and they (A)love the place of honor at feasts and (B)the best seats in the synagogues

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I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority.

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43 Woe to you Pharisees! For (A)you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! (B)For you are like unmarked graves, and people walk over them without knowing it.”

45 One of (C)the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you (D)lawyers also! For (E)you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. 47 (F)Woe to you! For you build the tombs of the prophets whom your fathers killed. 48 (G)So you are witnesses and you (H)consent to the deeds of (I)your fathers, for they killed them, and you build their tombs. 49 Therefore also (J)the Wisdom of God said, (K)‘I will send them (L)prophets and apostles, (M)some of whom they will (N)kill and persecute,’ 50 so that (O)the blood of all the prophets, shed (P)from the foundation of the world, may be (Q)charged against this generation, 51 from the blood of (R)Abel to the blood of (S)Zechariah, who perished between (T)the altar and the sanctuary. Yes, I tell you, it will be (U)required of this generation. 52 Woe to you (V)lawyers! (W)For you have taken away the key of (X)knowledge. You (Y)did not enter yourselves, and you hindered those who were entering.”

53 As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, 54 (Z)lying in wait for him, (AA)to catch him in something he might say.

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The Sin of Partiality

My brothers,[a] (A)show no partiality as you hold the faith in our Lord Jesus Christ, (B)the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” (C)while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become (D)judges with evil thoughts?

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Notas al pie

  1. James 2:1 Or brothers and sisters; also verses 5, 14

The Parable of the Wedding Feast

Now he told a parable to those who were invited, when he noticed (A)how they chose the places of honor, saying to them, “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, and he who invited you both will come and say to you, ‘Give your place to this person,’ and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, (B)so that when your host comes he may say to you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at table with you. 11 For (C)everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

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Beware of the Scribes

38 (A)And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces 39 and have the best seats in the synagogues and (B)the places of honor at feasts,

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46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and (A)the places of honor at feasts, 47 (B)who devour widows' houses and (C)for a pretense make long prayers. They will receive the greater condemnation.”

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Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (A)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen

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10 (A)Love one another with brotherly affection. (B)Outdo one another in showing honor.

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21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine (A)are to sit, one at your right hand and one at your left, (B)in your kingdom.”

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