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32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(A)

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29 (And all the people who heard this, including the tax collectors, acknowledged the justice of God,[a] having been baptized with John’s baptism.(A) 30 But the Pharisees and the experts in the law, not having been baptized by him, rejected God’s purpose for themselves.)(B)

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Footnotes

  1. 7.29 Or praised God

25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’

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21 For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was handed on to them.(A)

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37 And a woman in the city who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. 38 She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair, kissing his feet and anointing them with the ointment. 39 Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him, that she is a sinner.”(A) 40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain moneylender had two debtors; one owed five hundred denarii, and the other fifty.(B) 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[a] said to him, “You have judged rightly.” 44 Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair.(C) 45 You gave me no kiss, but from the time I came in she has not stopped kissing my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment.(D) 47 Therefore, I tell you, her many sins have been forgiven; hence she has shown great love. But the one to whom little is forgiven loves little.” 48 Then he said to her, “Your sins are forgiven.”(E) 49 But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” 50 But he said to the woman, “Your faith has saved you; go in peace.”(F)

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Footnotes

  1. 7.43 Gk he

11 But they refused to listen and turned a stubborn shoulder and stopped their ears in order not to hear.(A) 12 They made their hearts adamant in order not to hear the law and the words that the Lord of hosts had sent by his spirit through the former prophets. Therefore great wrath came from the Lord of hosts.(B)

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21 I gave her time to repent, but she refuses to repent of her sexual immorality.[a](A)

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Footnotes

  1. 2.21 Or prostitution

and then have fallen away, since they are crucifying again the Son of God to their own harm and are holding him up to contempt.(A) Ground that drinks up the rain falling on it repeatedly and that produces a crop useful to those for whom it is cultivated receives a blessing from God.(B) But if it produces thorns and thistles, it is worthless and on the verge of being cursed; its end is to be burned over.(C)

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12 Take care, brothers and sisters, that none of you may have an evil, unbelieving heart that turns away from the living God.

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25 correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth(A)

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25 And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the strap of the sandals[a] on his feet.’(A)

26 “Brothers and sisters,[b] you descendants of Abraham’s family and others who fear God, to us[c] the message of this salvation has been sent. 27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(B) 28 Even though they found no cause for a sentence of death, they asked Pilate to have him killed.(C) 29 When they had carried out everything that was written about him, they took him down from the tree and laid him in a tomb.(D)

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Footnotes

  1. 13.25 Gk untie the sandals
  2. 13.26 Gk Men, brothers
  3. 13.26 Other ancient authorities read you

33 You sent messengers to John, and he testified to the truth.(A) 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.(B) 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.(C) 37 And the Father who sent me has himself testified on my behalf. You have never heard his voice or seen his form,(D) 38 and you do not have his word abiding in you, because you do not believe him whom he has sent.(E)

39 “You search the scriptures because you think that in them you have eternal life, and it is they that testify on my behalf.(F) 40 Yet you refuse to come to me to have life.

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Therefore, bear fruits worthy of repentance, and do not begin to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(A) Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.”(B)

10 And the crowds asked him, “What, then, should we do?”(C) 11 In reply he said to them, “Whoever has two coats must share with anyone who has none, and whoever has food must do likewise.”(D) 12 Even tax collectors came to be baptized, and they asked him, “Teacher, what should we do?”(E) 13 He said to them, “Collect no more than the amount prescribed for you.”(F)

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18 “For John came neither eating nor drinking, and they say, ‘He has a demon’;

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The Proclamation of John the Baptist

In those days John the Baptist appeared in the wilderness of Judea, proclaiming, “Repent, for the kingdom of heaven has come near.”[a](A) This is the one of whom the prophet Isaiah spoke when he said,

“The voice of one crying out in the wilderness:
‘Prepare the way of the Lord;
    make his paths straight.’ ”(B)

Now John wore clothing of camel’s hair with a leather belt around his waist, and his food was locusts and wild honey.(C) Then Jerusalem and all Judea and all the region around the Jordan were going out to him, and they were baptized by him in the River Jordan, confessing their sins.(D)

But when he saw many of the Pharisees and Sadducees coming for his[b] baptism, he said to them, “You brood of vipers! Who warned you to flee from the coming wrath?(E) Therefore, bear fruit worthy of repentance,(F) and do not presume to say to yourselves, ‘We have Abraham as our ancestor,’ for I tell you, God is able from these stones to raise up children to Abraham.(G) 10 Even now the ax is lying at the root of the trees; therefore every tree that does not bear good fruit will be cut down and thrown into the fire.(H)

11 “I baptize you with[c] water for repentance, but the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals. He will baptize you with[d] the Holy Spirit and fire.(I) 12 His winnowing fork is in his hand, and he will clear his threshing floor and will gather his wheat into the granary, but the chaff he will burn with unquenchable fire.”(J)

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Footnotes

  1. 3.2 Or is at hand
  2. 3.7 Other ancient authorities lack his
  3. 3.11 Or in
  4. 3.11 Or in

16 Thus says the Lord:
Stand at the crossroads and look,
    and ask for the ancient paths,
where the good way lies; and walk in it,
    and find rest for your souls.
But they said, “We will not walk in it.”(A)

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A highway shall be there,[a]
    and it shall be called the Holy Way;
the unclean shall not travel on it,[b]
    but it shall be for God’s people;[c]
    no traveler, not even fools, shall go astray.(A)

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Footnotes

  1. 35.8 Q ms Gk Syr: MT A highway and a way shall be there
  2. 35.8 Or pass it by
  3. 35.8 Cn: Heb for them

11 “But my people did not listen to my voice;
    Israel would not submit to me.(A)
12 So I gave them over to their stubborn hearts,
    to follow their own counsels.(B)

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