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12 but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.”(A)

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He was despised and rejected by others;
    a man of suffering[a] and acquainted with infirmity,
and as one from whom others hide their faces[b]
    he was despised, and we held him of no account.(A)

Surely he has borne our infirmities
    and carried our diseases,
yet we accounted him stricken,
    struck down by God, and afflicted.(B)
But he was wounded for our transgressions,
    crushed for our iniquities;
upon him was the punishment that made us whole,
    and by his bruises we are healed.(C)
All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(D)

He was oppressed, and he was afflicted,
    yet he did not open his mouth;
like a lamb that is led to the slaughter
    and like a sheep that before its shearers is silent,
    so he did not open his mouth.(E)
By a perversion of justice he was taken away.
    Who could have imagined his future?
For he was cut off from the land of the living,
    stricken for the transgression of my people.(F)
They made his grave with the wicked
    and his tomb[c] with the rich,[d]
although he had done no violence,
    and there was no deceit in his mouth.(G)

10 Yet it was the will of the Lord to crush him with affliction.
When you make his life an offering for sin,[e]
    he shall see his offspring and shall prolong his days;
through him the will of the Lord shall prosper.(H)
11     Out of his anguish he shall see;
he shall find satisfaction through his knowledge.
    The righteous one,[f] my servant, shall make many righteous,
    and he shall bear their iniquities.(I)
12 Therefore I will allot him a portion with the great,
    and he shall divide the spoil with the strong,
because he poured out himself to death
    and was numbered with the transgressors,
yet he bore the sin of many
    and made intercession for the transgressors.(J)

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Footnotes

  1. 53.3 Or a man of sorrows
  2. 53.3 Or as one who hides his face from us
  3. 53.9 Q ms: MT and in his death
  4. 53.9 Cn: Heb with a rich person
  5. 53.10 Meaning of Heb uncertain
  6. 53.11 Or and he shall find satisfaction. Through his knowledge, the righteous one

24 before his coming John had already proclaimed a baptism of repentance to all the people of Israel.(A) 25 And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the strap of the sandals[a] on his feet.’(B)

26 “Brothers and sisters,[b] you descendants of Abraham’s family and others who fear God, to us[c] the message of this salvation has been sent. 27 Because the residents of Jerusalem and their leaders did not recognize him or understand the words of the prophets that are read every Sabbath, they fulfilled those words by condemning him.(C) 28 Even though they found no cause for a sentence of death, they asked Pilate to have him killed.(D)

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Footnotes

  1. 13.25 Gk untie the sandals
  2. 13.26 Gk Men, brothers
  3. 13.26 Other ancient authorities read you

The Death of John the Baptist

14 King Herod heard of it, for Jesus’s[a] name had become known. Some were[b] saying, “John the baptizer has been raised from the dead, and for this reason these powers are at work in him.” 15 But others said, “It is Elijah.” And others said, “It is a prophet, like one of the prophets of old.”(A) 16 But when Herod heard of it, he said, “John, whom I beheaded, has been raised.”(B)

17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife, because Herod[c] had married her. 18 For John had been telling Herod, “It is not lawful for you to have your brother’s wife.”(C) 19 And Herodias had a grudge against him and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed,[d] and yet he liked to listen to him.(D) 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee.(E) 22 When his daughter Herodias[e] came in and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it.” 23 And he swore[f] to her, “Whatever you ask me, I will give you, even half of my kingdom.”(F) 24 She went out and said to her mother, “What should I ask for?” She replied, “The head of John the baptizer.” 25 Immediately she rushed back to the king and requested, “I want you to give me at once the head of John the Baptist on a platter.” 26 The king was deeply grieved, yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John’s[g] head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother.

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Footnotes

  1. 6.14 Gk his
  2. 6.14 Other ancient authorities read He was
  3. 6.17 Gk he
  4. 6.20 Other ancient authorities read he did many things
  5. 6.22 Other ancient authorities read the daughter of Herodias herself
  6. 6.23 Other ancient authorities add solemnly
  7. 6.27 Gk his

Jesus Foretells His Death and Resurrection

21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes and be killed and on the third day be raised.(A)

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10 let it be known to all of you, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth,[a] whom you crucified, whom God raised from the dead.(A)

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Footnotes

  1. 4.10 Gk the Nazorean

14 But you rejected the holy and righteous[a] one and asked to have a murderer given to you,(A) 15 and you killed the author of life, whom God raised from the dead. To this we are witnesses.(B)

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Footnotes

  1. 3.14 Or innocent

32 There is another who testifies on my behalf, and I know that his testimony to me is true.(A) 33 You sent messengers to John, and he testified to the truth.(B) 34 Not that I accept such human testimony, but I say these things so that you may be saved. 35 He was a burning and shining lamp, and you were willing to rejoice for a while in his light.(C) 36 But I have a testimony greater than John’s. The works that the Father has given me to complete, the very works that I am doing, testify on my behalf that the Father has sent me.(D)

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12 He said to them, “Elijah is indeed coming first to restore all things. How then is it written about the Son of Man, that he is to go through many sufferings and be treated with contempt? 13 But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written about him.”

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52 Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers.(A)

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23 this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law.(A)

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11 He came to what was his own,[a] and his own people did not accept him.

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Footnotes

  1. 1.11 Or to his own home

Jesus Foretells His Death and Resurrection

21 He sternly ordered and commanded them not to tell anyone,(A) 22 saying, “The Son of Man must undergo great suffering and be rejected by the elders, chief priests, and scribes and be killed and on the third day be raised.”(B)

23 Then he said to them all, “If any wish to come after me, let them deny themselves and take up their cross daily and follow me.(C) 24 For those who want to save their life will lose it, and those who lose their life for my sake will save it.(D) 25 For what does it profit them if they gain the whole world but lose or forfeit themselves?(E)

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33 “For John the Baptist has come eating no bread and drinking no wine, and you say, ‘He has a demon’;(A)

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19 But Herod the ruler, who had been rebuked by him because of Herodias, his brother’s wife, and because of all the evil things that Herod had done,(A) 20 added to them all by shutting up John in prison.

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30 Did the baptism of John come from heaven, or was it of human origin? Answer me.” 31 They argued with one another, “What should we say?[a] If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they were afraid of the crowd, for all regarded John as truly a prophet.(A)

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Footnotes

  1. 11.31 Other ancient authorities lack What should we say?

32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him, and even after you saw it you did not change your minds and believe him.(A)

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The Authority of Jesus Questioned

23 When he entered the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority are you doing these things, and who gave you this authority?”(A) 24 Jesus said to them, “I will also ask you one question; if you tell me the answer, then I will also tell you by what authority I do these things. 25 Did the baptism of John come from heaven, or was it of human origin?” And they argued with one another, “If we say, ‘From heaven,’ he will say to us, ‘Why, then, did you not believe him?’

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For Herod had arrested John, bound him, and put him in prison on account of Herodias, his brother Philip’s wife,(A) because John had been telling him, “It is not lawful for you to have her.”(B) Though Herod[a] wanted to put him to death, he feared the crowd, because they regarded him as a prophet.(C) But when Herod’s birthday came, the daughter of Herodias danced before the company, and she pleased Herod so much that he promised on oath to grant her whatever she might ask. Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given; 10 he sent and had John beheaded in the prison.

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Footnotes

  1. 14.5 Gk he

What, then, did you go out to see? A prophet?[a] Yes, I tell you, and more than a prophet.(A) 10 This is the one about whom it is written,

‘See, I am sending my messenger ahead of you,
    who will prepare your way before you.’(B)

11 “Truly I tell you, among those born of women no one has arisen greater than John the Baptist, yet the least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has suffered violence,[b] and violent people take it by force.(C) 13 For all the Prophets and the Law prophesied until John came, 14 and if you are willing to accept it, he is Elijah who is to come.(D) 15 Let anyone with ears[c] listen!(E)

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Footnotes

  1. 11.9 Other ancient authorities read Why, then, did you go out? To see a prophet?
  2. 11.12 Or has been coming violently
  3. 11.15 Other ancient authorities add to hear

Messengers from John the Baptist

When John heard in prison what the Messiah[a] was doing, he sent word by his[b] disciples(A)

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Footnotes

  1. 11.2 Or the Christ
  2. 11.2 Other ancient authorities read two of his