Add parallel Print Page Options

and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A)

Read full chapter

Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A)

Read full chapter

27 As many of you as were baptized into Christ have clothed yourselves with Christ.(A) 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.(B) 29 And if you belong to Christ, then you are Abraham’s offspring,[a] heirs according to the promise.(C)

Read full chapter

Footnotes

  1. 3.29 Gk seed

and not all of Abraham’s children are his descendants, but “it is through Isaac that descendants shall be named for you.”(A) This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants.

Read full chapter

26 “Brothers and sisters,[a] you descendants of Abraham’s family and others who fear God, to us[b] the message of this salvation has been sent.

Read full chapter

Footnotes

  1. 13.26 Gk Men, brothers
  2. 13.26 Other ancient authorities read you

33 They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”(A)

Read full chapter

22 For it is written that Abraham had two sons, one by an enslaved woman and the other by a free woman.(A) 23 One, the child of the enslaved woman, was born according to the flesh; the other, the child of the free woman, was born through the promise.(B) 24 Now this is an allegory: these women are two covenants. One woman, in fact, is Hagar, from Mount Sinai, bearing children for slavery. 25 Now Hagar is Mount Sinai in Arabia[a] and corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the other woman corresponds to the Jerusalem above; she is free, and she is our mother.(C) 27 For it is written,

“Rejoice, you childless one, you who bear no children,
    burst into song and shout, you who endure no birth pangs,
for the children of the desolate woman are more numerous
    than the children of the one who is married.”(D)

28 Now you,[b] my brothers and sisters, are children of the promise, like Isaac. 29 But just as at that time the child who was born according to the flesh persecuted the child who was born according to the Spirit, so it is now also.(E) 30 But what does the scripture say? “Drive out the enslaved woman and her child, for the child of the enslaved woman will not share the inheritance with the child of the free woman.”(F) 31 So then, brothers and sisters, we are children, not of an enslaved woman but of the free woman.

Read full chapter

Footnotes

  1. 4.25 Other ancient authorities read For Sinai is a mountain in Arabia
  2. 4.28 Other ancient authorities read we

The Example of Abraham

What then are we to say was gained by[a] Abraham, our ancestor according to the flesh?

Read full chapter

Footnotes

  1. 4.1 Other ancient authorities read say about

53 Are you greater than our father Abraham, who died? The prophets also died. Who do you claim to be?”(A)

Read full chapter

Jesus and Abraham

39 They answered him, “Abraham is our father.” Jesus said to them, “If you are Abraham’s children, you would do[a] what Abraham did,(A) 40 but now you are trying to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did.

Read full chapter

Footnotes

  1. 8.39 Other ancient authorities read you were . . . you would do or you are . . . then do

24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(A)

Read full chapter

22 When Jesus perceived their questionings, he answered them, “Why do you raise such questions in your hearts?

Read full chapter

21 For it is from within, from the human heart, that evil intentions come: sexual immorality, theft, murder,

Read full chapter

24 Mortal, the inhabitants of these waste places in the land of Israel keep saying, “Abraham was only one man, yet he got possession of the land, but we are many; the land is surely given us to possess.”(A)

Read full chapter

27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;(A) 28 God chose what is low and despised in the world, things that are not, to abolish things that are,

Read full chapter

11 He received the sign of circumcision as a seal of the righteousness that he had by faith[a] while he was still uncircumcised. The purpose was to make him the ancestor of all who believe[b] without being circumcised and who thus have righteousness reckoned to them,(A) 12 and likewise the ancestor of the circumcised who are not only circumcised but follow the example of the faith that our ancestor Abraham had before he was circumcised.

God’s Promise Realized through Faith

13 For the promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith.(B) 14 For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. 15 For the law brings wrath, but where there is no law, neither is there transgression.(C)

16 For this reason the promise depends on faith, in order that it may rest on grace, so that it may be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (who is the father of all of us,(D) 17 as it is written, “I have made you the father of many nations”), in the presence of the God in whom he believed,[c] who gives life to the dead and calls into existence the things that do not exist.(E)

Read full chapter

Footnotes

  1. 4.11 Or trust
  2. 4.11 Or trust
  3. 4.17 Or trusted

14 Simeon has related how God first looked favorably on the gentiles, to take from among them a people for his name.

Read full chapter

40 He answered, “I tell you, if these were silent, the stones would shout out.”(A)

Read full chapter

17 And he thought to himself, ‘What should I do, for I have no place to store my crops?’

Read full chapter

39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(A)

Read full chapter

12 remember that you were at that time without Christ, being aliens from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.(A) 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.(B)

Read full chapter

11 I tell you, many will come from east and west and will take their places at the banquet with Abraham and Isaac and Jacob in the kingdom of heaven,(A) 12 while the heirs of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”(B)

Read full chapter