Matthew 10
New American Bible (Revised Edition)
Chapter 10
The Mission of the Twelve. 1 [a]Then he summoned his twelve disciples[b] and gave them authority over unclean spirits to drive them out and to cure every disease and every illness.(A) 2 The names of the twelve apostles[c] are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; 3 Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; 4 Simon the Cananean, and Judas Iscariot who betrayed him.
The Commissioning of the Twelve. 5 (B)Jesus sent out these twelve[d] after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. 6 (C)Go rather to the lost sheep of the house of Israel. 7 As you go, make this proclamation: ‘The kingdom of heaven is at hand.’(D) 8 [e]Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give. 9 (E)Do not take gold or silver or copper for your belts; 10 (F)no sack for the journey, or a second tunic, or sandals, or walking stick. The laborer deserves his keep. 11 (G)Whatever town or village you enter, look for a worthy person in it, and stay there until you leave. 12 As you enter a house, wish it peace. 13 If the house is worthy, let your peace come upon it; if not, let your peace return to you.[f] 14 [g](H)Whoever will not receive you or listen to your words—go outside that house or town and shake the dust from your feet. 15 Amen, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that town.(I)
Coming Persecutions. 16 (J)“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. 17 [h]But beware of people,(K) for they will hand you over to courts and scourge you in their synagogues,(L) 18 and you will be led before governors and kings for my sake as a witness before them and the pagans. 19 When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say.(M) 20 For it will not be you who speak but the Spirit of your Father speaking through you. 21 [i](N)Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. 22 You will be hated by all because of my name, but whoever endures to the end[j] will be saved. 23 When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes.[k] 24 (O)No disciple is above his teacher, no slave above his master. 25 It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul,[l] how much more those of his household!
Courage Under Persecution. 26 (P)“Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known.[m](Q) 27 What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. 28 And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna.(R) 29 Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father’s knowledge. 30 Even all the hairs of your head are counted. 31 So do not be afraid; you are worth more than many sparrows. 32 [n]Everyone who acknowledges me before others I will acknowledge before my heavenly Father. 33 But whoever denies me before others, I will deny before my heavenly Father.(S)
Jesus: A Cause of Division. 34 (T)“Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword. 35 For I have come to set
a man ‘against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
36 and one’s enemies will be those of his household.’
The Conditions of Discipleship. 37 (U)“Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me; 38 and whoever does not take up his cross[o] and follow after me is not worthy of me. 39 [p](V)Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
Rewards. 40 “Whoever receives you receives me,[q] and whoever receives me receives the one who sent me.(W) 41 [r]Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is righteous will receive a righteous man’s reward. 42 And whoever gives only a cup of cold water to one of these little ones to drink because he is a disciple—amen, I say to you, he will surely not lose his reward.”(X)
Footnotes
- 10:1–11:1 After an introductory narrative (Mt 10:1–4), the second of the discourses of the gospel. It deals with the mission now to be undertaken by the disciples (Mt 10:5–15), but the perspective broadens and includes the missionary activity of the church between the time of the resurrection and the parousia.
- 10:1 His twelve disciples: although, unlike Mark (Mk 3:13–14) and Luke (Lk 6:12–16), Matthew has no story of Jesus’ choosing the Twelve, he assumes that the group is known to the reader. The earliest New Testament text to speak of it is 1 Cor 15:5. The number probably is meant to recall the twelve tribes of Israel and implies Jesus’ authority to call all Israel into the kingdom. While Luke (Lk 6:13) and probably Mark (Mk 4:10, 34) distinguish between the Twelve and a larger group also termed disciples, Matthew tends to identify the disciples and the Twelve. Authority…every illness: activities the same as those of Jesus; see Mt 4:23; Mt 9:35; 10:8. The Twelve also share in his proclamation of the kingdom (Mt 10:7). But although he teaches (Mt 4:23; 7:28; 9:35), they do not. Their commission to teach comes only after Jesus’ resurrection, after they have been fully instructed by him (Mt 28:20).
- 10:2–4 Here, for the only time in Matthew, the Twelve are designated apostles. The word “apostle” means “one who is sent,” and therefore fits the situation here described. In the Pauline letters, the place where the term occurs most frequently in the New Testament, it means primarily one who has seen the risen Lord and has been commissioned to proclaim the resurrection. With slight variants in Luke and Acts, the names of those who belong to this group are the same in the four lists given in the New Testament (see note on Mt 9:9). Cananean: this represents an Aramaic word meaning “zealot.” The meaning of that designation is unclear (see note on Lk 6:15).
- 10:5–6 Like Jesus (Mt 15:24), the Twelve are sent only to Israel. This saying may reflect an original Jewish Christian refusal of the mission to the Gentiles, but for Matthew it expresses rather the limitation that Jesus himself observed during his ministry.
- 10:8–11 The Twelve have received their own call and mission through God’s gift, and the benefits they confer are likewise to be given freely. They are not to take with them money, provisions, or unnecessary clothing; their lodging and food will be provided by those who receive them.
- 10:13 The greeting of peace is conceived of not merely as a salutation but as an effective word. If it finds no worthy recipient, it will return to the speaker.
- 10:14 Shake the dust from your feet: this gesture indicates a complete disassociation from such unbelievers.
- 10:17 The persecutions attendant upon the post-resurrection mission now begin to be spoken of. Here Matthew brings into the discourse sayings found in Mk 13 which deals with events preceding the parousia.
- 10:21 See Mi 7:6 which is cited in Mt 10:35, 36.
- 10:22 To the end: the original meaning was probably “until the parousia.” But it is not likely that Matthew expected no missionary disciples to suffer death before then, since he envisages the martyrdom of other Christians (Mt 10:21). For him, the end is probably that of the individual’s life (see Mt 10:28).
- 10:23 Before the Son of Man comes: since the coming of the Son of Man at the end of the age had not taken place when this gospel was written, much less during the mission of the Twelve during Jesus’ ministry, Matthew cannot have meant the coming to refer to the parousia. It is difficult to know what he understood it to be: perhaps the “proleptic parousia” of Mt 28:16–20, or the destruction of the temple in A.D. 70, viewed as a coming of Jesus in judgment on unbelieving Israel.
- 10:25 Beelzebul: see Mt 9:34 for the charge linking Jesus with “the prince of demons,” who is named Beelzebul in Mt 12:24. The meaning of the name is uncertain; possibly, “lord of the house.”
- 10:26 The concealed and secret coming of the kingdom is to be proclaimed by them, and no fear must be allowed to deter them from that proclamation.
- 10:32–33 In the Q parallel (Lk 12:8–9), the Son of Man will acknowledge those who have acknowledged Jesus, and those who deny him will be denied (by the Son of Man) before the angels of God at the judgment. Here Jesus and the Son of Man are identified, and the acknowledgment or denial will be before his heavenly Father.
- 10:38 The first mention of the cross in Matthew, explicitly that of the disciple, but implicitly that of Jesus (and follow after me). Crucifixion was a form of capital punishment used by the Romans for offenders who were not Roman citizens.
- 10:39 One who denies Jesus in order to save one’s earthly life will be condemned to everlasting destruction; loss of earthly life for Jesus’ sake will be rewarded by everlasting life in the kingdom.
- 10:40–42 All who receive the disciples of Jesus receive him, and God who sent him, and will be rewarded accordingly.
- 10:41 A prophet: one who speaks in the name of God; here, the Christian prophets who proclaim the gospel. Righteous man: since righteousness is demanded of all the disciples, it is difficult to take the righteous man of this verse and one of these little ones (Mt 10:42) as indicating different groups within the followers of Jesus. Probably all three designations are used here of Christian missionaries as such.
Matthew 10
Expanded Bible
Jesus Sends Out His Apostles(A)
10 Jesus called his twelve ·followers [disciples] together and gave them authority to drive [force; cast] out ·evil [defiling; L unclean] spirits and to heal every kind of disease and sickness. 2 These are the names of the twelve apostles: first, Simon (also called Peter) and his brother Andrew; James son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew, the tax collector; James son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who ·turned against [betrayed] Jesus.
5 Jesus sent out these twelve men with the following ·order [instructions]: “Don’t go ·to [L on the way/road of] the ·Gentiles [non-Jewish people] or ·to [L enter] any town where the Samaritans live. 6 But go to the ·people of Israel, who are like lost sheep [L lost sheep of the house of Israel]. 7 When you go, ·preach [announce; proclaim] this: ‘The kingdom of heaven is ·near [at hand].’ 8 Heal the sick, raise the dead to life again, ·heal [L cleanse] ·those who have skin diseases [T the lepers; see 8:2], and ·force demons out of people [L cast out demons]. ·I give you these powers freely, so help other people freely [L Freely you have received, freely give]. 9 Don’t ·carry [or acquire] any money ·with you [L in your belts]—gold or silver or copper. 10 Don’t carry a ·bag [traveler’s bag; or beggar’s purse] or ·extra clothes [L two tunics] or sandals or a ·walking stick [staff]. Workers ·should be given what they need [deserve to be supported; L deserve their food/sustenance].
11 “When you enter a city or town, ·find [seek out] some ·worthy [honorable; respected] person there and stay in that home until you leave. 12 When you enter that home, ·give it your blessing [L greet it; C typically, “Peace be with you”; see Luke 10:5]. 13 If the ·people there welcome you [L house is worthy], let your peace ·stay there [L come upon it]. But if ·they don’t welcome you [L it is not worthy], ·take back the peace you wished for them [L let your peace return to you]. 14 And if ·a home or town [L anyone] refuses to welcome you or ·listen to you [heed your words/message], leave that ·place [L home or town] and shake its dust off your feet [C in protest and as a warning of judgment]. 15 I tell you the truth, on the judgment day it will be ·better [more bearable/tolerable] for the ·towns [L land] of Sodom and Gomorrah [C evil cities destroyed by God; Gen. 19] than for the people of that town.
Jesus Warns His Apostles(B)
16 “·Listen [L Look; T Behold], I am sending you out like sheep among wolves. So be as ·clever [wise; shrewd; cunning] as ·snakes [serpents] and as ·innocent [harmless] as doves. 17 ·Be careful of [Beware of; Watch out for] people, because they will ·arrest you and take you to court [hand you over to the courts/councils; C local councils associated with Jewish synagogues] and ·whip [flog; scourge] you in their synagogues. 18 ·Because of me [On my account; For my sake] you will be taken to stand before governors and kings, ·and you will tell them and the Gentiles about me [L as a witness/testimony to them and to the Gentiles]. 19 When you are arrested, don’t worry about what to say or how to say it. [L For] At that time you will be given the things to say. 20 It will not really be you speaking but the Spirit of your Father speaking ·through [in] you.
21 “Brothers will ·give [betray; hand over] their own brothers to ·be killed [death], and fathers will give their own children to ·be killed [death]. Children will ·fight [rebel; rise up] against their own parents and have them put to death. 22 All people will hate you because ·you follow me [L of my name], but those people who ·keep their faith [endure; stand firm; persevere] until the end will be saved. 23 When you are ·treated badly [persecuted] in one city, ·run [flee] to ·another city [the next]. I tell you the truth, you will not finish going through all the cities of Israel before the Son of Man comes [Dan. 7:13–14].
24 “A ·student [disciple; follower] is not ·better than [superior to; L above] his teacher, and a ·servant [slave] is not ·better than [superior to; L above] his ·master [lord]. 25 ·A student should be satisfied [L It is enough for a student/disciple/follower] to become like his teacher; ·a servant should be satisfied to become [L and a servant/slave] like his master. If the head of the family [C here referring to Jesus] is called Beelzebul [C another name for Satan], ·then the other members of the family will be called worse names [L how much more the members of his household]!
Fear God, Not People(C)
26 “So don’t be afraid of those people, because everything that is ·hidden [concealed; covered up] will be ·shown [revealed; uncovered; disclosed]. Everything that is ·secret [hidden] will be made ·known [clear]. 27 I tell you these things in the dark, but I want you to tell them in the ·light [daylight]. What you hear whispered in your ear you should ·shout [proclaim] from the housetops. 28 Don’t be afraid of people, who can kill the body but cannot kill the soul. The only one you should fear is the one who can destroy [L both] the soul and the body in ·hell [L Gehenna; 5:22]. 29 Two sparrows are sold [L Are not two sparrows sold…?] for only a penny [C Greek: assarion; a copper coin of very low value], but not even one of them can ·die [L fall to the ground] ·without your Father’s knowing it [or apart from your Father’s will]. 30 God even ·knows [numbers; counts] how many hairs are on your head. 31 So don’t be afraid. You are ·worth much more [more valuable] than many sparrows.
32 “All those who ·stand before others and say they believe in me [L confess/acknowledge me before people], I will ·say before my Father in heaven that they belong to me [L confess/acknowledge them before my Father in heaven]. 33 But all who ·stand before others and say they do not believe in me [L deny/disown me before people] I will ·say before my Father in heaven that they do not belong to me [L also deny/disown them before my Father in heaven].
Divisions Within Households(D)
34 “Don’t ·think [suppose] that I came to bring peace to the earth. I did not come to bring peace, but a sword. 35 [L For] I have come ·so that
‘a son will be [L to turn a man] against his father,
a daughter ·will be against [against] her mother,
a daughter-in-law ·will be against [against] her mother-in-law.
36 A person’s enemies will be members of his own ·family [household; Mic. 7:6].’
Conditions and Rewards of Discipleship(E)
37 “·Those who love [L The one who loves…] their father or mother more than they love me are not worthy ·to be my followers [L of me]. Those who love their son or daughter more than they love me are not worthy ·to be my followers [L of me]. 38 Whoever ·is not willing to carry the [L does not take up his] cross and follow me is not worthy of me. 39 Those who ·try to hold on to [cling to; seek to preserve; L find] their lives will ·give up true life [lose them]. Those who ·give up [lose] their lives for ·me [my sake] will ·hold on to true life [L find them]. 40 Whoever ·accepts [receives; welcomes] you also ·accepts [receives; welcomes] me, and whoever ·accepts [receives; welcomes] me also ·accepts [receives; welcomes] the One who sent me. 41 Whoever ·accepts [receives; welcomes] a prophet ·because he is a prophet [L in the name of a prophet] will receive the ·reward of [same reward as] a prophet. And whoever ·accepts [receives; welcomes] a ·good [righteous; upright] person because that person is ·good [righteous; upright] will receive the ·reward of [same reward as] a ·good [righteous; upright] person. 42 Those who give one of these little ones [even; so much as] a cup of cold water because they are my ·followers [disciples] will ·truly get [L certainly not lose] their reward.”
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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