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12 Some are born as eunuchs, some have been made eunuchs by others, and some choose not to marry[a] for the sake of the Kingdom of Heaven. Let anyone accept this who can.”

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Footnotes

  1. 19:12 Greek and some make themselves eunuchs.

32 I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33 But a married man has to think about his earthly responsibilities and how to please his wife. 34 His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35 I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36 But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37 But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38 So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

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Don’t we have the right to bring a believing wife[a] with us as the other apostles and the Lord’s brothers do, and as Peter[b] does?

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Footnotes

  1. 9:5a Greek a sister a wife.
  2. 9:5b Greek Cephas.

“Don’t let foreigners who commit themselves to the Lord say,
    ‘The Lord will never let me be part of his people.’
And don’t let the eunuchs say,
    ‘I’m a dried-up tree with no children and no future.’
For this is what the Lord says:
I will bless those eunuchs
    who keep my Sabbath days holy
and who choose to do what pleases me
    and commit their lives to me.

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‘Some of your very own sons will be taken away into exile. They will become eunuchs who will serve in the palace of Babylon’s king.’”

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15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge.

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