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When he went out about nine o’clock, he saw others standing idle in the marketplace,

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13 Besides that, they learn to be idle, gadding about from house to house, and they are not merely idle but also gossips and busybodies, saying what they should not say.(A)

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17 So he argued in the synagogue with the Jews and the devout persons and also in the marketplace[a] every day with those who happened to be there. 18 Also some Epicurean and Stoic philosophers debated with him. Some said, “What does this pretentious babbler want to say?” Others said, “He seems to be a proclaimer of foreign divinities.” (This was because he was telling the good news about Jesus and the resurrection.) 19 So they took him and brought him to the Areopagus and asked him, “May we know what this new teaching is that you are presenting? 20 It sounds rather strange to us, so we would like to know what it means.” 21 Now all the Athenians and the foreigners living there would spend their time in nothing but telling or hearing something new.

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Notas al pie

  1. 17.17 Or civic center

15 Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning.(A)

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25 It was nine o’clock in the morning when they crucified him.

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And about five o’clock he went out and found others standing around, and he said to them, ‘Why are you standing here idle all day?’ They said to him, ‘Because no one has hired us.’ He said to them, ‘You also go into the vineyard.’

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16 “But to what will I compare this generation? It is like children sitting in the marketplaces and calling to one another,

17 ‘We played the flute for you, and you did not dance;
    we wailed, and you did not mourn.’

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49 This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease but did not aid the poor and needy.(A)

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15 Laziness brings on deep sleep;
    an idle person will suffer hunger.(A)

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12 so that you may not become sluggish but imitators of those who through faith and patience inherit the promises.(A)

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