Judging Others

7 “^[a]Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly]. ² For just as you [hypocritically] judge others [when you are sinful and unrepentant], so will you be judged; and in accordance with your standard of measure [used to pass out judgment], judgment will be measured to you. ³ Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye? ⁴ Or how can you say to your brother, ‘Let me get the speck out of your eye,’ when there is a log in your own eye? ⁵ You hypocrite (play-actor, pretender), first get the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

The Tongue Is a Fire

3 Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will ^[a]be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly]. ² For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses]. ³ Now if we put bits into the horses’ mouths to make them obey us, we guide their whole body as well. ⁴ And look at the ships. Even though they are so large and are driven by strong winds, they are still directed by a very small rudder wherever the impulse of the helmsman determines. ⁵ In the same sense, the tongue is a small part of the body, and yet it boasts of great things.

See [by comparison] how great a forest is set on fire by a small spark! ⁶ And the tongue is [in a sense] a fire, the very world of injustice and unrighteousness; the tongue is set among our members as that which contaminates the entire body, and sets on fire the course of our life [the cycle of man’s existence], and is itself set on fire by ^[b]hell (Gehenna). ⁷ For every species of beasts and birds, of reptiles and sea creatures, is tamed and has been tamed by the human race. ⁸ But no one can tame the human tongue; it is a restless evil [undisciplined, unstable], full of deadly poison. ⁹ With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God. ¹⁰ Out of the same mouth come both blessing and cursing. These things, my brothers, should not be this way [for we have a moral obligation to speak in a manner that reflects our fear of God and profound respect for His precepts]. ¹¹ Does a spring send out from the same opening both ^[c]fresh and bitter water? ¹² Can a fig tree, my brothers, produce olives, or a grapevine produce figs? Nor can salt water produce ^[d]fresh.

Wisdom from Above

¹³ Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom. ¹⁴ But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth. ¹⁵ This [superficial] wisdom is not that which comes down from above, but is earthly (secular), natural (unspiritual), even demonic. ¹⁶ For where jealousy and selfish ambition exist, there is disorder [unrest, rebellion] and every evil thing and morally degrading practice. ¹⁷ But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile]. ¹⁸ And the seed whose fruit is righteousness (spiritual maturity) is sown in peace by those who make peace [by actively encouraging goodwill between individuals].

Wisdom Warns