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22 But I say to you that if you are angry with a brother or sister,[a] you will be liable to judgment, and if you insult[b] a brother or sister, you will be liable to the council, and if you say, ‘You fool,’ you will be liable to the hell[c] of fire.(A)

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Footnotes

  1. 5.22 Other ancient authorities add without cause
  2. 5.22 Gk say Raca to (an obscure term of abuse)
  3. 5.22 Gk Gehenna

20 Those who say, “I love God,” and hate a brother or sister are liars, for those who do not love a brother or sister, whom they have seen, cannot love God, whom they have not seen.(A) 21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

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14 We know that we have passed from death to life because we love the brothers and sisters. Whoever does not love abides in death.(A) 15 All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.(B)

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26 Be angry but do not sin;[a] do not let the sun go down on your anger, 27 and do not make room for the devil.

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Footnotes

  1. 4.26 Or If you are angry, do not sin

Whoever says, “I am in the light,” while hating a brother or sister, is still in the darkness.(A)

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And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[a](A)

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Footnotes

  1. 3.6 Gk Gehenna

31 Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice.(A) 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.[a](B)

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Footnotes

  1. 4.32 Other ancient authorities read us

to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone.(A)

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28 Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.[a]

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Footnotes

  1. 10.28 Gk Gehenna

23 When he was abused, he did not return abuse; when he suffered, he did not threaten, but he entrusted himself to the one who judges justly.(A)

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10 The children of God and the children of the devil are revealed in this way: all who do not do what is right are not from God, nor are those who do not love a brother or sister.(A)

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Do not repay evil for evil or abuse for abuse, but, on the contrary, repay with a blessing. It is for this that you were called—that you might inherit a blessing.(A)

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10 love one another with mutual affection; outdo one another in showing honor.

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47 So the chief priests and the Pharisees called a meeting of the council and said, “What are we to do? This man is performing many signs.(A)

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23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[a](A) 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(B)

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Footnotes

  1. 16.23 Gk in his bosom

Jesus before Pilate

15 As soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. They bound Jesus, led him away, and handed him over to Pilate.(A)

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55 Now the chief priests and the whole council were looking for testimony against Jesus to put him to death, but they found none.

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59 Now the chief priests and the whole council were looking for false testimony against Jesus so that they might put him to death,

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35 So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

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Forgiveness

21 Then Peter came and said to him, “Lord, if my brother or sister sins against me, how often should I forgive? As many as seven times?”

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11 Since there will never cease to be some in need on the earth, I therefore command you, ‘Open your hand to the poor and needy neighbor in your land.’(A)

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that no one wrong or exploit a brother or sister in this matter, because the Lord is an avenger in all these things, just as we have already told you beforehand and solemnly warned you.(A)

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18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.)

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41 Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels,(A)

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“If your hand or your foot causes you to sin,[a] cut it off and throw it away; it is better for you to enter life maimed or lame than to have two hands or two feet and to be thrown into the eternal fire.(A) And if your eye causes you to sin,[b] tear it out and throw it away; it is better for you to enter life with one eye than to have two eyes and to be thrown into the hell[c] of fire.(B)

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Footnotes

  1. 18.8 Or stumble
  2. 18.9 Or stumble
  3. 18.9 Gk Gehenna