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27 And when He had taken a cup and [a]given thanks, He gave it to them, saying, “Drink from it, all of you; 28 for this is My blood of the [new and better] covenant, which [ratifies the agreement and] is being poured out for many [as a [b]substitutionary atonement] for the forgiveness of sins.(A) 29 But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.”

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Footnotes

  1. Matthew 26:27 Giving thanks consisted of two benedictions, one over the wine (“Blessed are You, Lord our God, who has created the fruit of the vine!”) and one for the return of the Feast Day with all it implied, as well as being allowed once more to witness it.
  2. Matthew 26:28 By laying his hands on the head of the sacrifice the one offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin, it placed the one offering the sacrifice in a right relationship with God, just as later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.

52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53 And Jesus said to them, “I assure you and most solemnly say to you, unless you eat the flesh of the Son of Man and drink His blood [unless you believe in Me as Savior and believe in the saving power of My blood which will be shed for you], you do not have life in yourselves. 54 The one who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] has eternal life [that is, now possesses it], and I will raise him up [from the dead] on the last day.

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55 For My flesh is true [spiritual] food, and My blood is true [spiritual] drink. 56 He who eats My flesh and drinks My blood [believes in Me, accepts Me as Savior] remains in Me, and I [in the same way remain] in him. 57 Just as the living Father sent Me, and I live because of the Father, even so the one who feeds on Me [believes in Me, accepts Me as Savior] will also live because of Me.

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27 For I did not shrink from declaring to you the whole purpose and plan of God. 28 Take care and be on guard for yourselves and for the whole flock over which the Holy Spirit has appointed you as overseers, to shepherd (tend, feed, guide) the church of God which He bought with His own blood. 29 I know that after I am gone, [false teachers like] ferocious wolves will come in among you, not sparing the flock;

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24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] [a]grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus, 25 whom God displayed publicly [before the eyes of the world] as a [life-giving] [b]sacrifice of atonement and reconciliation (propitiation) by His blood [to be received] through faith. This was to demonstrate His righteousness [which demands punishment for sin], because in His forbearance [His deliberate restraint] He passed over the sins previously committed [before Jesus’ crucifixion]. 26 It was to demonstrate His righteousness at the present time, so that He would be just and the One who justifies those who have faith in Jesus [and rely confidently on Him as Savior].

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Footnotes

  1. Romans 3:24 I.e. His favor and mercy, extended to man who can do nothing to be worthy of it. It is God’s amazing gift.
  2. Romans 3:25 By laying his hands on the head of the sacrifice the person offering the sacrifice identified himself with it and through its death it became an atonement or covering for his sin. Because the unblemished sacrifice “covered” his sin it placed the person offering the sacrifice in a right relationship with God. Later under the new covenant the perfection and sacrifice of Christ would cover (atone for) the imperfection and sin of those who identified with Him and accepted Him as Savior.

But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us. Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the [a]wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].

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Footnotes

  1. Romans 5:9 The “wrath of God,” with the definite article in Greek, anticipates the outpouring of God’s wrath on rebellious sinners in the tribulation period (cf Rev 6:16, 17).

to the praise of His glorious grace and favor, which He so freely bestowed on us in the Beloved [His Son, Jesus Christ]. In Him we have redemption [that is, our deliverance and salvation] through His blood, [which paid the penalty for our sin and resulted in] the forgiveness and complete pardon of our sin, in accordance with the riches of His grace which He lavished on us. In all wisdom and understanding [with practical insight]

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17 If you address as Father, the One who impartially judges according to each one’s work, conduct yourselves in [reverent] fear [of Him] and with profound respect for Him throughout the time of your stay on earth. 18 For you know that you were not redeemed from your useless [spiritually unproductive] way of life inherited [by tradition] from your forefathers with perishable things like silver and gold, 19 but [you were actually purchased] with precious blood, like that of a [sacrificial] lamb unblemished and spotless, the priceless blood of Christ.(A) 20 For He was [a]foreordained (foreknown) before the foundation of the world, but has appeared [publicly] in these last times for your sake

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Footnotes

  1. 1 Peter 1:20 The Son of God always existed and it was always known that He would be the Redeemer of mankind.

And when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb (Christ), each one holding a harp and golden bowls full of fragrant incense, which are the prayers of the saints (God’s people). And they sang a new song [of glorious redemption], saying,

“Worthy and deserving are You to take the scroll and to break its seals; for You were slain (sacrificed), and with Your blood You purchased people for God from every tribe and language and people and nation.(A)
10 
“You have made them to be a kingdom [of royal subjects] and priests to our God; and they will reign on the earth.”(B)

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12 remember that at that time you were separated from Christ [excluded from any relationship with Him], alienated from the commonwealth of Israel, and strangers to the covenants of promise [with no share in the sacred Messianic promise and without knowledge of God’s agreements], having no hope [in His promise] and [living] in the world without God. 13 But now [at this very moment] in Christ Jesus you who once were [so very] far away [from God] have been brought near [a]by the blood of Christ. 14 For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

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Footnotes

  1. Ephesians 2:13 Or in.

The Incomparable Christ

13 For He has rescued us and has drawn us to Himself from the dominion of darkness, and has transferred us to the kingdom of His beloved Son, 14 in whom we have redemption [because of His sacrifice, resulting in] the forgiveness of our sins [and the cancellation of sins’ penalty].

15 He is the exact living image [the essential manifestation] of the unseen God [the visible representation of the invisible], the firstborn [the preeminent one, the sovereign, and the originator] of all creation.

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19 For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son), 20 and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

21 And although you were at one time estranged and alienated and hostile-minded [toward Him], participating in evil things,

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11 But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. 12 He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. 13 For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,(A)

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13 For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body,(A) 14 how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?

15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

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18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.

A New and Living Way

19 Therefore, [a]believers, since we have confidence and full freedom to enter the Holy Place [the place where God dwells] by [means of] the blood of Jesus, 20 by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh,

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Footnotes

  1. Hebrews 10:19 Lit brethren.

23 and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory], 24 and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].(A)

The Unshaken Kingdom

25 See to it that you do not refuse [to listen to] Him who is speaking [to you now]. For if those [sons of Israel] did not escape when they refused [to listen to] him who warned them on earth [revealing God’s will], how much less will we escape if we turn our backs on Him who warns from heaven?(B)

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11 For the bodies of those animals whose blood is brought into the sanctuary by the high priest as an offering for sin, are burned outside the camp.(A) 12 Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood. 13 So, let us go out to Him outside the [a]camp, bearing His contempt [the disgrace and shame that He had to suffer].(B)

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Footnotes

  1. Hebrews 13:13 I.e. leaving the ways and traditions of Judaism (the Levitical system, the old covenant) and adhering to the teaching (new covenant) of the Christ.

19 And I urge all of you to pray earnestly, so that I may be restored to you soon.

Benediction

20 Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,(A) 21 equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

22 I call on you, brothers and sisters, listen [patiently] to this message of exhortation and encouragement, for I have written to you briefly.

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19 And I urge all of you to pray earnestly, so that I may be restored to you soon.

Benediction

20 Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,(A) 21 equip you with every good thing to carry out His will and strengthen you [making you complete and perfect as you ought to be], accomplishing in us that which is pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

22 I call on you, brothers and sisters, listen [patiently] to this message of exhortation and encouragement, for I have written to you briefly.

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If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth; but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations]. If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.]

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For there are three witnesses: the Spirit and the water and the blood; and these three are in agreement [their testimony is perfectly consistent]. If we accept [as we do] the testimony of men [that is, if we are willing to take the sworn statements of fallible humans as evidence], the testimony of God is greater [far more authoritative]; for this is the testimony of God, that He has testified regarding His Son.

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Message to the Seven Churches

[a]John, to the seven churches that are in [the province of] [b]Asia: [c]Grace [be granted] to you and peace [inner calm and spiritual well-being], from Him Who is [existing forever] and Who was [continually existing in the past] and Who is to come, and from [d]the seven Spirits that are before His throne,(A) and from Jesus Christ, the [e]faithful and trustworthy Witness, the [f]Firstborn of the dead, and the Ruler of the kings of the earth. To Him who [always] loves us and who [has once for all] [g]freed us [or washed us] from our sins by His own blood (His sacrificial death)—(B) and formed us into a kingdom [as His subjects], [h]priests to His God and Father—to Him be the glory and the power and the majesty and the dominion forever and ever. Amen.(C)

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Footnotes

  1. Revelation 1:4 John and his brother James were among the first apostles chosen by Jesus, and were the sons of Zebedee and Salome. In addition to the Revelation, John wrote the Gospel and the three letters that bear his name.
  2. Revelation 1:4 The Roman province of Asia (now western Turkey) was formed in 129 b.c.
  3. Revelation 1:4 Like Paul, the apostle John takes the standard Jewish greeting of “Peace [Heb shalom] to you” and modifies it by adding grace, without which no one could obtain peace with God.
  4. Revelation 1:4 A literal translation, perhaps referring to the perfect fullness of the ministry of the Holy Spirit.
  5. Revelation 1:5 Lit the witness, the faithful.
  6. Revelation 1:5 Jesus was not the first person to be brought back to life, since He raised others from the dead (the most notable being Lazarus, John 11), but they had to experience death again. Jesus is the first to be restored to life with a glorified (immortal, everlasting) body, never again to die. The word Firstborn may point not only to Jesus’ own resurrection but also to His divine power to resurrect others. The Firstborn (preeminent) is given power over all things.
  7. Revelation 1:5 Some manuscripts use “freed” (lusanti) while others use “washed” (lousanti). Either reading conveys a similar theological conclusion: Jesus has taken away our sins by His blood.
  8. Revelation 1:6 All Christians become priests to God in order to offer spiritual sacrifices (1 Pet 2:5) and proclaim His praises (1 Pet 2:9), and they will reign with Christ in the Millennium (20:6).

13 Then one of the elders responded, saying to me, “These who are dressed in the long white robes—who are they, and from where did they come?” 14 I said to him, “My lord, you know [the answer].” And he said to me, “These are the people who come out of the great tribulation (persecution), and they have washed their robes and made them white in the blood of the Lamb [because of His atoning sacrifice].(A) 15 For this reason, they are [standing] before the throne of God; and they serve Him [in worship] day and night in His temple; and He who sits on the throne will [a]spread His tabernacle over them and shelter and protect them [with His presence].(B)

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Footnotes

  1. Revelation 7:15 Lit pitch His tent.

10 Then I heard a loud voice in heaven, saying,

“Now the salvation, and the power, and the kingdom (dominion, reign) of our God, and the authority of His Christ have come; for the [a]accuser of our [believing] brothers and sisters has been thrown down [at last], he who accuses them and keeps bringing charges [of sinful behavior] against them before our God day and night.(A) 11 And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death.(B) 12 Therefore rejoice, O heavens and you who dwell in them [in the presence of God]. Woe to the earth and the sea, because the devil has come down to you in great wrath, knowing that he has only a short time [remaining]!”(C)

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Footnotes

  1. Revelation 12:10 This is the activity of Satan from which he has earned his name (see note v 9). The activity is most clearly seen in Job 1-2 and in Zech 3.

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