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But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea.

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.[a]

10 “Beware that you don’t look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father.[b]

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Footnotes

  1. 18:9 Greek the Gehenna of fire.
  2. 18:10 Some manuscripts add verse 11, And the Son of Man came to save those who are lost. Compare Luke 19:10.

42 “But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43 If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of hell[a] with two hands.[b] 45 If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet.[c] 47 And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48 ‘where the maggots never die and the fire never goes out.’[d]

49 “For everyone will be tested with fire.[e] 50 Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”

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Footnotes

  1. 9:43a Greek Gehenna; also in 9:45, 47.
  2. 9:43b Some manuscripts add verse 44, ‘where the maggots never die and the fire never goes out.’ See 9:48.
  3. 9:45 Some manuscripts add verse 46, ‘where the maggots never die and the fire never goes out.’ See 9:48.
  4. 9:48 Isa 66:24.
  5. 9:49 Greek salted with fire; other manuscripts add and every sacrifice will be salted with salt.

Parable of the Lost Sheep

12 “If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? 13 And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! 14 In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.

Correcting Another Believer

15 “If another believer[a] sins against you,[b] go privately and point out the offense. If the other person listens and confesses it, you have won that person back. 16 But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. 17 If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.

18 “I tell you the truth, whatever you forbid[c] on earth will be forbidden in heaven, and whatever you permit[d] on earth will be permitted in heaven.

19 “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. 20 For where two or three gather together as my followers,[e] I am there among them.”

Parable of the Unforgiving Debtor

21 Then Peter came to him and asked, “Lord, how often should I forgive someone[f] who sins against me? Seven times?”

22 “No, not seven times,” Jesus replied, “but seventy times seven![g]

23 “Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him. 24 In the process, one of his debtors was brought in who owed him millions of dollars.[h] 25 He couldn’t pay, so his master ordered that he be sold—along with his wife, his children, and everything he owned—to pay the debt.

26 “But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’ 27 Then his master was filled with pity for him, and he released him and forgave his debt.

28 “But when the man left the king, he went to a fellow servant who owed him a few thousand dollars.[i] He grabbed him by the throat and demanded instant payment.

29 “His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded. 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

31 “When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened. 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me. 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’ 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

35 “That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters[j] from your heart.”

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Footnotes

  1. 18:15a Greek If your brother.
  2. 18:15b Some manuscripts do not include against you.
  3. 18:18a Or bind, or lock.
  4. 18:18b Or loose, or open.
  5. 18:20 Greek gather together in my name.
  6. 18:21 Greek my brother.
  7. 18:22 Or seventy-seven times.
  8. 18:24 Greek 10,000 talents [375 tons or 340 metric tons of silver].
  9. 18:28 Greek 100 denarii. A denarius was equivalent to a laborer’s full day’s wage.
  10. 18:35 Greek your brother.

Jesus and His Brothers

After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death. But soon it was time for the Jewish Festival of Shelters, and Jesus’ brothers said to him, “Leave here and go to Judea, where your followers can see your miracles! You can’t become famous if you hide like this! If you can do such wonderful things, show yourself to the world!” For even his brothers didn’t believe in him.

Jesus replied, “Now is not the right time for me to go, but you can go anytime. The world can’t hate you, but it does hate me because I accuse it of doing evil. You go on. I’m not going[a] to this festival, because my time has not yet come.” After saying these things, Jesus remained in Galilee.

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Footnotes

  1. 7:8 Some manuscripts read not yet going.

Discussion about Divorce and Marriage

19 When Jesus had finished saying these things, he left Galilee and went down to the region of Judea east of the Jordan River. Large crowds followed him there, and he healed their sick.

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Discussion about Divorce and Marriage

10 Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

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Opposition from Samaritans

51 As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem.

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52 He sent messengers ahead to a Samaritan village to prepare for his arrival. 53 But the people of the village did not welcome Jesus because he was on his way to Jerusalem. 54 When James and John saw this, they said to Jesus, “Lord, should we call down fire from heaven to burn them up[a]?” 55 But Jesus turned and rebuked them.[b] 56 So they went on to another village.

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Footnotes

  1. 9:54 Some manuscripts add as Elijah did.
  2. 9:55 Some manuscripts add an expanded conclusion to verse 55 and an additional sentence in verse 56: And he said, “You don’t realize what your hearts are like. 56 For the Son of Man has not come to destroy people’s lives, but to save them.”

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