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17 If that person refuses to listen to them, tell it to the church, and if the offender refuses to listen even to the church, let such a one be to you as a gentile and a tax collector.(A)

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Warning against Idleness

Now we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from every brother or sister living irresponsibly and not according to the tradition that they[a] received from us.(A)

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Footnotes

  1. 3.6 Other ancient authorities read you

14 Take note of those who do not obey what we say in this letter; have nothing to do with them, so that they may be ashamed.(A) 15 Do not regard them as enemies, but admonish them as brothers and sisters.

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Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(A) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one. 12 For what have I to do with judging those outside? Are you not judges of those who are inside?(B) 13 God will judge those outside. “Drive out the wicked person from among you.”(C)

Lawsuits among Believers

When any of you has a grievance against another, do you dare to take it to court before the unrighteous, instead of taking it before the saints? Do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases?(D) Do you not know that we are to judge angels, to say nothing of ordinary matters? If you have ordinary cases, then, do you appoint as judges those who have no standing in the church? I say this to your shame. Can it be that there is no one person wise enough to decide between brothers and sisters? Instead, brothers and sisters go to court against one another, and this before the unbelievers.(E)

In fact, to have lawsuits at all with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?(F)

For I, though absent in body, am present in spirit, and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing.[a] When you are assembled and my spirit is present with the power of our Lord Jesus,(A) you are to hand this man over to Satan for the destruction of the flesh, so that the spirit may be saved in the day of the Lord.[b](B)

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Footnotes

  1. 5.4 Or on the man who has done such a thing in the name of the Lord Jesus
  2. 5.5 Other ancient authorities add Jesus

Diotrephes and Demetrius

I have written something to the church, but Diotrephes, who likes to put himself first, does not welcome us. 10 So if I come, I will call attention to what he is doing in spreading false charges against us. And not content with those charges, he refuses to welcome the brothers and sisters and even prevents those who want to do so and expels them from the church.(A)

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11 Take no part in the unfruitful works of darkness; rather, expose them.(A) 12 For it is shameful even to mention what such people do secretly,

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Final Instructions

17 I urge you, brothers and sisters, to keep an eye on those who create dissensions and hindrances, in opposition to the teaching that you have learned; avoid them.(A) 18 For such people do not serve our Lord Christ but their own appetites,[a] and by smooth talk and flattery they deceive the hearts of the simple-minded.(B)

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Footnotes

  1. 16.18 Gk their own belly

12 Then you shall know that I am the Lord, whose statutes you have not followed and whose ordinances you have not kept, but you have acted according to the ordinances of the nations that are around you.”(A)

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10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(A) 11 for to welcome is to participate in the evil deeds of such a person.(B)

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The Old Life and the New

17 Now this I affirm and insist on in the Lord: you must no longer walk as the[a] gentiles walk, in the futility of their minds;(A) 18 they are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart.(B) 19 They have lost all sensitivity and have abandoned themselves to licentiousness, greedy to practice every kind of impurity.

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Footnotes

  1. 4.17 Other ancient authorities add other

This punishment by the majority is enough for such a person;(A) so now instead you should forgive and console him, so that he may not be overwhelmed by even worse grief.

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21 It was eaten by the people of Israel who had returned from exile and also by all who had joined them and separated themselves from the pollutions of the nations of the land to seek the Lord, the God of Israel.(A)

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and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[a](A)

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Footnotes

  1. 6.5 Other ancient authorities add Withdraw yourself from such people

The Temple of the Living God

14 Do not be mismatched with unbelievers. For what do righteousness and lawlessness have in common? Or what partnership is there between light and darkness?(A) 15 What agreement does Christ have with Beliar? Or what does a believer share with an unbeliever? 16 What agreement has the temple of God with idols? For we[a] are the temple of the living God, as God said,

“I will live in them[b] and walk among them,
    and I will be their God,
    and they shall be my people.(B)
17 Therefore come out from them,
    and be separate from them, says the Lord,
and touch nothing unclean;
    then I will welcome you,(C)

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Footnotes

  1. 6.16 Other ancient authorities read you
  2. 6.16 Or in their midst

The apostles and the elders met together to consider this matter. After there had been much debate, Peter stood up and said to them, “My brothers,[a] you know that in the early days God made a choice among you, that I should be the one through whom the gentiles would hear the message of the good news and become believers.(A)

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Footnotes

  1. 15.7 Gk Men, brothers

Seven Chosen to Serve

Now during those days, when the disciples were increasing in number, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution of food.(A) And the twelve called together the whole community of the disciples and said, “It is not right that we should neglect the word of God in order to wait on tables.[a] Therefore, brothers and sisters, select from among yourselves seven men of good standing, full of the Spirit and of wisdom, whom we may appoint to this task,(B)

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Footnotes

  1. 6.2 Or keep accounts

The Parable of the Lost Sheep

15 Now all the tax collectors and sinners were coming near to listen to him.(A)

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31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.(A) 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(B)

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19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[a](A)

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Footnotes

  1. 11.19 Other ancient authorities read children

A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature.

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11 The Pharisee, standing by himself, was praying thus, ‘God, I thank you that I am not like other people: thieves, rogues, adulterers, or even like this tax collector.

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46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same?

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“When you are praying, do not heap up empty phrases as the gentiles do, for they think that they will be heard because of their many words.(A)

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