The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted

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12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(A) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(B) at a place known as the Stone Pavement (which in Aramaic(C) is Gabbatha). 14 It was the day of Preparation(D) of the Passover; it was about noon.(E)

“Here is your king,”(F) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(G)

The Crucifixion of Jesus(H)

So the soldiers took charge of Jesus.

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They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way.(A) Festus answered, “Paul is being held(B) at Caesarea,(C) and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court(D) and ordered that Paul be brought before him.(E) When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him,(F) but they could not prove them.(G)

Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple(H) or against Caesar.”

Festus, wishing to do the Jews a favor,(I) said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”(J)

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23 He ordered the centurion to keep Paul under guard(A) but to give him some freedom(B) and permit his friends to take care of his needs.(C)

24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.(D) 25 As Paul talked about righteousness, self-control(E) and the judgment(F) to come, Felix was afraid(G) and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

27 When two years had passed, Felix was succeeded by Porcius Festus,(H) but because Felix wanted to grant a favor to the Jews,(I) he left Paul in prison.(J)

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32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(A)

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26 The king was greatly distressed, but because of his oaths and his dinner guests, he did not want to refuse her.

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20 because Herod feared John and protected him, knowing him to be a righteous and holy man.(A) When Herod heard John, he was greatly puzzled[a]; yet he liked to listen to him.

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Footnotes

  1. Mark 6:20 Some early manuscripts he did many things

John the Baptist Beheaded(A)(B)

14 King Herod heard about this, for Jesus’ name had become well known. Some were saying,[a] “John the Baptist(C) has been raised from the dead, and that is why miraculous powers are at work in him.”

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Footnotes

  1. Mark 6:14 Some early manuscripts He was saying

17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”(A) 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat,(B) his wife sent him this message: “Don’t have anything to do with that innocent(C) man, for I have suffered a great deal today in a dream(D) because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.(E)

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?”(F) Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar(G) was starting, he took water and washed his hands(H) in front of the crowd. “I am innocent of this man’s blood,”(I) he said. “It is your responsibility!”(J)

25 All the people answered, “His blood is on us and on our children!”(K)

26 Then he released Barabbas to them. But he had Jesus flogged,(L) and handed him over to be crucified.

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Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.(A)

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John the Baptist Beheaded(A)

14 At that time Herod(B) the tetrarch heard the reports about Jesus,(C)

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14 When the king heard this, he was greatly distressed;(A) he was determined to rescue Daniel and made every effort until sundown to save him.

15 Then the men went as a group to King Darius and said to him, “Remember, Your Majesty, that according to the law of the Medes and Persians no decree or edict that the king issues can be changed.”(B)

16 So the king gave the order, and they brought Daniel and threw him into the lions’ den.(C) The king said to Daniel, “May your God, whom you serve continually, rescue(D) you!”

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Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)

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31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

32 Now Elisha was sitting in his house, and the elders(A) were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer(B) is sending someone to cut off my head?(C) Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

The king said, “This disaster is from the Lord. Why should I wait(D) for the Lord any longer?”

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10 Saul swore to her by the Lord, “As surely as the Lord lives, you will not be punished for this.”

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32 David said to Abigail, “Praise(A) be to the Lord, the God of Israel, who has sent you today to meet me. 33 May you be blessed for your good judgment and for keeping me from bloodshed(B) this day and from avenging myself with my own hands. 34 Otherwise, as surely as the Lord, the God of Israel, lives, who has kept me from harming you, if you had not come quickly to meet me, not one male belonging to Nabal(C) would have been left alive by daybreak.”

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22 May God deal with David,[a] be it ever so severely,(A) if by morning I leave alive one male(B) of all who belong to him!”

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Footnotes

  1. 1 Samuel 25:22 Some Septuagint manuscripts; Hebrew with David’s enemies

39 As surely as the Lord who rescues Israel lives,(A) even if the guilt lies with my son Jonathan,(B) he must die.”(C) But not one of them said a word.

40 Saul then said to all the Israelites, “You stand over there; I and Jonathan my son will stand over here.”

“Do what seems best to you,” they replied.

41 Then Saul prayed to the Lord, the God of Israel, “Why have you not answered your servant today? If the fault is in me or my son Jonathan, respond with Urim, but if the men of Israel are at fault,[a] respond with Thummim.” Jonathan and Saul were taken by lot, and the men were cleared. 42 Saul said, “Cast the lot(D) between me and Jonathan my son.” And Jonathan was taken.

43 Then Saul said to Jonathan, “Tell me what you have done.”(E)

So Jonathan told him, “I tasted a little honey(F) with the end of my staff. And now I must die!”

44 Saul said, “May God deal with me, be it ever so severely,(G) if you do not die, Jonathan.(H)

45 But the men said to Saul, “Should Jonathan die—he who has brought about this great deliverance in Israel? Never! As surely as the Lord lives, not a hair(I) of his head will fall to the ground, for he did this today with God’s help.” So the men rescued(J) Jonathan, and he was not put to death.

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Footnotes

  1. 1 Samuel 14:41 Septuagint; Hebrew does not have “Why … at fault.

28 Then one of the soldiers told him, “Your father bound the army under a strict oath, saying, ‘Cursed be anyone who eats food today!’ That is why the men are faint.”

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Jonathan Eats Honey

24 Now the Israelites were in distress that day, because Saul had bound the people under an oath,(A) saying, “Cursed be anyone who eats food before evening comes, before I have avenged myself on my enemies!” So none of the troops tasted food.

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“How can we provide wives for those who are left, since we have taken an oath(A) by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead(B) had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male(C) and every woman who is not a virgin.(D) 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh(E) in Canaan.

13 Then the whole assembly sent an offer of peace(F) to the Benjamites at the rock of Rimmon.(G) 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

15 The people grieved for Benjamin,(H) because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out.(I) 18 We can’t give them our daughters as wives, since we Israelites have taken this oath:(J) ‘Cursed be anyone who gives(K) a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh,(L) which lies north of Bethel(M), east of the road that goes from Bethel to Shechem,(N) and south of Lebonah.”

20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing,(O) rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give(P) your daughters to them.’”

23 So that is what the Benjamites did. While the young women were dancing,(Q) each man caught one and carried her off to be his wife. Then they returned to their inheritance(R) and rebuilt the towns and settled in them.(S)

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Wives for the Benjamites

21 The men of Israel had taken an oath(A) at Mizpah:(B) “Not one of us will give(C) his daughter in marriage to a Benjamite.”

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39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

From this comes the Israelite tradition

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30 And Jephthah made a vow(A) to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph(B) from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.(C)

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But if her father forbids her(A) when he hears about it, none of her vows or the pledges by which she obligated herself will stand; the Lord will release her because her father has forbidden her.

“If she marries after she makes a vow(B) or after her lips utter a rash promise by which she obligates herself and her husband hears about it but says nothing to her, then her vows or the pledges by which she obligated herself will stand. But if her husband(C) forbids her when he hears about it, he nullifies the vow that obligates her or the rash promise by which she obligates herself, and the Lord will release her.(D)

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