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The leading priests picked up the coins. “It wouldn’t be right to put this money in the Temple treasury,” they said, “since it was payment for murder.”[a]

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Footnotes

  1. 27:6 Greek since it is the price for blood.

The teachers of religious law and the Pharisees watched Jesus closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

But Jesus knew their thoughts. He said to the man with the deformed hand, “Come and stand in front of everyone.” So the man came forward. Then Jesus said to his critics, “I have a question for you. Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?”

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18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man[a] or a woman, for both are detestable to the Lord your God.

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Footnotes

  1. 23:18 Hebrew a dog.

Jesus’ Trial before Pilate

28 Jesus’ trial before Caiaphas ended in the early hours of the morning. Then he was taken to the headquarters of the Roman governor.[a] His accusers didn’t go inside because it would defile them, and they wouldn’t be allowed to celebrate the Passover.

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Footnotes

  1. 18:28 Greek to the Praetorium; also in 18:33.

24 Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel![a]

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Footnotes

  1. 23:24 See Lev 11:4, 23, where gnats and camels are both forbidden as food.

“For I, the Lord, love justice.
    I hate robbery and wrongdoing.
I will faithfully reward my people for their suffering
    and make an everlasting covenant with them.

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