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The Genealogy of Jesus the Messiah

The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.[a]

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[b] and Ram[c] the father of Ammin′adab, and Ammin′adab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Bo′az by Rahab, and Bo′az the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uri′ah, and Solomon the father of Rehobo′am, and Rehobo′am the father of Abi′jah, and Abi′jah the father of Asa,[d] and Asa[e] the father of Jehosh′aphat, and Jehosh′aphat the father of Joram, and Joram the father of Uzzi′ah, and Uzzi′ah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezeki′ah, 10 and Hezeki′ah the father of Manas′seh, and Manas′seh the father of Amos,[f] and Amos[g] the father of Josi′ah, 11 and Josi′ah the father of Jechoni′ah and his brothers, at the time of the deportation to Babylon.

12 And after the deportation to Babylon: Jechoni′ah was the father of She-al′ti-el,[h] and She-al′ti-el[i] the father of Zerub′babel, 13 and Zerub′babel the father of Abi′ud, and Abi′ud the father of Eli′akim, and Eli′akim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eli′ud, 15 and Eli′ud the father of Elea′zar, and Elea′zar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.[j]

17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

The Birth of Jesus the Messiah

18 Now the birth of Jesus Christ[k] took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to send her away quietly. 20 But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfil what the Lord had spoken by the prophet:

23 “Behold, a virgin shall conceive and bear a son,
and his name shall be called Emman′u-el”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, 25 but knew her not until she had borne a son;[l] and he called his name Jesus.

Notas al pie

  1. 1.1 The genealogy is given to show that Jesus had the descent required for Messiahship, i.e., from Abraham and, in particular, from David the King.
  2. Matthew 1:3 Greek Aram
  3. Matthew 1:4 Greek Aram
  4. Matthew 1:7 Greek Asaph
  5. Matthew 1:8 Greek Asaph
  6. Matthew 1:10 Other authorities read Amon
  7. Matthew 1:10 Other authorities read Amon
  8. Matthew 1:12 Greek Salathiel
  9. Matthew 1:12 Greek Salathiel
  10. 1.16 Joseph’s, not Mary’s, descent is given here, as the Jews did not usually reckon descent through the mother. Joseph was the legal and presumed father, and it was this fact that conferred rights of inheritance, in this case, the fulfilment of the Messianic promises.
  11. Matthew 1:18 Other ancient authorities read of the Christ
  12. 1.25 This means only that Joseph had nothing to do with the conception of Jesus. It implies nothing as to what happened afterward.

The Birth of Jesus

In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirin′i-us was governor of Syria. And all went to be enrolled, each to his own city. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered. And she gave birth to her first-born[a] son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.

The Shepherds and the Angels

And in that region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with fear. 10 And the angel said to them, “Be not afraid; for behold, I bring you good news of a great joy which will come to all the people; 11 for to you is born this day in the city of David a Savior, who is Christ the Lord. 12 And this will be a sign for you: you will find a babe wrapped in swaddling cloths and lying in a manger.” 13 And suddenly there was with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
and on earth peace among men with whom he is pleased!”[b]

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste, and found Mary and Joseph, and the babe lying in a manger. 17 And when they saw it they made known the saying which had been told them concerning this child; 18 and all who heard it wondered at what the shepherds told them. 19 But Mary kept all these things, pondering them in her heart. 20 And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

Jesus Is Named

21 And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.

Jesus Is Presented in the Temple

22 And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” 25 Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. 27 And inspired by the Spirit[c] he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, 28 he took him up in his arms and blessed God and said,

29 “Lord, now lettest thou thy servant depart in peace,
according to thy word;
30 for mine eyes have seen thy salvation
31 which thou hast prepared in the presence of all peoples,
32 a light for revelation to the Gentiles,
and for glory to thy people Israel.”

33 And his father and his mother marveled at what was said about him; 34 and Simeon blessed them and said to Mary his mother,

“Behold, this child is set for the fall[d] and rising of many in Israel,
and for a sign that is spoken against
35 (and a sword will pierce through your own soul also),
that thoughts out of many hearts may be revealed.”

36 And there was a prophetess, Anna, the daughter of Phan′u-el, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, 37 and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. 38 And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.

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Notas al pie

  1. 2.7 first-born: The term connotes possession of certain rights, privileges, and obligations; cf. Ex 13.1-2, 11-16. The word is used even in modem times without necessarily implying subsequent births.
  2. Luke 2:14 Other ancient authorities read peace, good will among men
  3. Luke 2:27 Or in the Spirit
  4. 2.34 for the fall: i.e., in the sense that by rejecting his claims many would sin grievously.

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