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22 But I say, if you are even angry with someone,[a] you are subject to judgment! If you call someone an idiot,[b] you are in danger of being brought before the court. And if you curse someone,[c] you are in danger of the fires of hell.[d]

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Footnotes

  1. 5:22a Some manuscripts add without cause.
  2. 5:22b Greek uses an Aramaic term of contempt: If you say to your brother, ‘Raca.’
  3. 5:22c Greek if you say, ‘You fool.’
  4. 5:22d Greek Gehenna; also in 5:29, 30.

20 If someone says, “I love God,” but hates a fellow believer,[a] that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? 21 And he has given us this command: Those who love God must also love their fellow believers.[b]

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Footnotes

  1. 4:20 Greek hates his brother.
  2. 4:21 Greek The one who loves God must also love his brother.

14 If we love our brothers and sisters who are believers,[a] it proves that we have passed from death to life. But a person who has no love is still dead. 15 Anyone who hates another brother or sister[b] is really a murderer at heart. And you know that murderers don’t have eternal life within them.

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Footnotes

  1. 3:14 Greek the brothers; similarly in 3:16.
  2. 3:15 Greek hates his brother.

26 And “don’t sin by letting anger control you.”[a] Don’t let the sun go down while you are still angry, 27 for anger gives a foothold to the devil.

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Footnotes

  1. 4:26 Ps 4:4.

If anyone claims, “I am living in the light,” but hates a fellow believer,[a] that person is still living in darkness.

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Footnotes

  1. 2:9 Greek hates his brother; also in 2:11.

And among all the parts of the body, the tongue is a flame of fire. It is a whole world of wickedness, corrupting your entire body. It can set your whole life on fire, for it is set on fire by hell itself.[a]

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Footnotes

  1. 3:6 Or for it will burn in hell (Greek Gehenna).

31 Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior. 32 Instead, be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.

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23 He did not retaliate when he was insulted,
    nor threaten revenge when he suffered.
He left his case in the hands of God,
    who always judges fairly.

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They must not slander anyone and must avoid quarreling. Instead, they should be gentle and show true humility to everyone.

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10 So now we can tell who are children of God and who are children of the devil. Anyone who does not live righteously and does not love other believers[a] does not belong to God.

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Footnotes

  1. 3:10 Greek does not love his brother.

28 “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, who can destroy both soul and body in hell.[a]

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Footnotes

  1. 10:28 Greek Gehenna.

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will grant you his blessing.

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10 Love each other with genuine affection,[a] and take delight in honoring each other.

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Footnotes

  1. 12:10 Greek with brotherly love.

47 Then the leading priests and Pharisees called the high council[a] together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs.

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Footnotes

  1. 11:47 Greek the Sanhedrin.

23 and he went to the place of the dead.[a] There, in torment, he saw Abraham in the far distance with Lazarus at his side.

24 “The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’

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Footnotes

  1. 16:23 Greek to Hades.

Jesus’ Trial before Pilate

15 Very early in the morning the leading priests, the elders, and the teachers of religious law—the entire high council[a]—met to discuss their next step. They bound Jesus, led him away, and took him to Pilate, the Roman governor.

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Footnotes

  1. 15:1 Greek the Sanhedrin; also in 15:43.

55 Inside, the leading priests and the entire high council[a] were trying to find evidence against Jesus, so they could put him to death. But they couldn’t find any.

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Footnotes

  1. 14:55 Greek the Sanhedrin.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[a] from your heart.”

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Footnotes

  1. 18:35 Greek your brother.

Parable of the Unforgiving Debtor

21 Then Peter came to him and asked, “Lord, how often should I forgive someone[a] who sins against me? Seven times?”

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Footnotes

  1. 18:21 Greek my brother.

11 There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

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Never harm or cheat a fellow believer in this matter by violating his wife,[a] for the Lord avenges all such sins, as we have solemnly warned you before.

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Footnotes

  1. 4:6 Greek Never harm or cheat a brother in this matter.

59 Inside, the leading priests and the entire high council[a] were trying to find witnesses who would lie about Jesus, so they could put him to death.

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Footnotes

  1. 26:59 Greek the Sanhedrin.

41 “Then the King will turn to those on the left and say, ‘Away with you, you cursed ones, into the eternal fire prepared for the devil and his demons.[a]

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Footnotes

  1. 25:41 Greek his angels.

So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[a]

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Footnotes

  1. 18:9 Greek the Gehenna of fire.

17 But beware! For you will be handed over to the courts and will be flogged with whips in the synagogues.

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