³⁵ As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar.

A Call to Return to the Lord

1 In November^[a] of the second year of King Darius’s reign, the Lord gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo:

⁴ It was by faith that Abel brought a more acceptable offering to God than Cain did. Abel’s offering gave evidence that he was a righteous man, and God showed his approval of his gifts. Although Abel is long dead, he still speaks to us by his example of faith.

²⁰ Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

²¹ Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. ²² That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

⁸ One day Cain suggested to his brother, “Let’s go out into the fields.”^[a] And while they were in the field, Cain attacked his brother, Abel, and killed him.

¹⁵ But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”

⁴ who had filled Jerusalem with innocent blood. The Lord would not forgive this.

¹⁶ Manasseh also murdered many innocent people until Jerusalem was filled from one end to the other with innocent blood. This was in addition to the sin that he caused the people of Judah to commit, leading them to do evil in the Lord’s sight.

²⁴ You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.