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The king was grieved, yet out of regard for his oaths and for the guests, he commanded it to be given;

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12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Everyone who claims to be a king sets himself against Caesar.”(A)

13 When Pilate heard these words, he brought Jesus outside and sat[a] on the judge’s bench at a place called The Stone Pavement, or in Hebrew[b] Gabbatha.(B) 14 Now it was the day of Preparation for the Passover, and it was about noon. He said to the Jews, “Here is your King!”(C) 15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.

The Crucifixion of Jesus

So they took Jesus,(D)

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Footnotes

  1. 19.13 Or seated him
  2. 19.13 That is, Aramaic

and requested, as a favor to them against Paul,[a] to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way.(A) Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly.(B) “So,” he said, “let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.”

After he had stayed among them not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove.(C) Paul said in his defense, “I have in no way committed an offense against the law of the Jews or against the temple or against the emperor.”(D) But Festus, wishing to do the Jews a favor, asked Paul, “Do you wish to go up to Jerusalem and be tried there before me on these charges?”(E)

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Footnotes

  1. 25.3 Gk him

23 Then he ordered the centurion to keep him in custody but to let him have some liberty and not to prevent any of his friends from taking care of his needs.(A)

Paul Held in Custody

24 Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. 25 And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, “Go away for the present; when I have an opportunity, I will send for you.”(B) 26 At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him.

27 After two years had passed, Felix was succeeded by Porcius Festus, and since he wanted to grant the Jews a favor, Felix left Paul in prison.(C)

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32 He said to them, “Go and tell that fox for me,[a] ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.(A)

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Footnotes

  1. 13.32 Gk lacks for me

26 The king was deeply grieved, yet out of regard for his oaths and for the guests, he did not want to refuse her.

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20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed,[a] and yet he liked to listen to him.(A)

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Footnotes

  1. 6.20 Other ancient authorities read he did many things

The Death of John the Baptist

14 King Herod heard of it, for Jesus’s[a] name had become known. Some were[b] saying, “John the baptizer has been raised from the dead, and for this reason these powers are at work in him.”

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Footnotes

  1. 6.14 Gk his
  2. 6.14 Other ancient authorities read He was

17 So after they had gathered, Pilate said to them, “Whom do you want me to release for you, Jesus[a] Barabbas or Jesus who is called the Messiah?”[b] 18 For he realized that it was out of jealousy that they had handed him over. 19 While he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that innocent man, for today I have suffered a great deal because of a dream about him.”(A) 20 Now the chief priests and the elders persuaded the crowds to ask for Barabbas and to have Jesus killed.(B) 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what should I do with Jesus who is called the Messiah?”[c] All of them said, “Let him be crucified!” 23 Then he asked, “Why, what evil has he done?” But they shouted all the more, “Let him be crucified!”

Pilate Hands Jesus Over to Be Crucified

24 So when Pilate saw that he could do nothing but rather that a riot was beginning, he took some water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;[d] see to it yourselves.”(C) 25 Then the people as a whole answered, “His blood be on us and on our children!”(D) 26 So he released Barabbas for them, and after flogging Jesus he handed him over to be crucified.(E)

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Footnotes

  1. 27.17 Other ancient authorities lack Jesus
  2. 27.17 Or the Christ
  3. 27.22 Or the Christ
  4. 27.24 Other ancient authorities read this righteous blood or this righteous man’s blood

Though Herod[a] wanted to put him to death, he feared the crowd, because they regarded him as a prophet.(A)

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Footnotes

  1. 14.5 Gk he

The Death of John the Baptist

14 At that time Herod the ruler heard reports about Jesus,(A)

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14 When the king heard the charge, he was very much distressed. He was determined to save Daniel, and until the sun went down he made every effort to rescue him.(A) 15 Then the conspirators came to the king and said to him, “Know, O king, that it is a law of the Medes and Persians that no interdict or ordinance that the king establishes can be changed.”(B)

16 Then the king gave the command, and Daniel was brought and thrown into the den of lions. The king said to Daniel, “May your God, whom you faithfully serve, deliver you!”(C)

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[a]Never be rash with your mouth nor let your heart be quick to utter a word before God, for God is in heaven and you upon earth; therefore let your words be few.(A)

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Footnotes

  1. 5.2 5.1 in Heb

31 and he said, “So may God do to me and more, if the head of Elisha son of Shaphat stays on his shoulders today.”(A) 32 So he dispatched a man from his presence.

Now Elisha was sitting in his house, and the elders were sitting with him. Before the messenger arrived, Elisha said to the elders, “Are you aware that this murderer has sent someone to take off my head? When the messenger comes, see that you shut the door and hold it closed against him. Is not the sound of his master’s feet behind him?”(B) 33 While he was still speaking with them, the king[a] came down to him and said, “This trouble is from the Lord! Why should I hope in the Lord any longer?”(C)

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Footnotes

  1. 6.33 Cn: Heb messenger

10 But Saul swore to her by the Lord, “As the Lord lives, no punishment shall come upon you for this thing.”

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32 David said to Abigail, “Blessed be the Lord, the God of Israel, who sent you to meet me today!(A) 33 Blessed be your good sense, and blessed be you, who kept me today from bloodguilt and from avenging myself by my own hand! 34 For as surely as the Lord the God of Israel lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there would not have been left to Nabal so much as one male.”

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22 God do so to David[a] and more also if by morning I leave so much as one male of all who belong to him.”(A)

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Footnotes

  1. 25.22 Gk Compare Syr: Heb the enemies of David

39 For as the Lord lives who saves Israel, even if it is in my son Jonathan, he shall surely die!” But there was no one among all the people who answered him.(A) 40 He said to all Israel, “You shall be on one side, and I and my son Jonathan will be on the other side.” The people said to Saul, “Do what seems good to you.” 41 Then Saul said, “O Lord God of Israel, why have you not answered your servant today? If this guilt is in me or in my son Jonathan, O Lord God of Israel, give Urim, but if this guilt is in your people Israel,[a] give Thummim.” And Jonathan and Saul were indicated by the lot, but the people were cleared.(B) 42 Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.” Jonathan told him, “I tasted a little honey with the tip of the staff that was in my hand; here I am; I will die.”(C) 44 Saul said, “God do so to me and more also; you shall surely die, Jonathan!”(D) 45 Then the people said to Saul, “Shall Jonathan die, who has accomplished this great victory in Israel? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God today.” So the people ransomed Jonathan, and he did not die.(E)

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Footnotes

  1. 14.41 Gk OL: Heb Saul said to the Lord, the God of Israel

28 Then one of the soldiers said, “Your father strictly charged the troops with an oath, saying, ‘Cursed be anyone who eats food this day.’ And so the troops are faint.”

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Saul’s Rash Oath

24 Now Saul committed a very rash act on that day.[a] He had laid an oath on the troops, saying, “Cursed be anyone who eats food before it is evening and I have been avenged on my enemies.” So none of the troops tasted food.(A)

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Footnotes

  1. 14.24 Gk: Heb The Israelites were distressed that day

What shall we do for wives for those who are left, since we have sworn by the Lord that we will not give them any of our daughters as wives?”(A)

Then they said, “Is there anyone from the tribes of Israel who did not come up to the Lord to Mizpah?” It turned out that no one from Jabesh-gilead had come to the camp, to the assembly. For when the roll was called among the people, not one of the inhabitants of Jabesh-gilead was there. 10 So the congregation sent twelve thousand soldiers there and commanded them, “Go, put the inhabitants of Jabesh-gilead to the sword, including the women and the little ones. 11 This is what you shall do; every male and every woman who has lain with a male you shall devote to destruction.”(B) 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had never slept with a man and brought them to the camp at Shiloh, which is in the land of Canaan.

13 Then the whole congregation sent word to the Benjaminites who were at the rock of Rimmon and proclaimed peace to them.(C) 14 Benjamin returned at that time, and they gave them the women whom they had saved alive of the women of Jabesh-gilead, but they did not suffice for them.

15 The people had compassion on Benjamin because the Lord had made a breach in the tribes of Israel.(D) 16 So the elders of the congregation said, “What shall we do for wives for those who are left, since there are no women left in Benjamin?” 17 And they said, “There must be heirs for the survivors of Benjamin, in order that a tribe may not be blotted out from Israel. 18 Yet we cannot give any of our daughters to them as wives.” For the Israelites had sworn, “Cursed be anyone who gives a wife to Benjamin.”(E) 19 So they said, “Look, the yearly festival of the Lord is taking place at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.”(F) 20 And they instructed the Benjaminites, saying, “Go and lie in wait in the vineyards 21 and watch; when the young women of Shiloh come out to dance in the dances, then come out of the vineyards and each of you carry off a wife for himself from the young women of Shiloh and go to the land of Benjamin.(G) 22 Then if their fathers or their brothers come to complain to us, we will say to them, ‘Be generous and allow us to have them, because we did not capture in battle a wife for each man. But neither did you incur guilt by giving your daughters to them.’ ”(H) 23 The Benjaminites did so; they took wives for each of them from the dancers whom they abducted. Then they went and returned to their territory and rebuilt the towns and lived in them.(I)

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The Benjaminites Saved from Extinction

21 Now the Israelites had sworn at Mizpah, “No one of us shall give his daughter in marriage to Benjamin.”(A)

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39 At the end of two months, she returned to her father, who did with her according to the vow he had made. She had never slept with a man. So there arose an Israelite custom that

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30 And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever[a] comes out of the doors of my house to meet me, when I return victorious from the Ammonites, shall be the Lord’s, to be offered up by me as a burnt offering.”

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Footnotes

  1. 11.31 Or whoever

But if her father overrules her at the time that he hears of it, no vow of hers and no pledge by which she has bound herself shall stand, and the Lord will forgive her because her father overruled her.(A)

“If she marries, while obligated by her vows or any thoughtless utterance of her lips by which she has bound herself,(B) and her husband hears of it and says nothing to her at the time that he hears, then her vows shall stand, and her pledges by which she has bound herself shall stand. But if, at the time that her husband hears of it, he overrules her, then he shall nullify the vow by which she was obligated or the thoughtless utterance of her lips by which she bound herself, and the Lord will forgive her.(C)

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