²² When the young man heard this, he went away sad, because he had great wealth.

³¹ My people come to you, as they usually do, and sit before^(A) you to hear your words, but they do not put them into practice. Their mouths speak of love, but their hearts are greedy^(B) for unjust gain.^(C)

²³ When he heard this, he became very sad, because he was very wealthy.

²² At this the man’s face fell. He went away sad, because he had great wealth.

²⁶ What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?

²² The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(A) choke the word, making it unfruitful.

²⁴ “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.^(A)

⁵ Put to death,^(A) therefore, whatever belongs to your earthly nature:^(B) sexual immorality,^(C) impurity, lust, evil desires and greed,^(D) which is idolatry.^(E)

⁵ For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater^(A)—has any inheritance^(B) in the kingdom of Christ and of God.^[a](C)

¹² From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king^(A) opposes Caesar.”

¹³ When Pilate heard this, he brought Jesus out and sat down on the judge’s seat^(B) at a place known as the Stone Pavement (which in Aramaic^(C) is Gabbatha). ¹⁴ It was the day of Preparation^(D) of the Passover; it was about noon.^(E)

“Here is your king,”^(F) Pilate said to the Jews.

¹⁵ But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

¹⁶ Finally Pilate handed him over to them to be crucified.^(G)

The Crucifixion of Jesus^(H)

So the soldiers took charge of Jesus.