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The Purpose of the Parables

10 Then the disciples came and asked him, “Why do you speak to them in parables?” 11 He answered, “To you it has been given to know the secrets[a] of the kingdom of heaven, but to them it has not been given.(A) 12 For to those who have, more will be given, and they will have an abundance, but from those who have nothing, even what they have will be taken away.(B) 13 The reason I speak to them in parables is that ‘seeing they do not perceive, and hearing they do not listen, nor do they understand.’(C) 14 With them indeed is fulfilled the prophecy of Isaiah that says:

‘You will indeed listen but never understand,
    and you will indeed look but never perceive.(D)
15 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes,
        so that they might not look with their eyes,
    and hear with their ears
and understand with their heart and turn—
    and I would heal them.’(E)

16 “But blessed are your eyes, for they see, and your ears, for they hear.(F) 17 Truly I tell you, many prophets and righteous people longed to see what you see but did not see it and to hear what you hear but did not hear it.(G)

The Parable of the Sower Explained

18 “Hear, then, the parable of the sower. 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what is sown in the heart; this is what was sown on the path.(H) 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet such a person has no root but endures only for a while, and when trouble or persecution arises on account of the word, that person immediately falls away.[b](I) 22 As for what was sown among thorns, this is the one who hears the word, but the cares of this[c] age and the lure of wealth choke the word, and it yields nothing.(J) 23 But as for what was sown on good soil, this is the one who hears the word and understands it, who indeed bears fruit and yields in one case a hundredfold, in another sixty, and in another thirty.”(K)

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Footnotes

  1. 13.11 Or mysteries
  2. 13.21 Or stumbles
  3. 13.22 Some ancient authorities read the