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but go rather to the lost sheep of the house of Israel.(A)

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My people have been lost sheep; their shepherds have led them astray, turning them away on the mountains; from mountain to hill they have gone, they have forgotten their fold.(A)

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25 For you were going astray like sheep, but now you have returned to the shepherd and guardian of your souls.[a](A)

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Footnotes

  1. 2.25 Or lives

46 Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the gentiles.(A)

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My sheep were scattered; they wandered over all the mountains and on every high hill; my sheep were scattered over all the face of the earth, with no one to search or seek for them.

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All we like sheep have gone astray;
    we have all turned to our own way,
and the Lord has laid on him
    the iniquity of us all.(A)

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176 I have gone astray like a lost sheep; seek out your servant,
    for I do not forget your commandments.(A)

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26 When God raised up his servant,[a] he sent him first to you, to bless you by turning each of you from your wicked ways.”(A)

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Footnotes

  1. 3.26 Or child

24 He answered, “I was sent only to the lost sheep of the house of Israel.”(A) 25 But she came and knelt before him, saying, “Lord, help me.”(B) 26 He answered, “It is not fair to take the children’s food and throw it to the dogs.”

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25 So they disagreed with each other, and as they were leaving Paul made one further statement: “The Holy Spirit was right in saying to your ancestors through the prophet Isaiah,

26 ‘Go to this people and say,
You will indeed listen but never understand,
    and you will indeed look but never perceive.
27 For this people’s heart has grown dull,
    and their ears are hard of hearing,
        and they have shut their eyes;
        otherwise they might look with their eyes
    and listen with their ears
and understand with their heart and turn—
    and I would heal them.’

28 “Let it be known to you, then, that this salvation of God has been sent to the gentiles; they will listen.”[a]

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Footnotes

  1. 28.28 Other ancient authorities add 28.29, And when he had said these words, the Jews departed, arguing vigorously among themselves

The Parable of the Lost Sheep

10 “Take care that you do not despise one of these little ones, for I tell you, in heaven their angels continually see the face of my Father in heaven.[a](A)

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Footnotes

  1. 18.10 Other ancient authorities add 18.11, For the Son of Man came to save the lost

As I live, says the Lord God, because my sheep have become a prey and my sheep have become food for all the wild animals, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves and have not fed my sheep,(A)

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The Salvation of the Gentiles

11 So I ask, have they stumbled so as to fall? By no means! But through their stumbling[a] salvation has come to the gentiles, so as to make Israel[b] jealous.(A) 12 Now if their stumbling[c] means riches for the world and if their loss means riches for gentiles, how much more will their full inclusion mean!

13 Now I am speaking to you gentiles. Inasmuch as I am an apostle to the gentiles, I celebrate my ministry(B) 14 in order to make my own people[d] jealous and thus save some of them.(C) 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

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Footnotes

  1. 11.11 Or transgression
  2. 11.11 Gk them
  3. 11.12 Or transgression
  4. 11.14 Gk my flesh

20 but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance.(A)

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When they opposed and reviled him, in protest he shook the dust from his clothes[a] and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”(A)

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Footnotes

  1. 18.6 Gk reviled him, he shook out his clothes

47 and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem.(A)

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So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.(A)

The Parable of the Lost Coin

“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ 10 Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”(B)

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16 I will seek the lost, and I will bring back the strays, and I will bind up the injured, and I will strengthen the weak, but the fat and the strong I will destroy. I will feed them with justice.(A)

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17 Israel is a hunted sheep driven away by lions. First the king of Assyria devoured it, and now at the end King Nebuchadrezzar of Babylon has gnawed its bones.(A)

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