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11 When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

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11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”(A)

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19 the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.”[a](A)

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Footnotes

  1. 11.19 Other ancient authorities read children

19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(A) But wisdom is proved right by her deeds.”

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30 The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?”(A)

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30 But the Pharisees and the teachers of the law who belonged to their sect(A) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(B)

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The Parable of the Lost Sheep

15 Now all the tax collectors and sinners were coming near to listen to him.(A) And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”(B)

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The Parable of the Lost Sheep(A)

15 Now the tax collectors(B) and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”(C)

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16 When the scribes of[a] the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat[b] with tax collectors and sinners?”(A)

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Footnotes

  1. 2.16 Other ancient authorities read and
  2. 2.16 Other ancient authorities add and drink

16 When the teachers of the law who were Pharisees(A) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(B)

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Sexual Immorality Must Be Judged

I wrote to you in my letter not to associate with sexually immoral persons, 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since you would then need to go out of the world.(A) 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister who is sexually immoral or greedy or an idolater, reviler, drunkard, or swindler. Do not even eat with such a one.

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I wrote to you in my letter not to associate(A) with sexually immoral people— 10 not at all meaning the people of this world(B) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[a](C) but is sexually immoral or greedy, an idolater(D) or slanderer, a drunkard or swindler. Do not even eat with such people.(E)

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Footnotes

  1. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.

He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness,(A)

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He is able to deal gently with those who are ignorant and are going astray,(A) since he himself is subject to weakness.(B)

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Jews and Gentiles Are Saved by Faith

15 We ourselves are Jews by birth and not gentile sinners,

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15 “We who are Jews by birth(A) and not sinful Gentiles(B)

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All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.”(A)

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All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”(A)

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who say, “Keep to yourself;
    do not come near me, for I am too holy for you.”
These are a smoke in my nostrils,
    a fire that burns all day long.(A)

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who say, ‘Keep away; don’t come near me,
    for I am too sacred(A) for you!’
Such people are smoke(B) in my nostrils,
    a fire that keeps burning all day.

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10 If anyone comes to you and does not bring this teaching, do not receive and welcome this person into your house,(A)

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10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them.(A)

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The Healing of a Boy with a Spirit

14 When they came to the disciples, they saw a great crowd around them and some scribes arguing with them. 15 When the whole crowd saw him, they were immediately overcome with awe, and they ran forward to greet him. 16 He asked them, “What are you arguing about with them?”

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Jesus Heals a Boy Possessed by an Impure Spirit(A)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

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