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29 For to all those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(A)

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12 For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(A)

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18 So pay attention to how you listen, for to those who have, more will be given, and from those who do not have, even what they seem to have will be taken away.”(A)

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25 For to those who have, more will be given, and from those who have nothing, even what they have will be taken away.”(A)

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25 (And they said to him, ‘Lord, he has ten pounds!’) 26 ‘I tell you, to all those who have, more will be given, but from those who have nothing, even what they have will be taken away.(A)

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He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes[a] to make it bear more fruit.

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Footnotes

  1. 15.2 The same Greek root refers to pruning and cleansing

42 but few things are needed—indeed only one.[a] Mary has chosen the better part, which will not be taken away from her.”(A)

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Footnotes

  1. 10.42 Other ancient authorities read but only one thing is needed

Remember, then, from where you have fallen; repent and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent.

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And I tell you, make friends for yourselves by means of dishonest wealth[a] so that when it is gone they may welcome you into the eternal homes.[b](A)

10 “Whoever is faithful in a very little is faithful also in much, and whoever is dishonest in a very little is dishonest also in much.(B) 11 If, then, you have not been faithful with the dishonest wealth,[c] who will entrust to you the true riches?(C) 12 And if you have not been faithful with what belongs to another, who will give you what is your own?

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Footnotes

  1. 16.9 Gk mammon
  2. 16.9 Gk tents
  3. 16.11 Gk mammon

The Parable of the Dishonest Manager

16 Then Jesus[a] said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was squandering his property.(A) So he summoned him and said to him, ‘What is this that I hear about you? Give me an accounting of your management because you cannot be my manager any longer.’ Then the manager said to himself, ‘What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg.

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Footnotes

  1. 16.1 Gk he

48 If we let him go on like this, everyone will believe in him, and the Romans will come and destroy both our holy place[a] and our nation.”

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Footnotes

  1. 11.48 Or our temple; Gk our place

20 And at his gate lay a poor man named Lazarus, covered with sores,(A) 21 who longed to satisfy his hunger with what fell from the rich man’s table; even the dogs would come and lick his sores. 22 The poor man died and was carried away by the angels to be with Abraham.[a] The rich man also died and was buried.(B) 23 In Hades, where he was being tormented, he lifted up his eyes and saw Abraham far away with Lazarus by his side.[b](C) 24 He called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in these flames.’(D) 25 But Abraham said, ‘Child, remember that during your lifetime you received your good things and Lazarus in like manner evil things, but now he is comforted here, and you are in agony.(E)

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Footnotes

  1. 16.22 Gk to Abraham’s bosom
  2. 16.23 Gk in his bosom

19 And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’(A) 20 But God said to him, ‘You fool! This very night your life is being demanded of you. And the things you have prepared, whose will they be?’(B) 21 So it is with those who store up treasures for themselves but are not rich toward God.”(C)

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41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(A)

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He has broken down his booth like a garden;
    he has destroyed his tabernacle;
the Lord has abolished in Zion
    festival and Sabbath
and in his fierce indignation has spurned
    king and priest.(A)

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Therefore I will take back
    my grain in its time
    and my wine in its season,
and I will take away my wool and my flax,
    which were to cover her nakedness.

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