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24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift.

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16 Therefore confess your sins to one another and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.(A)

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17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all.(A) 18 If it is possible, so far as it depends on you, live peaceably with all.(B)

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Reproving Another Who Sins

15 “If your brother or sister sins against you,[a] go and point out the fault when the two of you are alone. If you are listened to, you have regained that one.(A) 16 But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses.(B) 17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(C)

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Footnotes

  1. 18.15 Other ancient authorities lack against you

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel,[a] they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers.(A)

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love for one another, a tender heart, and a humble mind.(B)

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Footnotes

  1. 3.7 Or body

Now therefore take seven bulls and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering, and my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly, for you have not spoken of me what is right, as my servant Job has done.”(A)

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In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(A) But you yourselves wrong and defraud—and brothers and sisters at that.

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Argue your case with your neighbor directly,
    and do not disclose another’s secret,(A)

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I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument,

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Two Kinds of Wisdom

13 Who is wise and knowledgeable among you? Show by your good life that your works are done with gentleness born of wisdom.(A) 14 But if you have bitter envy and selfish ambition in your hearts, do not be arrogant and lie about the truth. 15 This is not wisdom that comes down from above but is earthly, unspiritual, devilish.(B) 16 For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind.(C) 17 But the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy.(D) 18 And the fruit of righteousness[a] is sown in peace by those who make peace.(E)

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Footnotes

  1. 3.18 Or justice

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(A)

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50 Salt is good, but if salt has lost its saltiness, how can you season it?[a] Have salt in yourselves, and be at peace with one another.”(A)

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Footnotes

  1. 9.50 Or how can you restore its saltiness?

28 Examine yourselves, and only then eat of the bread and drink of the cup.(A)

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