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20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

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and be found in him, not having a righteousness of my own that comes from the law but one that comes through faith in Christ,[a] the righteousness from God based on faith.(A)

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Footnotes

  1. 3.9 Or through the faith of Christ

For I can testify that they have a zeal for God, but it is not based on knowledge.(A) Not knowing the righteousness of God and seeking to establish their own, they have not submitted to God’s righteousness.(B)

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Israel’s Unbelief

30 What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith,(A) 31 but Israel, who did strive for the law of righteousness, did not attain that law.(B) 32 Why not? Because they did not strive for it on the basis of faith but as if it were based on works. They have stumbled over the stumbling stone,(C)

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The Law and the Kingdom of God

14 The Pharisees, who were lovers of money, heard all this, and they ridiculed him.(A) 15 So he said to them, “You are those who justify yourselves in the sight of others, but God knows your hearts, for what is prized by humans is an abomination in the sight of God.(B)

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“The scribes and the Pharisees sit on Moses’s seat;(A) therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear,[a] and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them.(B) They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long.(C)

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Footnotes

  1. 23.4 Other ancient authorities lack hard to bear

Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”[a](A) Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.(B)

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Footnotes

  1. 3.3 Or born anew

Warnings against Rejecting God’s Grace

14 Pursue peace with everyone and the holiness without which no one will see the Lord.

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17 So if anyone is in Christ, there[a] is a new creation: everything old has passed away; look, new things have come into being![b](A)

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Footnotes

  1. 5.17 Or that person
  2. 5.17 Other ancient authorities read everything has become new

23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin and have neglected the weightier matters of the law: justice and mercy and faith. It is these you ought to have practiced without neglecting the others.(A) 24 You blind guides! You strain out a gnat but swallow a camel!

25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and of the plate,[a] so that the outside also may become clean.

27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which on the outside look beautiful but inside are full of the bones of the dead and of all kinds of uncleanness. 28 So you also on the outside look righteous to others, but inside you are full of hypocrisy and lawlessness.

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Footnotes

  1. 23.26 Other ancient authorities lack and of the plate

Concerning Self-Deception

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.(A)

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27 But nothing unclean will enter it, nor anyone who practices abomination or falsehood, but only those who are written in the Lamb’s book of life.(A)

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46 “Beware of the scribes who like to walk around in long robes and who love respectful greetings in the marketplaces and the best seats in the synagogues and places of honor at banquets.(A) 47 They devour widows’ houses and for the sake of appearance say long prayers. They will receive the greater condemnation.”

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24 Jesus looked at him[a] and said, “How hard it is for those who have wealth to enter the kingdom of God!(A) 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

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Footnotes

  1. 18.24 Other ancient authorities read saw that he had become sad

17 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”(A)

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10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector. 12 I fast twice a week; I give a tenth of all my income.’(A) 13 But the tax collector, standing far off, would not even lift up his eyes to heaven but was beating his breast and saying, ‘God, be merciful to me, a sinner!’(B) 14 I tell you, this man went down to his home justified rather than the other, for all who exalt themselves will be humbled, but all who humble themselves will be exalted.”(C)

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A Warning against Hypocrisy

12 Meanwhile, when the crowd had gathered by the thousands, so that they trampled on one another, he began to speak first to his disciples, “Beware of the yeast of the Pharisees, that is, their hypocrisy.(A)

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44 Woe to you! For you are like unmarked graves on which people unknowingly walk.”(A)

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39 Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness.(A) 40 You fools! Did not the one who made the outside make the inside also?

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25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

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15 Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”(A)

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Whoever welcomes one such child in my name welcomes me.(A)

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10 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.(A)

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