Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H)

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12 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn and to eat.

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

But I say unto you, That in this place is one greater than the temple.

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10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(A) they asked him, “Is it lawful to heal on the Sabbath?”(B)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(C) 12 How much more valuable is a person than a sheep!(D) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other.

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10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

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27 Do not work for food that spoils, but for food that endures(A) to eternal life,(B) which the Son of Man(C) will give you. For on him God the Father has placed his seal(D) of approval.”

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27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

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63 The Spirit gives life;(A) the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[a] and life.

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Footnotes

  1. John 6:63 Or are Spirit; or are spirit

63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

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20 Therefore no one will be declared righteous in God’s sight by the works of the law;(A) rather, through the law we become conscious of our sin.(B)

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20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

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But now, by dying to what once bound us, we have been released from the law(A) so that we serve in the new way of the Spirit, and not in the old way of the written code.(B)

The Law and Sin

What shall we say, then?(C) Is the law sinful? Certainly not!(D) Nevertheless, I would not have known what sin was had it not been for the law.(E) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[a](F) But sin, seizing the opportunity afforded by the commandment,(G) produced in me every kind of coveting. For apart from the law, sin was dead.(H) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.

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Footnotes

  1. Romans 7:7 Exodus 20:17; Deut. 5:21

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

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Life Through the Spirit

Therefore, there is now no condemnation(A) for those who are in Christ Jesus,(B) because through Christ Jesus(C) the law of the Spirit who gives life(D) has set you[a] free(E) from the law of sin(F) and death.

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Footnotes

  1. Romans 8:2 The Greek is singular; some manuscripts me

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

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He has made us competent as ministers of a new covenant(A)—not of the letter(B) but of the Spirit; for the letter kills, but the Spirit gives life.(C)

The Greater Glory of the New Covenant

Now if the ministry that brought death,(D) which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory,(E) transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation(F) was glorious, how much more glorious is the ministry that brings righteousness!(G)

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Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

How shall not the ministration of the spirit be rather glorious?

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

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