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14 For the gate is narrow and the road is hard that leads to life, and there are few who find it.

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23 Someone asked him, “Lord, will only a few be saved?” He said to them, 24 “Strive to enter through the narrow door, for many, I tell you, will try to enter and will not be able.(A) 25 Once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’(B) 26 Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ 27 But he will say to you, ‘I do not know where you come from; go away from me, all you evildoers!’(C) 28 There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out.(D) 29 Then people will come from east and west, from north and south, and take their places at the banquet in the kingdom of God. 30 Indeed, some are last who will be first, and some are first who will be last.”(E)

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14 For many are called, but few are chosen.”

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The Cross and Self-Denial

24 Then Jesus told his disciples, “If any wish to come after me, let them deny themselves and take up their cross and follow me.(A) 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it.

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Do not be conformed to this age, but be transformed by the renewing of the mind, so that you may discern what is the will of God—what is good and acceptable and perfect.[a](A)

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Footnotes

  1. 12.2 Or what is the good and acceptable and perfect will of God

34 He called the crowd with his disciples and said to them, “If any wish to come[a] after me, let them deny themselves and take up their cross and follow me.(A)

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Footnotes

  1. 8.34 Other ancient authorities read follow

A highway shall be there,[a]
    and it shall be called the Holy Way;
the unclean shall not travel on it,[b]
    but it shall be for God’s people;[c]
    no traveler, not even fools, shall go astray.(A)

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Footnotes

  1. 35.8 Q ms Gk Syr: MT A highway and a way shall be there
  2. 35.8 Or pass it by
  3. 35.8 Cn: Heb for them

22 There they strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “It is through many persecutions that we must enter the kingdom of God.”(A)

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20 I walk in the way of righteousness,
    along the paths of justice,

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The World’s Hatred

18 “If the world hates you, be aware that it hated me before it hated you.(A) 19 If you belonged to the world, the world would love you as its own. Because you do not belong to the world, but I have chosen you out of the world, therefore the world hates you. 20 Remember the word that I said to you, ‘Slaves are not greater than their master.’ If they persecuted me, they will persecute you; if they kept my word, they will keep yours also.(B)

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21 And when you turn to the right or when you turn to the left, your ears shall hear a word behind you, saying, “This is the way; walk in it.”(A)

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33 I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”(A)

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26 Keep straight the path of your feet,
    and all your ways will be sure.(A)
27 Do not swerve to the right or to the left;
    turn your foot away from evil.(B)

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16 So the last will be first, and the first will be last.”[a](A)

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Footnotes

  1. 20.16 Other ancient authorities add for many are called, but few are chosen

16 Thus says the Lord:
Stand at the crossroads and look,
    and ask for the ancient paths,
where the good way lies; and walk in it,
    and find rest for your souls.
But they said, “We will not walk in it.”(A)

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in which you once walked, following the course of this world,[a] following the ruler of the power of the air, the spirit that is now at work among those who are disobedient.[b](A) All of us once lived among them in the passions of our flesh, doing the will of flesh and senses, and we were by nature children of wrath, like everyone else,(B)

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Footnotes

  1. 2.2 Gk according to the aeon
  2. 2.2 Gk sons of disobedience

32 “Do not be afraid, little flock, for it is your Father’s good pleasure to give you the kingdom.(A)

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27 And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved,(A) 28 for the Lord will execute his sentence on the earth quickly and decisively.”[a] 29 And as Isaiah predicted,

“If the Lord of hosts had not left descendants to us,
    we would have fared like Sodom
    and been made like Gomorrah.”(B)

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Footnotes

  1. 9.28 Other ancient authorities read for he will finish his work and cut it short in righteousness, because the Lord will make the sentence shortened on the earth

A Promise of Help and Healing

14 It shall be said,
“Build up, build up, prepare the way;
    remove every obstruction from my people’s way.”(A)

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20 who in former times did not obey, when God waited patiently in the days of Noah, during the building of the ark, in which a few, that is, eight lives, were saved through water.(A) 21 And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for[a] a good conscience, through the resurrection of Jesus Christ,(B)

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Footnotes

  1. 3.21 Or a pledge to God from

and sent Timothy, our brother and God’s coworker[a] in the gospel of Christ, to strengthen and encourage you for the sake of your faith,(A) so that no one would be shaken by these persecutions. Indeed, you yourselves know that this is what we are destined for.(B) In fact, when we were with you, we told you beforehand that we were to suffer persecution; so it turned out, as you know. For this reason, when I could bear it no longer, I sent to find out about your faith; I was afraid that somehow the tempter had tempted you and that our labor had been in vain.(C)

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Footnotes

  1. 3.2 Other ancient authorities read minister or God’s minister and our coworker

The Parable of the Ten Bridesmaids

25 “Then the kingdom of heaven will be like this. Ten young women[a] took their lamps and went to meet the bridegroom.[b](A) Five of them were foolish, and five were wise.(B) When the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, all of them became drowsy and slept.(C) But at midnight there was a shout, ‘Look! Here is the bridegroom! Come out to meet him.’ Then all those young women[c] got up and trimmed their lamps.(D) The foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise replied, ‘No! there will not be enough for you and for us; you had better go to the dealers and buy some for yourselves.’ 10 And while they went to buy it, the bridegroom came, and those who were ready went with him into the wedding banquet, and the door was shut.(E) 11 Later the other young women[d] came also, saying, ‘Lord, lord, open to us.’(F) 12 But he replied, ‘Truly I tell you, I do not know you.’

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Footnotes

  1. 25.1 Gk virgins
  2. 25.1 Other ancient authorities add and the bride
  3. 25.7 Gk virgins
  4. 25.11 Gk virgins

So, too, at the present time there is a remnant chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace.[a](A)

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Footnotes

  1. 11.6 Other ancient authorities add But if it is by works, it is no longer on the basis of grace, otherwise work would no longer be work

32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(A)

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They will put you out of the synagogues. Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.(A)

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