolute participle (“came”)
  10. Matthew 17:17 Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb
  11. Matthew 17:17 Literally “until when”
  12. Matthew 17:17 Literally “until when”
  13. Matthew 17:19 Here “and” is supplied because the previous participle (“approached”) has been translated as a finite verb
  14. Matthew 17:19 Literally “for what”
  15. Matthew 17:20 Most later Greek manuscripts add v. 21, “But this kind does not go out except by prayer and fasting.”
  16. Matthew 17:22 Here “as” is supplied as a component of the temporal genitive absolute participle (“were gathering”)
  17. Matthew 17:22 Or possibly “of people,” in a generic sense, although the reference here may be to the specific group responsible for Jesus’ arrest, where it is unlikely women were present
  18. Matthew 17:24 Here “when” is supplied as a component of the temporal genitive absolute participle (“arrived”)
  19. Matthew 17:24 This refers to the half-shekel annual tax paid by Jewish males to support the temple; over time the name of the coin commonly used to pay the tax came to be used for the tax itself
  20. Matthew 17:25 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  21. Matthew 17:26 Here “when” is supplied as a component of the participle (“said”) which is understood as temporal
  22. Matthew 17:27 The words “a line with” are not in the Greek text but are implied
  23. Matthew 17:27 Here “when” is supplied as a component of the participle (“open”) which is understood as temporal
  24. Matthew 17:27 Here “and” is supplied because the previous participle (“take”) has been translated as a finite verb
  25. Matthew 17:27 Here the direct object is supplied from context in the English translation